Category Archives: Pluralism

We are all Beloved of God

 

Will Braun, who facilitated the class Christiane and I took at Canadian Mennonite University is also the editor of the Canadian Mennonite Magazine. I think it is fair to say he is a progressive Mennonite. Though he says he is very experienced in interviewing and talking to others with views different from his own.  These include, prominent Zionists, right-wing politicians, truck convoy organizers, pro-industry Indigenous leaders, and Trump supporters. He said he wants to understand them.  That is a good beginning.

 

 

He tries to be very fair in explicating their views. That is not always easy. This is particularly hard in the modern polarized world in which we live.

 

Braun is also a self-professed Christian. I found his views on how to live in a polarized world very interesting.  Braun said, as a Christian, that the bedrock for him is: “we are all the beloved of God.” We are the children of God. The light of God is in us all. For him this is a fundamental position. That is what empathy is all about. God does not love me more than others. We are all made in the image of God.  To him, that is foundational Christianity. Unlike feelings of superiority. If you think about it, feelings of superiority seem deeply un-Christlike?  Is that not true? This is also the basis of pluralism.

 

In a parable in the Bible, in Luke, Jesus goes to talk to the hated tax collector.  No one’s favourite person.  And the tax collector asks for forgiveness because “I am a sinner.”  Braun said “this is not a right-wing mantra. Nor is it a left-wing mantra.” Zealots do not speak like that. Zealots don’t ask for forgiveness. And no one offers mercy to the other side. Donald Trump is loud and proud about never asking for forgiveness. He sees that as a sign of weakness. And to Trump weakness is the cardinal unforgivable sin.

 

Mercy is so out of date,” said Braun, painting a bleak picture of the modern world. Is that really what it is like? I hope not. I could not stand to live in a world like that. I like a world in which Christians like Braun speak freely. I learned a lot from him.

You can see that I am rambling, but what else can you expect from a meanderer? Besides, Braun rambled too. I am trying to give you his views through the lens of mine. At best, he and I are stumbling towards the truth. If we are lucky that is. Even is we are not always together.

Viewpoint diversity is as good as biodiversity

 

If we really want to find the truth, we need viewpoint diversity. It is as important as biodiversity and basically for the same reason. Cross fertilization breeds strength. As John Stuart Mill, the great philosopher of liberalism, said,

 

He who knows only one side of the case knows little of that.  His reasons may be good and no one may have been able to refute the reasons on the opposite side, if he does not so much as know what they are, he has no good ground for preferring either opinion.

 

Such an attitude automatically respects that others may have some truth. We may have something to learn from others. As a result, such an attitude automatically leads us away from extremism.  We then can’t just shout hooray for our side.

Mill makes the point that if you have no viewpoint diversity and listen only to one side, and as a result your ideas are not exposed to challenge, you get stupid! You get intellectually lazy and you just believe dogmatically and then, if you are pushed to explain your viewpoint or defend it, you can’t.

Mill says you should listen to the other side because you might be wrong and because the other side might be right. If you are wrong and you listen to another viewpoint your error might be exposed and then you might avoid making a mistake. That is good!  Similarly, if you are right and yet you listen to another opinion you learn how to defend your opinion and strengthen it. Your opinion will be more solid, more defendable. That is good too! Such humility is also the basis of syncretism and pluralisms, two of my favourite things.

 

Will Braun is a person who enjoys talking with the other side, because he is curious about them, but also because he realizes he might actually learn something from them that he did not know before.

 

Braun, like me, lives in a very conservative area of Manitoba.  When Justin Trudeau was first elected, he said we must remember, “Conservatives are not our enemies; conservatives are our neighbours.” In nearly every debate of substance we must remember, the other side is not our enemies, they are fellow travelers. In Steinbach it is literally true. The conservatives are my neighbours not my enemies. Sometimes I forget that. When I do forget, I am wrong. My bad. Maybe Trudeau forgot that later too. It is easy to forget these wise words. We all do it.

 

Remembering we might be wrong can temper the extremes. That is another good reason to have doubts. Doubts are good.

 

 

Heroes?

Our first stop of the day was at Heroes’ Square a UNESCO World Heritage site that features the Millennium Monument with statues of Hungarian Kings or chief-tans of the Magyars, the ancient Hungarians, as well as some other important leaders. It is considered an iconic plaza in Budapest of which the local are extremely proud.

 

We delighted in a Guided Sightseeing tour of Budapest, including the iconic Heroes’ Square, where we got off the bus and took a walk around the heroes and then followed this with a city tour of the exquisitely beautiful city of Budapest (pronounced Buda Pesht).

 

The monument was commissioned in 1896 to commemorate the foundation of the Hungarian state formed when the Magyars conquered the Carpathian Basin. In other words, that is when the Magyars took the land away from the indigenous people that occupied it at the time. Isn’t that how states work? It is called conquest, and conquests are rarely pretty. I wondered what was really heroic about that? Did the people from whom they took the land see them as heroes?

The monument consists of a semicircle of Doris columns with statues of various Hungarian figures on them. There is also an obelisk crowned with a statue of the Archangel Gabriel. I guess they are claiming that the conquest had God’s blessings. Aren’t Gods always thanked for military victories?

It was called Heroes’ Square for the first time, in 1906. In 1906 the Habsburgs ruled Hungary and they expected to add more of their family as years went by, for of course, they expected to rule forever. But the Hapsburgs lost their empire 12 years later. In fact, the Habsburg empire which had lasted for centuries, and in 1906 was commonly believed that it would endure forever, actually collapsed shortly after World War I ended

 

The Habsburgs lost their empire of Hungary with the collapse of Austria-Hungary following World War I, when Hungary declared independence and the last Emperor, Charles I, renounced his role, formally ending centuries of Habsburg rule over Hungarian lands, thus and ushering in a republic. That lasted until the communists of Russian captured it after World War II. All of these empires remind me of a famous English poem which I studied in high school.

 

 

 

 

Ozymandias

 

By Percy Bysshe Shelley

I met a traveller from an antique land,

Who said—“Two vast and trunkless legs of stone

Stand in the desert. . . . Near them, on the sand,

Half sunk a shattered visage lies, whose frown,

And wrinkled lip, and sneer of cold command,

Tell that its sculptor well those passions read

Which yet survive, stamped on these lifeless things,

The hand that mocked them, and the heart that fed;

And on the pedestal, these words appear:

My name is Ozymandias, King of Kings;

Look on my Works, ye Mighty, and despair!”

Nothing beside remains. Round the decay

Of that colossal Wreck, boundless and bare

The lone and level sands stretch far away.

Similarly, nothing remains of the glory of the Hapsburgs, though members of their family are still alive and well. Empires fade in time. Thankfully.

 

At the site we also saw the tomb of the unknown soldier as is commonly exhibited around Europe. I suppose it was intended to persuade the common people that it was heroic of them to offer their lives for the Habsburgs.  I am not so sure that one such tomb is worth the price. Unlike some of the tombs in Europe this one contains no human remains.

Who thinks it is worth it? Who thinks there is anything heroic here?

 

I wish more monuments were put up for people who worked hard at helping people to live together. Heroes for pluralism. That’s what we really need. Heroes for plunder not so much.

The square remains a focal point in Budapest and celebrations, ceremonies and the occasional protest are known to take place here. It’s a popular place for tourists to visit in the summer, and its giant proportions remain impressive.

 

Yet tourists are always brought here. We were brought here by our tour guide in 2004 and again this year. Just like last time, I got out of the coach and took a few photos. They call it a World Heritage Site and I think I have to photograph it.

Mohács: A place of Syncretism

 

After seeing the watermills, the next thing we did was to tour the town of Mohács. The first thing that struck me, was the lovely pastel colours of the buildings.  I could not remember seeing anything like them. I could not resist photographing them.

The most interesting thing in the city centre where we walked was a large concrete Catholic Church. What interested me is that the church was designed in the style of a mosque.  And as we know, imitation is the most sincere form of flattery. It was not a case of a mosque being taken over by Christians; it was a case of Christians giving a nod to Islam.

 

This area of the world had been rocked by wars with a deep element of religious opposition for centuries, but here was a case of one religion admitting maybe the other religion had something good as well. This was a case of them living together in peace. A marvel. Imagine that, Christians admitting they could learn something from Muslims. For once, after the Christians took over Mohács they did not have to destroy a mosque or cover it with a new building, they could admit we can learn from each other. Could this herald a new world order? I sure hope so.

I have for a long time thought that syncretism, as a philosophy, is the way to go.  Syncretism refers to the  blending of elements from one culture, religion, or philosophy with another to create something new in the process. Religions, or philosophies, or cultures don’t have to compete, they don’t have to claim superiority. They can join hands and make something better.

One good example, is the celebration of Christmas in Europe and North America actually merges various traditions of their own with traditions in the Egypt or the Near East  and with traditions of the winter solstice in northern Europe.  Some claim this is heretical. Personally, I celebrate the combination. Another good example is combining elements of Christian religion with spiritual traditions of North American Indigenous people. The fusion can create wonderful new creations.

This photo is from inside that church.

Musicians and artists have been doing this forever . For example, combining  Jazz artists with European musical notations and African elements  to produce a unique sound. For another , I have long loved the combing of rock, country, and bluegrass music.

No single genre or culture has the secret to it all. No single religion has a monopoly on truth. No philosophy has all the answers.  Culture is always a rich tapestry of strands that multiply the magic.  James W. Loewen, the author of the book Lies My Teacher Told Me, said this: “ultimately syncretism illustrates he interconnectedness of human societies and the shared nature of cultural development.”

In my view, syncretism can be used to defeat the narrow-mindedness of those who live under the illusion that their philosophy, or their religion, or their ideas are the fount of all wisdom.

Mohács: Learning to Live Together

 

 

The last country we visited on our journey through the Balkans was Hungary.

Sadly, due to mobility issues we had to pass on the intriguing Guided Tour of Pécs to see its 4th-century Christian underground tombs. It is a UNESCO World Heritage Site, with fascinating murals and what we were told by those who attended was an outstanding organ concert. Old people must learn they can’t do it all, and we are trying to recognize that. We humbly took a less adventurous excursion.

Our tour director said it would not be wise for Christiane to take this excursion and I decided to stay with her. Mohács is a city on the Danube River that is famous for its battle in 1526 when it was fought over by the Kingdom of Hungary and the Ottoman Empire (Turks) in a battle very near to here. The Turkish invaders were led by Suleiman the Magnificent who this day at least was pretty magnificent in that he managed to overcome the Europeans by means of better planning, fire-power and a very well-organized encirclement that overwhelmed the Hungarians. The Turks stayed for 150 years after that.

The Turkish forces been duped the local Hungarian nobility to engage the Turks prematurely. As a result, most of the nobles were killed, the royal army destroyed, and the dynasty at that time of Hungary and Bohemia was ruined. After that battle, Hungary was partitioned between the Turks, the Hapsburg Empire, and the Eastern Hungarian Kingdom.

After that battle, for centuries, Ottoman-Habsburg wars ensued and the  eventual decline of Hungary as an independent power followed.  In Hungary, it is still considered a major tragedy. In this part of the world, tragedies are not swiftly forgotten. They are remembered and later used to kindle new flames of outrage. Mohács is viewed by many Hungarians as the decisive point at which things went wrong and many want to make Hungary Great Again. Hungarians often say, “More was lost at Mohács.” Many Hungarians, hundreds of  years later are still stung by the humiliating defeat. They see this event as the point at which it lost its independence and power.

 

Really, Hungary lost because of happened next, namely, 200 years of constant warfare between the Habsburg and Ottoman empires that turned Hungary into a perpetual battlefield and during which its traditional territories were divided into 3. The country was frequently ravaged by armies moving back and forth across it and devastating the population.  What should have happened—but did not—was that the empires should have learned to live together in peace. The constant battles proved futile and costly. Had both sides concentrated on living together and building up their countries both Turkey and Hungary would have been much better off. Once again, extremists who preferred battles to peace led the people astray. I keep coming back to the idea of pluralism—people getting along with each other instead of fighting. It may not be as grand, but it sure is a lot better.

 

Mohács is a quiet town on the Danube River and there we toured the remarkable medieval St. Nicholas Watermill—one of only a few remaining watermills performing stone-ground grain processing.

 

It had been recently restored as it suffered serious damage during the Croatian War. Interestingly, on the grounds there was a large image of what it looked like in 2007 more than 10 years after the war.

Our guide Zsuzi, tried very hard all day to make the day interesting for us. She cleverly loves Mohács and tried to make us understand why. The mill is one of of the very few remaining watermills performing stone-ground grain processing.

There are actually 4 active mills here and I was particularly interested by the one mill there which was not driven by stream power, but instead human power. Originally, the humans who did the work of driving the huge mill, were slaves. Apparently, this is now unique in the world. The slaves  had to tread on the mill’s wheel for many hours every day. I guess that is where the word “tread mill” comes from—The wooden wheel is large and heavy. It would have been extremely hard work, but who ever said slave’s work was interesting?

 

Has the newest American Civil War started?

 

 

Ignatieff pointed out when he first published Blood and Belonging in 1993 that federal states were all having trouble remaining unified.  He mentioned of course, Yugoslavia which was in the act of breaking up violently.  It actually had 5 Civil Wars in quick succession. All of them violent. But he also mentioned Canada which was facing strong chances of breaking up with the rise of Quebec nationalism. He also mentioned that most other federal states, such as India, Belgium and the former USSR were also facing challenges to thier  federal system.

 

Of course, since then things have got worse. Canada is now facing a threat to its union by Alberta in addition to Quebec. More importantly, the United States which is also a federal state but was not on his list of trouble federal states is now clearly in that camp as many of its so-called red states and blue-states seem to find living together increasingly difficult. Federalism is a political system designed to permit people to live together even though they have some pretty big differences without breaking up.  Such a system did not allow Yugoslavia to stay together. I would add another factor that is challenging federal states, and this is the rise of polarization. Polarization is clearly affecting federal states by driving its elements apart.

 

One of the regular political commentators I read, even though I often disagree with him, is Thomas Friedman, who has won 3 Pulitzer prizes.  That is pretty outstanding for a journalist. I read an article by him this week in the New York Times  in which he said this about his country, “in my view, we are in a new civil war over a place called home.” He thinks the United States is already in the midst of Civil War!   Last year I watched a film called Civil War, about an imagined Civil War in the United States. It was horrifying. Is that what the US is facing?  Even if it is not that kind of a break-up we have to ask, ‘What is happening to the United States?’

It’s horrifying about sums it up.

Nationalism and Pluralism

 

I think we all know what nationalism is. It has been with us much longer than pluralism. Unfortunately, nationalism is also much more common than pluralism.

 

Nationalism is usually considered an ideology which emphasizes loyalty to a particular nation. It can be a force for good. Often it is a force for bad. It often promotes devotion to one’s own country above all.  The lates strong iteration of it, is the MAGA movement in the US. Make America great again. Or for those who already think it is a great, make it greater.  America First would be a more important principle for American nationalists. When it leads to feelings of superiority it has usually gone too far. A strong love of one’s own country is a natural feeling and unobjectionable.  But feelings of superiority are often unjustified and not very productive.

 

Pluralism is the recognition and affirmation of diversity within a society, where different groups, interests, and beliefs coexist and interact peacefully. It sees strength in diversity which all can benefit from. It not only tolerates diverse views, and even peoples, it celebrates in diversity. Respect of other cultures is essential to the philosophy of pluralism.  Feelings of superiority are an anathema. Nationalism can be a fierce opponent of pluralism. In such a case, in my view, nationalism has gone too far. Pluralism is incompatible with extremism. You can one but not both. Pluralism is born out humility.

 

The struggle between nationalism and pluralism is often fraught. For example, recent examples close to home, are the relationship between Quebec and its separatists, who want to form the independent, or sovereign nation, as they like to call it, of Quebec. In Canada, Alberta is the latest example of where feelings are tending towards separation. How far those feelings will lead that province are not known.

 

In Yugoslavia feelings of pluralism were swamped by nationalism, except in those states where a yearning for separation by smaller groups  prevailed. After their leader Tito died, many Croats wanted to have Croatia secede from Yugoslavia. At the same time, Serbians within Croatia did not want to secede because they felt they would become a minority in the new country, when they had been a majority in power in Yugoslavia. As well, some Slovenians wanted to secede from Yugoslavia, and that was opposed by the Croats within as well as Serbians.

 

The struggle for separate national states often leads to serious political problems. It can, and has, frequently led to serious conflict. Around the world people have come to favor nationalism at the expense of pluralism. That is usually a serious mistake. In the former Yugoslavia after the death of Tito, clearly nationalism had the floor. Pluralism seemed dead. Croatia, Slovenia, Bosnia, and Kosovo, all wanted to be sovereign states even if violence was the only way to achieve it.

 

There was no credible force for pluralism.  I often quote William Butler Yeats who described this phenomena well: The best lack all conviction while the worst are filled with passionate intensity.” Serbia claimed to be the leader for unity of the states, but all the others lacked confidence that its claims were not based solely on its interest in dominating the other states. No one argued for all for one and one for all that is the precondition pluralism requires.

Pluralism was dead; war of all against all commenced. And the people suffered.

Who was to blame for the tragedy of Yugoslavia?

 

It is not hard to find people in the Balkans worthy of blame for the mess of the Yugoslav wars. It is much more difficult to find the blameless. As Tony Judt said, “There was certainly enough responsibility to go around.” The UN at first showed little concern about what was happening in Yugoslavia.

 

The UN Secretary-General at the time, Boutros Boutros-Ghali dismissed Bosnia as “a rich man’s war.”  When the UN finally arrived, it spent most of its time blocking the victims from defending themselves while the brutal aggressors were given a free hand to practice their lethal butchery. France not only was very reluctant to get involved, but also reluctant to even blame Serbia. Frequently it chose to blame the victims instead. It also took the Americans an awful long time to get engaged, but when they did it led the way against Milošević and his thugs. Their initiatives finally drove the allies towards intervention. Yet the US also dragged its feet while innocents were being slaughtered, because after Somalia in particular it was loath to take any risks at all, even though it had the most powerful armed forces in the world, because it felt, as James Baker the former Secretary of State had crudely said, “we’ve got no dog in this fight.”

 

The whole problem of humanitarian intervention in domestic wars or aggressions is truly, as another American Secretary of State, Warren Christopher had said, is “a problem from hell.”  Samantha Power wrote a brilliant book with that title. And in hell there are no easy solutions.  That does not mean we are justified on that basis alone from not doing what we can do to save innocent lives. It just means that the job will be enormously difficult and we must be ready for the task, or stay home and permit the exploitation of innocents. We must proceed with humility, but that is no excuse for inaction. After all the case for humanitarian intervention is always at best, an uneasy one. We must have a great deal of confidence to send our young soldiers into harm’s way in order to set the world right. It takes inordinate hubris, outright foolishness, or, perhaps, profound compassion.

 

The Yugoslavs themselves are also not without blame. As Tony Judt said, “no one emerges with honour.”  The Serbs held primary responsibility for the disaster, but the Croats and Slovenes were by no means lily white. Bosnian Muslims had minimal opportunities to commit atrocities so they at least committed few war crimes. They might have if they had claws. It is not clear what they would have done had they enjoyed more opportunities to wreak havoc too. They were largely on the receiving end.  And as Paul Thorne the American singer/song said so wisely, “I’d rather be a hammer than a nail.”

 

The losses of lives and homes were staggering.  The losses of civilization were appalling. For example, Sarajevo, one of the most beautiful, most cosmopolitan, and most civilized cities in Europe was left in ruins.  As Judt said, “it can be rebuilt but it can never recover.” The same happened to Vukovar and others.

The Croats were responsible for innumerable acts of violence against civilians.  This was directed by their political leaders in Zagreb. For example, in Mostar, a city that I visited that first time I was in this region,  a town in western Bosnia with an unusually high percentage of interfaith marriages, Croat extremists deliberately set about expelling Muslims and mixed families from the western half of the city and replaced them with Croat peasants. They paid back the ethnic cleansers by engaging in it as well. Then they set siege to the eastern districts of Mostar and in 1993 systematically destroyed the sixteenth century Ottoman bridge across the Neretva river even though it had been a symbol of the town’s integrated and ecumenical past.  It would have been like the fascists destroying the Ponte Vecchio in Florence.

In fact, as Judt said,

“The Croats then, had little to boast of—and of all the post-Communist leaders who emerged from the rubble, Franjo Tudjman was one of the more egregiously unattractive.  More than anyone else he made it a personal project to erase the Yugoslav past from his fellow citizen’s memory:  by March 1993 the very word ‘Yugoslavia’ had been removed from textbooks, readers, encyclopedias, book titles and maps published in the new Croatia.”

 

Needless to say, this did not help bring unity or pluralism. Only after he died did Croatia attain semblances of the old civilization. However, as Judt concluded,

“But in the end the primary responsibility for the Yugoslav catastrophe must rest with the Serbs and their elected leader Slobodan Milošević.  It was Milošević whose bid for power drove the other republics to leave.  It was Milošević who then encouraged his fellow Serbs in Croatia and Bosnia to carve out territorial enclaves and who backed them with his army.  And it was Milošević who authorized and directed the sustained assault on Yugoslavia’s Albanian population that led to the war in Kosovo.

Belgrade’s actions were a disaster for Serbs everywhere.  They lost their land in the Krajina region of Croatia; they were forced to accept an independent Bosnia and abandon plans to carve out from it a sovereign Serb state; they were defeated in Kosovo, from which most of the Serb population has since fled in justified fear of Albanian retribution; and in the rump state of Yugoslavia (from which even Montenegro has sought to secede) their standard of living has fallen to historic lows. This course of events has further exacerbated a longstanding Serb propensity for collective self-pity at the injustice of history and it is true that in the long run the Serbs may be the greatest losers in the Yugoslav wars.  It says something about the condition of their country that today even Bulgaria and Romania rank above Serbia in present living standards and future prospects.

But this irony should not blind us to Serb responsibility.  The appalling ferocity and sadism of the Croat and Bosnian wars—the serial abuse, degradation, torture and rape and murder of hundreds of thousands of their fellow citizens—was the work of Serb men, most young, aroused to paroxysm of casual hatred and indifference to suffering by propaganda and leadership from local chieftains whose ultimate direction and power came from Belgrade.  What followed was no so unusual: it had happened in Europe just a few decades before, when—all across the continent and under the warrant of war—ordinary people committed quite extraordinary crimes.

There is no doubt that in Bosnia especially there was a history upon which Serb propaganda could call—a history of past suffering that lay buried just beneath the misleadingly placid surface of post-war Yugoslav life.  But the decision to arouse that memory, to manipulate and exploit it for political ends, was made by men: one man in particular.  As Slobodan Milošević disingenuously conceded to a journalist during the Dayton talks, he never expected the wars in his country to last so long.  That is doubtless true.  But those wars did not just break out form spontaneous ethnic combustion.  Yugoslavia did not fall: it was pushed.  It did not die: it was killed.”

 

 

And primarily blame fell at the initiative of the Serbs led by Slobodan Milošević who took advantage of deeply burning resentments. Resentment is rarely a good motive for anything, as Friedrich Nietzsche showed us.

I would merely add, that it was the people of Serbia who voluntarily turned their country over to extremists who were also at fault as well. When extremists take over, it is not just their fault. The people should not let that happen, at least if they have a choice. Just as the people don’t get off in Gaza, or Israel, or the United States, or Canada.

The history of the Balkans is not over.    Yet it appears, that Serbia has at least temporarily lost its teeth.  We will have to watch with interest what happens.  Hopefully it will be peaceful.  History however, would suggest otherwise. History would suggest that violence will return and domination from some power, perhaps foreign will prevail.

Hopefully history will not repeat itself. Again. But sadly, those old resentments can always flair up again, as Ukraine and so many other countries have discovered.