Category Archives: Truth Seeking

To know the future you must know the past

 

Both libraries and archives have an inevitable leaning towards the future. They preserve the past for the benefit of the future. As Richard Ovenden said,

“Every collection, every library is actually about the future. Every archival institution is about the future. How can we know where we are going unless we know where we are from. How can we chart a path to the future without thinking of where we are from?”

 

We need the knowledge of the past in order to look at the past societies with fresh eyes and new ideas and to inspire the future and protect the path to the best future.

As John Stuart Mill so wisely told us, we cannot hold a valid opinion unless we allow it to be challenged. We must permit all ideas to be challenged. Even our most sacred beliefs must be challenged or those beliefs will wither. This is for our benefit and for the benefit of the future. We must consider  and reflect on opposing views. We must not hide them in closets. We do our children no favours if we protect them from contrary views. Their own views will become stunted and weak without challenge. Coddling them from uncomfortable views as so many conservatives, like those in Florida, now want to do, is doing a great disservice to the next generation. Few things help us challenge our own views better than reading the strongest of the challenges to those views.

Where better to go for that than a library?

 

A Champion for Freedom

 

John Stuart Mill was the author of On Liberty and a champion, perhaps the greatest champion, of freedom of thought and expression. Richard Ovenden in his lecture at the Toronto Library took note of one of his famous ideas: namely John Stuart Mill’s insistence in On Liberty, that only through the diversity of opinion is there in the existing state of human intellect the chance of fair play to all sides of the truth.”  Often this seems hopelessly optimistic in this day of increasing polarization and decreasing tolerance for a diversity of ideas, but it is still the main hope for lovers of freedom of thought and expression.  Frankly, I have found no better idea.

Societies have a hard time achieving this goal. How can libraries then do it too? Richard Ovenden thought they could be up to that task. He pointed out that it is a fundamental aspect of their role. Libraries work in collaboration with each other and work within networks with each other. They have allies in their momentous task. They can do it! Often if you need to read something they don’t have in their own collection they are quite willing to help you to find it elsewhere and bring it to you.

Libraries take very seriously their job of serving their communities, Ovenden said. And I know this from my own decade of serving on a local library board. The people their love to serve the needs of their reading public. And they are darn good at it.

As Ovenden said,

What gives us pleasure at the end of the day is thinking that they have helped someone solve a problem or better understanding of some issue. That task is entirely possible and we need to support those institutions and the individuals who work in them and give them the freedom to do that job.”

And they are darn good at it. They can do it if we just give them a chance. And it is one of the most important jobs there is.

 

 

Libraries as temples

 

 

Richard Ovenden talked about excavations in ancient communities in Iraq and Syria of which I was not aware. He said that in ancient places, librarians often worked in temples!  5,000 years ago, librarians catalogued books. They had clay tablets of course rather than paper bound books, but they worked  in temples. He said “the librarians and archivists were priests!

 In the France during the Middle Ages, the French national archives, the Trésor des Chartre,  were located in Sainte Chapelle. Only sacred chapels or cathedrals were good enough for libraries. That is how important they were considered. The archives were considered so precious they had sacred connotations.  We have lost some of that reverence  for libraries, for sure since then. Perhaps this is a sign of the decay of civilization in fact.

In the digital age we are surrounded by facts or false facts but libraries are hardly considered precious or sacred. Those days are largely gone. What a shame.

Nowadays, knowledge is abundant but still, we must never forget, fragile and can be easily disrupted disturbed or even maligned. We see that all around us.

It wasn’t long ago that the idea of librarians spending time on going through long lists of books for potential banning or “correction,” as happened in Florida, would have been considered ludicrous. Today it is rather a sad reality. Sometimes, I think, we live in the age of barbarians, or at best, the age of fools.

We have taken ancient liberties—such as the freedom to read or the freedom to think—for granted. To see them besmirched as they have been is deeply disturbing. Is there any chance that there can be galvanizing forces to buck up our resistance to tyranny? Or are these incidents or premonitions of our civilizational decline?

Libraries are truly treasures whether national, regional or local. We must learn again to understand that.

Librarians as Warriors

 

It is a sad fact that librarians have become warriors. Soldiers for truth. They do that just by the fact of their job which is to preserve and disseminate knowledge.  But libraries have been under attack for quite some time. That forces librarians into battle and bravely and happily librarians have usually been up to the task. They are frequently courageous  and competent foot soldiers.

 

Some libraries in Florida were recently closed so that staff can go through their entire stock of books and materials to ensure that they are complying with the new laws. They need to make sure that they comply with the censorship laws brought in by Ron DeSantis and his cultural warriors of censorship. The staff have no choice. Often, they don’t want to do that, but by law they must. As a result, instead of working hard to make reading materials available to their members they are working hard to ensure the materials are not available.

Librarians have been forced to go through tens of thousands of books to make sure they are acceptable. That is a travesty of their function. Those who require it are part of a basket of deplorables to enlist a phrase with a checkered past.

As Richard Ovenden said, “The idea that libraries are engaged in serious matters for the good of society needs to be shouted out.” They are not dusty old places overseen by ancient schoolmarms. They are places of battle, The battle for civilization. Nothing less.

And the Lies Became Truth

 

As Richard Ovenden the Oxford Librarian said in his CBC recorded lecture at the Toronto Public Library:

 

“Libraries and archives provide a diversity of knowledge and ideas. They make it possible to face the present and the future through deepening an understanding of the past. The ideas we encounter, the histories that we understand, and the culture that we engage with help us to make us who we are. But we need this pool of ideas and information to be constantly refreshed if we are to be creative and innovative. This is true not just in the creative fields of art, music, and literature, but more generally. The success of the democracy we enjoy today lies in the free circulation of ideas in order to pour light into the questioning spirit of our democratic processes. This means in part the freedom of the press, but citizens need access to all shades of opinion. Libraries acquire all kinds of content and this resource allows our views to be challenged and for citizens to inform themselves following John Stuart Mill’s insistence in On Liberty, that only through the diversity of opinion is there in the existing state of human intellect the chance of fair play to all sides of the truth.”

 

And we must remember that this is what it is all about—the unreserved pursuit of the truth. In no other way, can we do that. We need the liberty of which Mill spoke to pursue the truth in any meaningful manner. Nothing else will do. We must have that liberty or else the truth will forever be enshrouded and us blinded from it. The task of making the conditions necessary to obtain the truth is a noble task. And, I dare say, a holy task. We must not shrink from it and we must not concede any limitations on our ability and capacity to do that task with all of our power. That may sound overheated. So be it. I think it is true.

 

We should always remember the immortal words of George Orwell from his incredible book 1984: “The past was erased. The erasure was forgotten. The lie became truth.”

Are Libraries Dull and Boring?

 

Richard Ovenden the Oxford librarian made it his business to attack the stereotypes of libraries and librarians. As he said, “One of the stereotypes of libraries is that they are remarkably calm and safe places. Dull. Boring even. And that librarians have easy jobs withdrawn from the so-called real world.”

 

As a member of the board of the Steinbach Public Library for about a decade, including a number of them as chair, I know from personal experience that this stereotype badly misses the mark. Ovenden said “That stereotype isn’t true and has never been true and of course isn’t true today.” He gave a dramatic example of a personal experience he had as a librarian that showed exactly how far from the mark that stereotype was.

 

I am glad we never had anything as exciting at the Steinbach Public Library as he had when he was Director of Collections at the University of Edinburgh  in Scotland  where they had a manuscript called the Jami’ al-Tawarikh (Compendium of Chronicles by Rashid al-Din). This manuscript is one of the finest items owned by the University and one of the supreme masterpieces of Persian book painting and is considered one of the most important medieval manuscripts in the world by some scholars. It was written by the historian and vizier to the Ilkhanid court, Rashīd al-Dīn Faḍl-allāh Ṭabīb Hamadānī (ca. 1247-1318 C.E.), and copied in Tabriz by the author’s own scribes and illustrators. Unfortunately, however, one of the images in the book contained a figurative description of the Prophet Muhammed. At the time such work was not uncommon among Muslims, but later was rejected by some parts of the Islamic world. Hence the manuscript attracted the unwelcome attention of certain fundamentalists of that society.

 

One day Ovenden received a telephone call demanding that he take the manuscript out of the library and burn it or dire consequences would be inflicted upon him and his library. That did not provide him with a quiet or serene life as a librarian. Far from it. He feared for his life and that of his beloved library.

 

Are Libraries Dull and Boring? Absolutely not. They are exciting places where ideas challenge us to be the best that we can be.

In fact some times libraries are too exciting.

 

February 2023

Librarians rescued Western Civilization in Vilnius

 

At the beginning of the 20th century Vilnius was a profound centre of Jewish life.  It was a city filled with learned rabbis and outstanding libraries and cultural life. Of course, that did not live on.  Like so much else of culture and civilization, it was destroyed, in the case of Vilnius by operation Barbarossa launched by the evil partnership of Stalin and Hitler.

 

As Oxford Librarian Richard Ovenden pointed out, the Jewish intellectual leaders of Vilnius were forced each day to cooperate with the axis leaders in the destruction of Jewish archives and historical records. Yet somehow, they managed to resist the occupation and save some of the historical records at substantial risk to their own lives. Civilization was literally hanging by a thread, if that. Those intellectual giants smuggled out books and records and hid them with friendly people in the ghetto, doing what they could to salvage some civilization.  They called themselves “the paper brigade.” We should call them heroes.

 

These intellectual warriors hoped that someone would come after them to retrieve those records and documents, and miraculously they did. How was that even possible? They literally rescued Jewish civilization from destruction at the hands of the Nazis and Communists.

The Communists discovered what was happening and once more sent the documents to the paper mill, but remarkably, they were rescued a second time by librarians who turned the trucks around and hid them until 1949 when it was again safe to release the.

Sometimes librarians are heroes.

An attack on civilization and knowledge

 

An attack on a library is an attack on civilization.

On August 25 1991 the library in Bosnia’s capital city of Sarajevo was shelled by the Serbian forces. No other buildings were attacked that day. Just their magnificent library. It was a deliberate barbarian attack on Bosnian civilization by brutes from Serbia. Serb snipers then picked off people who went to try to save the books in the building. One of them was killed. Few rare books were saved. It was too dangerous. Of course, the Serbian attacked people too.  It was the greatest assault in Europe since the Second World War.

According to Richard Ovenden, “the library was a target because it was both the symbol of a multi-cultural community that Bosnia and Herzegovina had managed to preserve and it contained the written culture and history of Muslims, Christians, and Jews all living together.” This really shows that the attack was an attack on civilization and knowledge. That is why I refer to the Serbs engaged in that attack as “brutes.”  It is a hard word, but I would suggest, not inappropriate in such circumstances.

Such an attack shows how the aggressors thought the Bosnians were not civilized, revealing, as such attacks inevitably do, that it is the aggressor who is uncivilized.

According to Ovenden,

“On the evening of August 25, 1992, shells began to rain down on a building in Bosnia’s capital city of Sarajevo. The shells were incendiaries, designed to raise fire rapidly on impact, especially when surrounded by combustible material. The building they hit was the National and University Library of Bosnia and Herzegovina. No other buildings were fired on this day — the library was the sole target for the shells.”

 

The National Library in Sarajevo reopened on May 9, 2014 — 22 years after the landmark building was destroyed during the Bosnian war, along with its nearly two million books and manuscripts.

Civilization and knowledge rose again from the ashes of Sarajevo.

 

The Big Ideas

 

The Brothers Karamazov is often called a book of ideas.  In some respect that is an apt description.

In the novel The Brothers Karamazov Dostoevsky asks big questions.  Does God exist?  If not, can we do whatever we want? And Ivan asks Alyosha the question that is so vital to him, does Alyosha love life more than the meaning of life? Alyosha’s answer is surprising but clear. “love should come before logic…Only then will man be able to understand the meaning of life.” So he tells his brother he should “bring back to life those dead of yours.” He was referring to the great thinkers and artists. And that brings him back to civilization and the eternal verities. The big questions, the big ideas that drive Ivan.

Ivan loves life and loves ideas. He is passionate about both, though usually we see only his love of ideas. Ideas excite him. Ideas drive his life. He doesn’t just want to chase  wine, women and song, but the big ideas, what he calls “the eternal verities.”

Ivan realizes that his younger brother Alyosha, is also driven by ideas, the spiritual ideas, for he too is on a religious quest. That is why he went to the monastery. That is why he has made Elder Zosima his mentor.  He wants to find the spiritual path. As Ivan says, “we callow youths, we have first of all to settle the eternal verities.” Usually, it is often thought, the big ideas must be settled by wise old men, but Ivan disagrees.

What are these big ideas?  He tells Alyosha

those eternal verities such as the existence of God and the immortality of the soul. And those who do not believe in God will bring in socialism, anarchy, and the reorganization of society according to a new scheme…But it really boils down to the same damned thing—they’re all the same old questions, they’re just approached from a different angle. And there are many, many extremely original boys who spend their whole time nowadays debating these eternal questions.”

 

And Alyosha admits to Ivan that these are the most important problems, especially for Russians. But Ivan says what really surprises him is not that they say if God does not exist, they would have to invent God, which is what Voltaire said, but rather that such an idea would have ever occurred to “a vicious wild animal like man. For that concept is so holy, so touching, and so wise that it does man too much honour. For my part I’ve long since stopped worrying about who invented whom—-God  man or man God.” There’s a big question for you.

There is a lot to be passionate about in these ideas. And the Karmazov brothers, are passionate about those ideas and that makes for fascinating reading. And a fascinating life.

 

The Stupid Decade Continued

 

Jonathan Haidt makes the astounding claim that starting in the mid 2010s people, particularly young people, but really a lot more than that, starting getting stupid! It’s not just the kids.

Haidt, like me, is a fan of John Stuart Mill who pointed out that if a person only knows his or her own side of a dispute, he knows little of that.  I have blogged earlier about Mill’s arguments on this point.

[If you look under tags  under John Stuart Mill you can find links to these posts] ]

In other words, to really understand a position one must look at it from different perspectives. We need to have opposite cases pushing against each other. That is what used to be done in universities, at least, according to Haidt, until around 2013 or 2014 when universities became places where ideologies were homogenized, and questions about sacred positions became hazardous to professors’ career paths.  It became difficult for professors and their students to challenge conventional wisdom. This was particularly true for a few sacred issues like race, gender, transgender and others. If a professor or even students, suggested there might be a case to be made for views that challenged the conventional wisdom, the challenger would feel the full wrath of social media warriors. And as Haidt said, “when critics go silent, the group gets stupid.”

 

Haidt admits that we have had polarized views in the past, but the new element is that social media supercharges the tendency to require ideological conformity. That of course amplifies polarization and intellectual tribalism.  The “other side” gets ignored. We need critics to make us smarter. If we don’t have them, we get stupider. We need opposing views or we get stupid. As Haidt said,

 

 “What’s new is these new dynamics brought to us by social media and especially Twitter, that we’re not shooting the other side so much anymore, we’re shooting the moderates on our own side. And so, what happened in the early to mid-2010s is the moderates on the left and right begin to go silent and the extremes get super empowered.

 

Haidt points out that as result on the right the Republican Party went off the rails and on the left, it was not so much the Democratic Party that went off the rails, but the supporters of the left who dominate major cultural and educational institutions, universities, media, museums etc. According to Haidt, “Both sides started shooting their moderates…Moderates on the left and right begin go silent and the extremes get super empowered. Metaphorically of course, I must add.

 

We must remember that polarization has many causes, but social media sure seems to be one of them. Anything that helps to silence our critics helps to make us stupid.  And that according to Haidt is how the west declined—by getting stupid.