Category Archives: Concentration Camps

Love of Country in Bulgaria, Canada, or the United States

It was at the University of Toronto that Lilia Topouzova and her colleagues Julian Shehirian and Krasmira Butsova, recreated spaces from a Bulgarian home and turned them into an immersive audio installation where Concentration camp survivors’ voices and their silences could live on. Their installation is called The Neighbors. It was the official Bulgarian entry to the 2024 Venice Biennale. That showed that Bulgaria was now dealing with this issue, after decades of silence. We heard small snippets from the audio in the CBC Ideas radio show. In the autumn of 2023 it had its North American debut in a small room on the campus of the University of Toronto.

The room is based on 20 years of research that Topouzova and her eventual interviews with survivors. The original project was done in Sofia, Bulgaria.

Julian Chakurian, was a partner in the project. She is a historian in training doing a PhD in the history of science at Princeton university and also is a multimedia artist with an interest in archives and expositions of what she called “wayward histories.” Too many stories have been lost. Gone for good.

This is what she said about her recordings of the survivors:

 “Based on the oral histories that I recorded, there were three categories of Camp Survivor narratives. There were the narratives of the people who had always told their story. There were very few of them, but these are the kind of practiced narrators. That was one way of remembering the Gulag. The second way of remembering the Gulag were people who still had memories of their experiences, but they had never told them before. Some people had never shared their story, because usually nobody asked them, but they remembered everything, and they usually had chronicles of their experiences, little notes that they had taken down.    And the third category, and that is the most painful category, is of those who couldn’t speak. There was no language. There were no words.”

 

This was a very disturbing description of the survivors in this last category.  One can only imagine the suffering that spawned their condition. As a result, this is what the 3 researchers did:

 

“I knew they had been sent to camps. I could see many of them had their files, but they couldn’t express. Based on these three categories that emerged from the oral histories from the scholarly research, we decided to recreate three different rooms to illustrate the different ways of remembering trauma.”

 

Again, I want to bring this into the modern political arena even though that might be uncomfortable to some privileged Canadians or Americans or their offspring. Imposed silence is definitely not golden.  Nor should the survivors be maliciously misrepresented as people who are maligning their country, as Donald Trump and the Trumpsters are doing in American with their American descendants of enslaved people, and indigenous people. Or women who experienced sexual assaults or violence or systemic racism in that country. Or Canada. Or members of the LGBTQ community,  who have suffered systemic injustice and discrimination for decades. It is a horrible defamation of their suffering by  a privileged sector of their society who call them haters of their country. And again, we have similar men in our country as well. Men who want to hide the truth. We even have women who want to hide the truth.

 

Try to bring the truth out of darkness into light is not an act of hate against one’s country. Trying to get your country to recognize what happened there and admit that is an act of love. That is not hate. If you want to hide the truth of what happened in your country from its people, or others,  that is an act of hate. If you love your country you would never do that.

 

The Sounds of their Silent Memories: Lilia Topouzova

During the Communist era in Bulgaria from 1946 to 1989 there was little room for political dissent. Protesters, anyone who opposed the government, could be arrested, sent to the Gulag, and silenced. Silence was often the point.  The powerful members of the Communist party brooked no public dissent in order to preserve their authority. They wanted silence. They demanded silence. And some of the victims, even after the regime was dismantled, had nothing left to offer other than silence. It was if they had lost the capacity to speak.

 

This really proved the truth of what the  Czechoslovakian writer Milan Kundera once said:

 

 

The CBC radio show Ideas, described the work of Lilia Topouzova this way:

 

For 20 years, Lilia Topouzova has been collecting the stories of those who survived: some had many stories, some had little to say, some had nothing to say — or just no way of saying it. From these eloquent stories she has recreated a Bulgarian room from the Communist era, where her meetings and conversations with survivors can be heard, a space about the absence of memory and what that does to a people, a space to bear witness to those who were sent to the camps, but who were everyone’s friends, relatives and neighbours. The installation The Neighbours is the official Bulgarian entry to the 2024 Venice Biennale.|

Bulgaria has at long last come to own the history of Bulgaria. As a filmmaker, Lilia naturally employs sounds to tell her stories, but this was difficult because many of the survivors did not want to be heard or seen, and neither did the new regime in Bulgaria.  How then to tell their story respectfully?  That was the challenge of her and her team.  She concluded that “this story was fundamentally about sound, about whispers, about hesitation, and the sound of a room where someone simply cannot speak. “She has spent more than two decades studying the Bulgarian Gulag, excavating a history that has been deliberately silenced.”

 

Obviously, that was a very difficult task.  Bringing this story up to our times, it is a stark reminder, that when the forces of darkness try to muzzle the truth, or hide the truth, or even, destroy the truth, as many are doing around the world, even in the United States, much to our current surprise, we must all realize that if those dark forces are allowed to be successful any later job of restoration will be extremely difficult. Whether in Bulgaria, the United States or Canada, for that reason, we must be vigilant to resist those powers of darkness, even if it is challenging.

 

As the CBC Ideas host Nahlah Ayed said, “Lilia is fascinated by what lives inside silence.”  By that she meant inside both the silence of survivors and the authorities. The victims often came to visit Topouzova, but then did not speak. They kept silent, because it was uncomfortable for them to speak about the horrors they had experienced.  Sometimes they came to see her with their files but could not speak.

 

I was struck by the similarities to what survivors of Canada’s Indian Residential Schools said. They too were often reluctant to speak. Who can blame them? Dredging up painful incidents and practices is never easy. Sometimes silence seems like the only bearable response. We must respect those survivors who are brave enough and strong enough to speak, for only by hearing those words can the rest of us learn about what happened. And we need to learn what happened so that we never let it happen again. We must cherish those who are able to speak, for the benefits they bestow upon us.

 

Topouzova said,

 

“They didn’t want to talk to me about the camp. They wanted to talk to me about the weather, about Canada. I was also beginning to recognize that the camps are a kind of a present absence.”

 

It is hardly surprising, under such circumstances, how difficult it is to bring to the light such horrible events. The camps were truly chambers of horror. Consequently, Topouzova said this about the camps,

“Everybody knows they existed. Nobody wants to talk about them, at least directly. So, I’ve had conversations with people about ordinary things, like the weather and mosquitoes, for instance.”

 

In some cases it took years for victims to speak. That’s how horrible the experience was. We must be grateful to them for sharing.

 

Silence is not Golden

 

 

This island in the Danube River was benign. Other islands were not that.

Right in the middle of the Danube River, on an idyllic island the main Bulgarian concentration camp was located. That island was called Belene  and it was the main forced labour camp of  a network of concentration camps in Bulgaria  that now is largely ignored by the current government, even though it is no longer a communist government. That struck me as odd. Why the silence?

 

No one mentioned it to me on our cruise either. No one mentioned it on any of our excursions. It was as if it never happened.

 

According to Lillia Topouzova, “Very clearly the [Bulgarian Interior ] minister said, Belene should vanish as a symbol of the repressive system.”

 

No one wanted to be reminded what happened there. Even the victims were not keen on bringing up painful memories. At least, at first. Topouzova on the other hand, was very interested in the silence of both oppressors and oppressed and everyone else in between. She respected the silence of the victims. And she was very patient. As she said,

 

“There was no language. There were no words. I knew they had been sent to camps. I could see many of them had their files, but they couldn’t express. And the silence of those who lived near the camps, but learned to never acknowledge their existence. They didn’t want to talk to me about the camp. They wanted to talk to me about the weather, about Canada. I was also beginning to recognize that the camps are a kind of a present absence. Everybody knows they existed. Nobody wants to talk about them, at least directly. So I’ve had conversations with people about ordinary things, like the weather and mosquitoes, for instance.”

 

It was hardly surprising that I had never heard of the Bulgarian Gulag. It was no accident. It was deliberately kept a secret supposedly to protect the Bulgarian society’s reputation, but really to protect the reputations of the powerful. Now I really want to see them. I knew we would sail very close to the island where one of the main camps was located.

 

But Lilia Topouzova, and her two fellow researchers, were determined to ferret out the truth and bring what really happened into the light of day, but only if that met with the approval of the victims she interviewed. She worked very hard to respect their wishes.

 

It took her 20 years to amass the story. That was the sound of silence. And it was not golden, but it was fruitful.

 

Bulgaria’s Gulag

 

“Gulag” was a word used to describe the brutal concentration camps of Soviet Russia.

I listened to a fascinating CBC Ideas Podcast entitled “Voices of a Silenced history: Inside Bulgaria’s Gulag,” on a topic dear to my heart. The topic was the efforts of those in power to try to drive history to ignore what they don’t like and twist the truth to paint themselves in a better light.  This is a common occurrence. Currently this is what the American conservative movement is doing vigorously, thanks to the endorsements of the president of that country, who has many truths about himself that he wants to keep hidden.

 

Lilia Topouzova is a documentary filmmaker and a historian at the University of Toronto whose work is focused on the afterlives of political violence and the relationship between remembering and forgetting. As it happens, CBC Ideas aired this story just before we were travelling to Bulgaria. My ears perked up when I heard that.

 

Topouzova felt she was the perfect person to tell this story, since she was born and raised in Bulgaria. This is how she introduced herself:

 

“In order to get anyone to tell you a story, you need to encounter the person. You need to see the person. So when you’re making a film in Eastern Europe, or when you’re conducting research as a scholar in Eastern Europe, you need to be able to A, drink, B, smoke, and C, eat a lot.

And so, you know, maybe as a younger person, I was good at all these three things. But more than anything, I think it’s about also letting people know who you are.”

 

Lilia Topouzova has some amazing standards. She said that she never records anything with people until she has spent at least a year with them. She was also very sensitive to people who had experienced trauma, and many of the people she interviewed had definitely experienced trauma.

 

For 2 decades Topouzova has been studying things the Bulgarian establishment wants to keep in the dark.  They do not want any light shone upon them, much like many American conservatives do not want to hear anything about racism in their perfect country, nor exploitation of labour, and much like many Canadians don’t want to hear anything about what happened in Canada’s Residential Schools, at least no more than they have already heard, which is too much. Power does not like to hear anything that might besmirch its reputation. That is why to them ignorance is sacred in the words of James Baldwin.

 

Topouzova has been studying something I never heard of before, the Bulgarian Gulag, which according to Nahlah Ayed, the CBC host of Ideas, is “a history that has been deliberately silenced.”

After the communists from Russia took over the government of Bulgaria in 1944 they began to eliminate their political opponents as best they could. That is what authoritarians like to do, as we are now finding out. They started that right after their coup d’état in 1944. The new Bulgarian government implemented a policy of terror and intimidation across the country. In fact, the mass purge organized by Bulgarian authorities was the most brutal among all USSR satellite countries. By autumn that year, between 20,000-40,000 people were murdered or imprisoned without any trial. They were, among others, members of local authorities, notables, teachers, Orthodox priests and traders.

 

Officials at all levels were expelled with justifications ranging from retribution for past offences and the “fight against fascism”. Again, sadly, this now sounds very familiar to us even in North America. Some of the officials associated with the previous government were arrested as early as September 9 1944. As we have learned recently, authoritarians or ‘wanne’ be authoritarians, like to impose revenge on their enemies. In Bulgaria, many of them were deported to the USSR where they could be dealt with expeditiously.  About 130 “show trials” as we have come to call them, were held from December 1944 to June 1945. They were called “People’s Tribunals” to make them sound innocuous. Many of the so-called “judges” had no legal education or experience. About 10,000 people were accused, including members of the ruling Bulgarian dynasty, royal councillors, most of the cabinet ministers of the 1941 government, members of parliament, officers, policemen, city mayors, businessmen, lawyers, judges, journalists, and so on. About 2,700 of them were sentenced to death, more than 1,200 to life imprisonment and about 1,600 to long-term imprisonment.

 

 

Concentration Camps

 

Some people think concentration camps were confined to the Nazis. These are people who are bored with history.

Many historians, including Hannah Arendt believed that concentration camps were invented by the British during the Second Boer War in South African. Of course, the British did not have the systematic machinery of murder which Nazis did, but they had concentration camps, and maybe even invented them.  Some people, like me, think the camps were a logical extension of colonial rule, because of the powerful  belief in white supremacy by most European countries.

From 1933 to 1945, Nazi Germany operated more than a thousand camps, that we would call concentration camps. Adolf Hitler came to power by legal and democratic means.  In 1932 he ran for the presidency but was defeated by the incumbent Paul von Hindenburg. Yet he had gained a lot of popularity.  In 1932 the Nazis became the largest party in the German Reichstag, but did not have the absolute majority. Traditionally the leader of the party who held the most seats in the Reichstag was appointed Chancellor, but the President von Hindenburg was reluctant at first to appoint Hitler. After negotiations in 1933 von Hindenburg acquiesced and appointed Hitler Chancellor. Hitler was still not an absolute dictator at that time.

 

When the German Reichstag was set on fire later in 1933, Hitler blamed the communists without any evidence to that effect and as a result convinced von Hindenburg to pass the Reichstag Fire Decree which severely curtailed the liberties of and rights of Germans and thereafter Hitler used the fire as a pretext to eliminate his enemies (political opponents). in effect he said, only he could save Germany. Sound familiar?

Then he argued that he should be given even greater powers to curtail his opposition  and proposed the Enabling Act of 1933 which gave the German government the power to override individual rights and also vested the Chancellor (Hitler) with emergency powers to pass and enforce laws, without parliamentary oversight, much like Donald Trump has been doing in the United States since his 2nd election in 2024. After that law was passed, Hitler had de facto dictatorial powers and almost immediately ordered the construction of the first of German’s concentration camps at Dachau for communists and other political opponents. After von Hindenburg’s death Hitler merged the chancellery with the presidency into what he liked to be called, the Führer (“leader”). That completed his rise to absolute power.

At first the camps were run by the Sturmabteilung, the original Nazi paramilitary organization.  Later they were run by the SS.  At first most prisoners were members of the Communist Party of Germany, but as time went on the Nazis collected others as prisoners, including “habitual criminals,” “asocials,” and of course, Jews.

 

Himmler, one of Hitler’s lieutenants, called for a war against the “organized elements of sub-humanity” that included communists, socialists, Jews, Freemasons, and criminals. Hitler secured his appointment as Chief of German Police in 1936.

 

Bulgaria, an ally of Germany in the World War II built and operated its own concentration camps and labor camps, mainly for political opponents, though some Roma were also imprisoned. As well when Germany requested Bulgaria send its imprisoned Jews to Germany they complied with that request. These camps, such as Ribaritsa, were established by the government to intern individuals considered “politically dangerous.”