Category Archives: Evangelical Christianity

A Safe Place to Hate.

 

There had been a lot of social change just before Rush Limbaugh arrived on the scene. There was gay liberation, women’s rights, and liberalism. Many felt they could no longer say what they wanted to say. Political correctness was seen as a stifling chain. They also thought no one was speaking like them or to them. They were ignored and invisible. As Justin Ling said in his CBC. Radio series , “In the universe of right-wing media compared to the Wall Street Journal and like the later Fox News Limbaugh’s listeners were older, whiter, more conservative, and more religious. For this slice of America Limbaugh created a safe space.” He created a safe place to hate.

Surprisingly, because there was a Republican in the White House, as Ling said, “he convinced these old, white, conservative, and religious Americans that they were disenfranchised!” Even though they were in the majority! It was pure alchemy. He told them they were looked down on. He milked them for their resentment—the elixir of devils. As Ling said, “He formed a kind of counterculture; a resistance against the liberals, and the progressives, and the feminists.”

In the mid-80s he syndicated to about 50 stations across the country but by 1990 he got 450 affiliates. He was the rock star of talk radio and the conservative movement. He led a Rush to Excellence Tour to various stadiums around the country with as many as 10,000 people.  As Justin Ling said, “Limbaugh declared a culture war”. Limbaugh put it this way:

“We are in the midst of a culture war. What are rights? This culture war illustrates precisely what is going on. We in America are in the midst—it’s an exciting time to be alive—we are in the midst of a redefinition of who is going to define right and wrong, what the punishment is going to be for those who violate the limits that we place on our behavior. We are arguing about who has the right to tell us what is right and what is wrong. We’re arguing over what censorship is And to me its pretty scary.”

 

And there it is again—fear—the secret sauce of paranoia and right-wing hysteria.

Like Trump later, Limbaugh went from being a spoiled rich kid to a champion of the working class. People all over America were starting to take notice of Limbaugh. I remember at the time hearing about him from a friend of mine, a trucker. Truckers loved Limbaugh, just like they later loved Trump and basically for the same reasons. They liked to have a wrecking ball in their corner as did my friend the trucker, and much later the truckers convoy in Ottawa in 2022. They got a rush from Rush Limbaugh.

As Justin Ling said, “On his radio show he was the voice of God on a one way street. And he loved nothing better than to run over liberal women. On his radio show he said, “this is a show devoted to what I think.” On the Dave Lettermen show he said people were bugged by him because “I have almost a monopoly on the truth.” No one could ever accuse Limbaugh of humility. Humility was a liberal vice. And his fans loved it.  He also said “This is a benevolent dictatorship. I am the dictator. There is no first amendment here except for me.”

Now he was entitled to be the dictator of his own show. If we don’t like it, we don’t have to listen to it.

 

Why do Christians Hate so many Vulnerable People?

 

It seems odd to me—very odd—that Christians seem to be spearheading every charge against every minority group: women, blacks, lesbians, gays, trans, queer, Muslims, immigrants, and others? Is this what the party of Christ has come to?

Is it because there is something nasty about their religion?  After all the Bible, their Holy Book, does seem to have a lot of hatred for minority groups, particularly sexual minorities.

Yet Christians cheerfully without fuss or muss, easily discard inconvenient Bible prescriptions when they choose to. They don’t think being rich will prevent them from entering heaven no matter what the Bible says. They don’t stone adulterers like the Bible orders. So why do they pick on vulnerable lesbians, gays, bisexuals, transgender and queer?  Why do they religiously follow the prescriptions against these vulnerable people while ignoring so many other divine orders?

I think the answer lies in the word I have been repeating: “vulnerable.”  There seems to be something about the vulnerable that attracts the attention  of  Christians, at least evangelical Christians, and their will to dominate.  It even attracts their hate, though often they deny it. In fact, now that gays and lesbians seem to be increasing in numbers or at least visibility, and hence power,  it seems to me they have eased up on their harassment of them.  Instead,  evangelical Christians are now concentrating more on bi-sexuals and trans. In my view, they are attracted to the easier and less powerful targets! They want to trample on the weak. And are fearful of the stronger.

If this is true it does not speak well of Christians.  If any readers feel I am being unfair to Christians, I ask them to speak up and set me straight. I don’t want to slander Christians if I am wrong.

 

The Land of true believers

 

When we were in Texas, Chris remarked that there the churches are built to look like shopping malls. Is that done to attract and maintain the interest of people? Or is because to the believers of Texas, commerce was sacred and shopping is prayer?

 

Chris let out a bit of rant in a small town in New Mexico where we dined for lunch. A small family at the next table conspicuously prayed before dining. There is nothing wrong with that of course, but she immediately felt they were fanatics! This was not a fair evaluation, but we believe it was her reaction to zealotry.  Zealotry is all around us these days, nowhere more so than America. Often it is in the form of fanaticism. It is often not attractive.

 

Seeing these adherents felt like it we were back in the company of the Convoy protesters back home continually bearing Canadian flags on both side of the hoods of their vehicles. That experience has poisoned the Canadian flag for us. This is an insignificant fact, but it reveals something important. The cost of fanaticism is high. And these feelings came from a woman who not that long ago counted herself as a good Catholic. Zealots can ruin some pretty good stuff.

Religion in America is always interesting, but not always attractive.

 

Trust and Mistrust

 

One of the things that is so interesting about this pandemic is the astonishing fact that so many people mistrust so many so deeply. The distrust is virtually unshakeable. I am trying to understand why that happens. And it happens a lot where I live, in Southern Manitoba.

This has caught me by surprise. Or at least it once did. After nearly 2 years of this pandemic, it no longer surprises. I expect it. I am surprised when someone demonstrates trust.  I think it has something to do with the deeply felt religious beliefs in our community, but that still does not explain it.

Here is what Winnipeg Free Press reporter Dylan Robertson said about exactly this issue:

“Manitoba children could qualify for COVID-19 vaccines within weeks, but evangelical parents might not let their kids roll up their sleeves.

In a recent Probe Research survey shared with the Free Press, two-thirds of evangelical Manitobans said they “worry about the long-term effects of COVID-19 vaccinations in children,” compared with 41 per cent of overall respondents.

In addition, 49 per cent of those identifying as evangelical said COVID-19 as an issue was “overblown,” compared with 28 per cent of the overall population.”

 

What would lead Manitoba parents to distrust government or the authorities so much that they would put the lives of their children in danger when the overwhelming weight of scientific evidence, and by now, real life experiences, make it so clear that not taking vaccines is a dangerous choice?

The newspaper interviewed Rick Hiemstra, research director of the Evangelical Fellowship of Canada and this is what he said, “A lack of trust and polarization have come home to roost.” So many of these evangelicals now identify with their group—Christians who don’t trust vaccines. They don’t trust scientists. No matter how many of them. They don’t trust the government. Instead, they trust what other members of their tribe have told them or trust what they have “learned” from their own “research” on the Internet. And they do so while they put the lives of their children in danger.

Here is what a local theologian said as reported by the Winnipeg Free Press,

“Evangelical scholar Nicholas Greco said numerous factors cause that gap, from a desire to rely on God for healing, to science clashing with creationism, to general skepticism of media and government.

“Evangelicals often are reflective of a social and political conservatism, which calls for smaller governments (and) personal autonomy, but also tends to lead to a mistrust of government,” said Greco, who is provost of Providence University College in Otterburne.

Greco, a long-time communications professor, said there’s a perception the government wants to control everyone, and that the media is overhyping the virus as part of some sort of conspiracy.

“The rhetoric I hear from many of my colleagues… is that we don’t want the government to have further control, because if they do, we will lose our freedoms,” he said.”

 

The evangelicals believe conspiracy theories rather than scientists and they believe them so strongly they put the lives of their children in danger. It is like an article of their faith that vaccines are untrustworthy, and no reasoning, no data, or no actual experiences will shake them from their convictions.

Here is what the Free Press reported, “

 

“At a recent panel, one congregant said everyone who got the vaccine is going to die within a few years, and that they’ll all go to hell.”

As an aside, think for a moment about what a monstrous God this person believed in—a god who would punish someone for eternity for doing what our scientists have strongly recommended.

It is as if denial of vaccine efficacy has become part of their religious faith.

 

Trust, Mistrust and a Monstrous God

 

One of the things that is so interesting about this pandemic is the astonishing fact that so many people mistrust so many so deeply. The distrust is virtually unshakeable. I am trying to understand why that happens. And it happens a lot where I live, in Southern Manitoba.

This has caught me by surprise. Or at least it once did. After nearly 2 years of this pandemic, it no longer surprises me. I expect it. I am surprised when someone demonstrates trust.  I think it has something to do with the deeply felt religious beliefs in our community, but that still does not explain it.

Here is what Winnipeg Free Press reporter Dylan Robertson said about exactly this issue:

“Manitoba children could qualify for COVID-19 vaccines within weeks, but evangelical parents might not let their kids roll up their sleeves.

In a recent Probe Research survey shared with the Free Press, two-thirds of evangelical Manitobans said they “worry about the long-term effects of COVID-19 vaccinations in children,” compared with 41 per cent of overall respondents.

In addition, 49 per cent of those identifying as evangelical said COVID-19 as an issue was “overblown,” compared with 28 per cent of the overall population.”

 

What would lead Manitoba parents to distrust government or the authorities so much that they would put the lives of their children in danger when the overwhelming weight of scientific evidence, and by now, real life experiences, make it so clear that not taking vaccines is a dangerous choice?

The Free Press  interviewed Rick Hiemstra, research director of the Evangelical Fellowship of Canada and this is what he said, “A lack of trust and polarization have come home to roost.” So many of these evangelicals now identify with their group—Christians who don’t trust vaccines. They don’t trust  scientists. No matter how many of them. They don’t trust the government. Instead, they trust what other members of their tribe has told them or trust what they have “learned” from their own “research” on the Internet. And they do while they put the lives of their children in danger.

Here is what a local theologian said as reported by the Winnipeg Free Press,

“Evangelical scholar Nicholas Greco said numerous factors cause that gap, from a desire to rely on God for healing, to science clashing with creationism, to general skepticism of media and government.

Evangelicals often are reflective of a social and political conservatism, which calls for smaller governments (and) personal autonomy, but also tends to lead to a mistrust of government,” said Greco, who is provost of Providence University College in Otterburne.

Greco, a long-time communications professor, said there’s a perception the government wants to control everyone, and that the media is overhyping the virus as part of some sort of conspiracy.

“The rhetoric I hear from many of my colleagues… is that we don’t want the government to have further control, because if they do, we will lose our freedoms,” he said.

The evangelicals believe conspiracy theories rather than scientists and they believe it so strongly they put the lives of their children in danger. It is like an article of their faith that vaccines are untrustworthy, and no reasoning, no data, or no actual experiences will shake them from their convictions.

Here is what the Free Press reported, “At a recent panel, one congregant said everyone who got the vaccine is going to die within a few years, and that they’ll all go to hell.”

As an aside, think for a moment about what a monstrous God this person believed in—a god who would punish someone for eternity for doing what our scientists have strongly recommended.

It is as if denial of vaccine efficacy has become part of their religious faith.

Christians Sing while People Die

 

The Winnipeg Free Press (Tom Brodbeck) has again reported on the effect that Christians have been having on the health of Manitobans.

“First the reporters explained how Intensive Care Units are working.  According to the Free Press

“Manitoba’s intensive care units can handle close to one new admission a day, on average, without disrupting normal hospital operations. Two per day, on a sustained basis, may force hospital administrators to redeploy staff to ICUs from other wards.

More than three daily admissions can lead to disaster — the kind Manitoba experienced earlier this year, when officials airlifted 57 COVID-19 patients out of province for critical care treatment. ICU patients tend to remain in hospital for long periods, which means they pile up fast when admission rates are high.

That’s how Manitoba Health described its ICU capacity in October, when public health officials pleaded with people to get fully vaccinated and follow public health orders to reduce pressure on hospitals.”

 

Of course, the Winnipeg Free has already reported how many people in Southern Health particularly in the Winkler area (though Steinbach is not much better) have been repeatedly ignoring Manitoba’s public Health Orders. Worst of all, dozens of people have been gathering in “secret churches” in barns and sheds ordinarily used for farm equipment. They want to gather together and sing together, even though such activities are dangerous at this time.  At the same time the region has the lowest rate of vaccine acceptance in the province and among the worst rates in Canada. All of this is done in the name of religion and freedom. The results have been disastrous, not just for the Southern Health Region but for all of Manitoba. As Tom Brodbeck of the Winnipeg Free Press opined:

“Since then, the ICU situation has gone from bad to worse, largely owing to scores of unvaccinated patients — mostly from the Southern Health region— clogging up hospital beds and threatening to collapse Manitoba’s health-care system.

ICU admissions from Southern Health alone over the past month have been enough to trigger contingency planning at Manitoba hospitals.

By mid-November, the number of newCOVID-19 ICU admissions from Southern Health exceeded an average of one a day, according to statistics compiled from the province’s online data portal.

There were two ICU admissions from Southern Health some days in November. On Dec. 6, there were four. No other health region, including Winnipeg, had more than one ICU admission in a single day over the past month.

Between Nov. 12 and Dec. 12 (the most recent available data), 33 of 69 COVID-19 ICU admissions were from Southern Health. The region is home to about 15 per cent of Manitoba’s population.

During that same period, 15 ICU admissions came from Winnipeg, 13 from Prairie Mountain, five from Interlake-Eastern, and three from the Northern health region.”

 

It is reasonable to infer, that because so many people from Southern Health are using the ICUs, and because so many of them are unvaccinated and flaunt public health orders, that the Manitoba Health system is jeopardy. This is despite the fact that Southern Health accounts for only 15% of Manitoba’s population. Sadly, a small group of recalcitrant people who resist vaccine and health orders, is putting the lives of Manitobans at great risk. And in many cases, this is done in the name of religion.

Added to that, Brodbeck asserted,

“There is incontrovertible evidence that low vaccine coverage and a stubborn refusal to follow public health orders, including masking indoors and adhering to proof-of-vaccination policies, is killing and hospitalizing people from Southern Health at disproportionate rates.”

 

Moreover, during this time we constantly hear reports about over worked nurses and other staff who are on the verge of emotional and physical collapse as they try their best to help people who are harming themselves and others as a result of their failure to follow health orders.  As a result Brodbeck informed,

 “Hospitals have been forced to redeploy health-care staff and cancel thousands of procedures to accommodate that, leaving tens of thousands of Manitobans suffering in pain and misery on growing wait lists.

This is the direct result of a misguided and misinformed anti-vaccination campaign that has taken a foothold in parts of the province. It is also the result of a provincial government that has refused to effectively enforce public health orders.

Manitoba hospitals are averaging over three new ICU patients a day (around half from Southern Health, the vast majority of whom are not fully vaccinated). Instead of having enough capacity to absorb another wave, Manitoba hospitals already have 34 COVID-19 patients in ICUs and 135 in hospital overall.”

It really looks like Manitoba and Southern Health in particular are headed for disaster and people in Southern Health have a lot of responsibility on their shoulders. They have illegally exercised their religious  freedom while they wreak havoc on the community. That is a strange kind of religion. If it is religion at all.

 

Religion of Thugs

 

I recently read about a strange  Kind of Christianity—Churches flaunt rules as People Suffer and  Die.

Here is what was reported in the  Winnipeg Free Press by Brenda Suderman,

“Christian worshippers are secretly holding church services in farm sheds and machine shops in southern Manitoba communities as a way to evade Covid-19 public health orders.

Held on private properties, the Sunday services, attended by dozens, and up to hundreds,, have been organized to circumvent current public health rules, which required mask use and limit the size of religious gatherings if attendees are not full vaccinated for Covid-19 Communities in the Southern Health region have some of the lowest vaccination rates in Manitoba including Winkler and the Rural Municipality of Stanley, where the services are reportedly being held.”

According to Suderman, attendees gather in large insulated and heated farm buildings used for equipment maintenance, repair and storage. Usually, the buildings are equipped with overhead doors large enough to accommodate big farm machinery and have one two doors for pedestrians and perhaps an occasional window.

It appears nothing is being done by the province because the local MLA and current Manitoba Minister of Justice who oversees the criminal justice system and is responsible for making sure Manitoba’s laws are enforced said,

“It’s very sensitive. We’re also trying to send the message that we know how important it is for people to gather to meet their spiritual needs… If there were some groups of people looking to meet in clandestine ways in undisclosed locations, it would be very challenging to monitor.”

 

Perhaps Manitoba’s police are too busy checking up on drivers driving without wearing seat belts.

What makes the negligence of the Minister of Justice even more disturbing is the sharp rise of cases, hospitalizations and deaths in this region where Christians flout the law. Christians are flouting the law to facilitate their personal desires for freedom and as a direct result Manitobans are dying and being put at risk of further harms.  What kind of Christianity is that?

In a previous post I called this the religion of thugs. Actually, it’s not religion at all.

*

 

The religion of Us vs. Them

 

I have bravely commented before in this blog that when religion leads to hate, it is no longer religion.  I still believe that. More firmly than ever in fact. But obviously, many religious adherents, though not all, think otherwise. Unsurprisingly, this is coming up during COVID-19.  Dan Lett a Winnipeg Free Press opinion columnist has written a recent piece commenting on this phenomenon.

He commented on statements made by Manitoba’s Minister of Justice Cameron Friesen who happens to represent the region of Manitoba that contains Winkler and the Rural Municipality of Stanley, that have the lowest rates of vaccine uptake in the province and the highest rates of COVID-19. For more than a month now, the Southern Health Region of Manitoba that contains those two communities, and of course, Steinbach and our surrounding rural municipality of Hanover, which also have similar rates, have had very low rates of vaccine uptake and very high rates of new COVID cases. Friesen was recently asked about the news that many people in his region were attending church services in private homes and bars in efforts to get around Manitoba’s public health orders that prevented them from meeting together in churches as closely as they wanted.

Friesen was asked if the province would start enforcing those health orders.  That was hardly a surprising question, but his response was surprising. As the Winnipeg Free Press reported,

“Friesen assured Manitobans that enforcement was taking place but that it would be difficult to find the underground churches, and that the government’s efforts may not necessarily result in fines or tickets.

“We’re also trying to send the message that we know how important it is for people to gather to meet their spiritual needs.”

 

Holding both of those positions at once is about like riding two horses at the same time. When they inevitably ride apart, the rider is bound to get a splitting headache or worse. As Lett said, “In one sentence, Friesen confirmed this government’s tolerance for the deliberate actions of some that has sparked and driven a dangerous fourth wave of COVID-19.”

Lett concluded this was clear evidence that the Manitoba government was prepared to acquiesce in allowing Christians to break the law. Lett believes this suggests the Conservative government of Manitoba is prepared to permit the perpetual pandemic that could follow. As Lett said,

“A combination of tolerance, education and enforcement has not been able to convince tracts of people in some communities in southern Manitoba to embrace public health orders. The Morden-Winkler area in particular has become an epidemiological and ideological battleground, with the province’s health-care system caught in the crossfire.”

 

As I mentioned, Steinbach is really in that same community though with a little less rebellious vigour.

Lett suggested that at the very least Friesen ought to have told Manitobans

“While acknowledging the importance of worshipping in person, Friesen could have said now was not the time for worship in large numbers not permitted by public health orders. Further, he might have shown the courage to serve his fellow Christians an inconvenient truth: in-person worship is important, but it is not a transcendent Christian value.”

 Lett pointed out that for some reason Churches in southern Manitoba in particular have put in-person worship during the pandemic as a tradition that trumps all others. He asked, what happened to other Christian values? The vast majority of other churches have accepted, though often not without reluctance, that Manitoba has the right to impose restrictions on gatherings, even religious gatherings, to try stem the tide of the disease.

 As Lett opined,

 “Increasingly, the leaders of these churches turn to the Bible in an effort to justify their emphasis on in-person worship. And to be sure, worshipping in a group is an important element in the Christian identity.

However, many other religious leaders have made it clear: this one element of faith was never intended to take precedence over other Christian imperatives like loving one another, and making sacrifices for our family, friends and neighbours.”

 

After that Lett asked a very good question, namely, how did we get into this mess?  Lett suggested the cause was “many of the truly die-hard anti-vax, anti-mask and anti-social distancing citizens find community with each other through churches.”

 This leads me to the point I wanted to make. Many churches have shown their willingness to abide by Manitoba’s health orders and have recognized that God does not require in person church services at all times. But these churches, mainly from southern Manitoba, have instead demonstrated that they have, what Lett called,  an “us against the world” philosophy” that  runs deep.That is precisely the attitude I believe is deeply anti-religious. When churches find that attitude running deep, they should consider whether or they are still religions at all.

Lett concluded his column by saying,

“Whether he’s deferring to constituents in an effort to preserve his political career, or he truly believes individuals should be allowed to do whatever they want, whenever they want, his comments are irresponsible. But he utters them with knowledge and comfort that in certain faith circles, he is a hero.”

 

I would go even farther than Lett. I would suggest that perhaps he is not even catering to a faith group at all, but rather, a group of thugs who think they can do whatever they want in the name of religion. Is thugs too strong a word? I think not. You can call them Christians. I call them thugs.

 

Co-parenting with the Government

 

Jordan Klepper was sent by the The Daily Show with Trevor Noah show to Johnston County North Carolina to visit with people protesting masks and vaccines. Kleeper has a knack for getting people to say strange things on camera.

Parents there were desperate to get their children back into schools. Nothing wrong with that agenda, but it was interesting how they went about accomplishing that. North Carolina, of course, is part of the American bible belt. Sort of like North Carolina’s version of Manitoba’sSouthern Health district .

Just like Manitoba hospitals there have Intensive Care Units that are filled and they faced mandates to wear masks. The parents that protested did not like those restrictions. And some of their arguments in favor of their positions were deeply fascinating. The protest rally reminded me a lot of the one I saw in Steinbach at about the same time. As Jordan Klepper said, “putting on a piece of cloth was just too much,” for the protesters. It was a terrible encroachment on their freedom.

The most common T-shirt or sign the protesters displayed was telling: “I don’t co-parent with the government.” Others included: “Stop muzzling our children.”   “My rights don’t end where your feelings begin!!!” “Say No to critical race theory.” “Educate not indoctrinate.”  Or “Unmasked, unmuzzled, unvaccinated, unafraid.” One  sign painted on an image of the American flag said, “that mask is as useless as our governor.”

The protesters, like those in Steinbach, were against it all. They didn’t like compulsory vaccines or masks or social distancing rules.  All the things the scientists said were needed to keep schools open were opposed by the protesters. One protester said, “Masks will never protect Americans.” Another said masks don’t work. Her child was suffering after wearing a mask for so long. She told Kleeper the problems he had as a result were acne on his face. But he didn’t have covid.  She admitted that. But he had acne. Klepper asked her if she had to choose between acne or Covid-19 fro her son what would she choose? She made it clear she would consider Acne as being worse.

Another mother protester said the problem with wearing masks was that children were forced to breath in air that the body was trying to get rid of. Klepper asked her how surgeons did it? They had been wearing masks for years. Her answer was this: “That’s a good question.” Yeah that is a good question.

Klepper pointed out that a recent study from the CDC and Duke University, one of North Carolina’s world class colleges, said  that wearing masks would be helpful for school children. She challenged people to smell the toxins going into the body as a result of masks. According to Klepper “There’s science and there’s the smell test so you’re going with the smell test?”  She nodded assent.

Klepper asked another woman what were the problems with masks.  She answered, “I think breathing. I’ve done a little bit of research about carbon dioxide that people are saying is an issue now with the masks.” When Klepper pointed out that scientific research had established that wearing masks in settings like schools was an advisable thing she just said, “Nah. Oh no. I mean I don’t think so.” She just threw up her hands and said  “oh I just don’t know.”  She had not even a hint of an answer to a very simple question from Klepper. She preferred “a little bit of research” and “what some people are saying” to the world’s best scientific and health evidence.

A male protester when asked where was the harm in having kids wear masks replied that “For kids the harm is they can’t gauge emotional awareness. They don’t see the facial expressions.” Klepper asked, “You think not being able to see the lower half of a facial expression outweighs the dangers of Covid might pose to kids in the community?” The man replied, “Well the dangers are what you think they are.”  In other words, (I think) something is dangerous only if I think they are dangerous. The man also suggested that most of the people in the hospitals were not really sick. Even those in ICUs.

Another man asked if the diagnoses were true. He had walked through the hospitals and he said they are not filled with covid patients. I know from personal experience that this is a common claim. I have heard it too. This man said he had walked through a hospital taking videos and guess what, “they’re not covid patients.” He did not explain how he could tell by looking at them whether or not they were covid patients. He did not explain how hospital security had let him in ( a frightening possibility).

 

Klepper asked one of the women wearing a sign that said she did not co-parent with the government, if her kids went to private or public school. She said public school and Klepper asked, “isn’t that sort of co-parenting with the government?” She said no because “we get to vote our school board so we have a voice.”  Klepper, “So you work with the government?” Mother, “Yeah.” She detected no incongruity.

 

Klepper asked another parent similar questions because he too sent his child to public schools. “So you are kind of co-parenting with the government?” “Well in that regard if you say my taxes pay for that then yeah.”  Klepper asked him if he gave back his child tax credit?” The man looked dumbfounded and said, “No.”

Klepper said “ they saw this as a fight against something much more disturbing than face coverings.” One replied, “Terrible. Wearing a mask is slavery. Also, I discovered in my research that Satanists wear a mask during the rituals.  6 feet apart and wear a mask during their rituals.” She also said “we are in a war with Satan…I have no fears.”  Klepper replied, “You have no fears just a healthy belief in Satan and his affect on Covid?” Her reply:” Absolutely.”

Loathe Thy Neighbour

 

Recently Malak Abas wrote an article reporting that in Winkler, another community like Steinbach, civility is in short supply as shown by residents and businesses being harassed and abused at their places of work for following and enforcing provincial health orders. The headline for the article was a slight poke at the reported Christians in town: “Loathe Thy Neighbour.” It seem like the good citizens of Winkler think that is what the Good Book tells them to do.

 

The Free Press reporters visited Winkler and found that at a dozen businesses none of  implemented provincial wide public health orders that mandated actions to curb an expected fourth wave of Covid-19. The authorities want to avoid what is happening around the world in many places. Manitoban seem to think we can avoid the disasters elsewhere. Maybe because they think we have a direct line to the Big Guy.

What is really disconcerting is that Winkler has the second lowest vaccination rates in Manitoba.  The lowest of course, are in the surrounding Rural Municipality of Stanley. Steinbach and its surrounding Municipality, Hanover, are not far behind.  So far faith in God is not helping much, because Southern Health in which these communities are all located also has the highest rate of Covid-19. As the Free Press reported,  recently, “The province reported 88 new COVID-19 cases Friday; 30 of them — the highest number of any of the five regions — were in Southern Health, where Winkler is located.”

There seems to be a direct link between religious communities and high rates of Covid-19 and low rates of vaccination uptake. I have been exploring in this blog why that might be the case.

According to the Free Press, the vast majority of patrons in the restaurant the reporters visited were unmasked and were not asked to show proof of immunization as Manitoba’s health orders require. It seems, to paraphrase Bob Dylan, no one notices the sick when God is on their side.

Not only that but people in Winkler are getting nasty about their intransigence. As the Free Press reported,

Winkler is taking a break from being in Friendly Manitoba, it seems. “Not all, but some of them are just angry, they take it out on staff members at the store,” police Chief Ryan Hunt said. “We’re just seeing a lot of frustration.”

The Free Press also reported that a woman, who asked to remain anonymous because she feared a backlash toward her business or her family said,

“she hadn’t asked the Free Press reporter to wear a mask in the store out of a sense of defeat. People who aren’t following the rules in stores often get loud. And even violent. “They’re very negative,” she said. “They yell, they swear, they spit, they refuse to stand behind the plastic shields.”

Things were so bad that one business owner posted this sign on its door: “Kindness is mandatory. Proof of kindness required at front entrance.”

One would have thought Christians did not need such a reminder. One would have thought wrong.