Old Men and a Young Woman

 

There was striking scene described by Daniel Klein in his marvelous book Travels with Epicurus. And it involved 4 old men.

 

On another day on a terrace overlooking the Aegean Sea . The 4  friends were enjoying the beautiful warm day and each other. They were “chatting amiably.” But then, something happened.

 

“Then quite abruptly, they all go quiet.  To a man, they are all gazing up at the top of the stone stairs that lead down from the coast path and past the taverna’s terrace. A young woman has appeared there and the wind is pressing against her blouse and skirt and her spending voluptuous body.”

 

Now we know why all the old men are paying so much attention. They may be old but can still appreciate such beauty. Klein continues,

 

“For a moment, she pauses there, perhaps enjoying the warm breeze, but more likely enjoying the effect she is having on the men looking up at her—her personal sirókos effect, indulgence…The young woman is named Elena. She is nineteen years and is a classic Greek beauty with jet-black hair; clear, light olive skin; and large dark, flashing eyes…The old men unabashedly keep their eyes on Elena as she and her grandmother draw near to where they are sitting. When Elena and the old woman are directly in front of them, all the men rise slightly from their chairs and greet them. While saying” “Good Day,” Tasso [one of the men] offers an elegant bow from his none-too supple waist. It is clearly a bow of admiration and gratitude for Elena’s beauty.”

 

The men settle down and start talking about the beautiful women they have known. These are not dreams. These are memories. The memories of old men. Old men can do that. That is what they have.

The men are not dirty old men. They are appreciative and wistful. They still appreciate beautiful women as they did when they were young. They don’t have to be voluptuous either. They know that this is all there is to it and they appreciate her. And they appreciate themselves. They are old. They know that. They are not angry about that. They are wistful, as I said, but accepting.

They can still appreciate the beauty of old women too. And even—believe it or not—old men. Beauty is by no mans confined to the young. At least so I believe, being an old man myself. “Truth is beauty and beauty is truth,” as John Keats said. But it is not just the beauty of youth. Old age too can be beautiful. Old men and old women no longer look like they did in the spring time of their lives, but what they have is still real too. Different but real.

No point in striving for what is gone. That is what counts.  Enjoy what you can. It is holy too.

Travels with Epicurus: A Philosophy for Old Men

 

Now I am an old man, but in my youth, on my first trip to Europe, many years ago,  we visited very briefly 3 islands near Athens. One of those islands was the marvelous island of Hydra.  I remember overlooking its marvelous harbour from the ship when we disembarked. It was a classic view of a Greek island. I was stunned by the beauty. What more could anyone want?

 

On that small island there were no cars. If you needed transportation you could enlist the help of a burro to get you up the surrounding hills. Leonard Cohen had   lived there with hsi muse, the inspiration for that great song Suzanne.

 

Daniel Klein, another old man, wrote a wonderful little book about a month he spent on the island. He called the book, Travels with Epicurus: A Journey to a Greek Island in search of a Fulfilled Life. I highly recommend it, for everyone, but particularly old men.  It was given to me by one of my old law partners who  shamelessly avoided following the wise counsel offered in the book.

 

Early in the book Klein describes how, Aegean islanders like to tell a joke about a prosperous Green American who visits one of the islands on a vacation.  Out on a walk, the affluent Greek American comes upon an old Gentleman sitting on a rock, sipping a glass of ouzo and lazily staring at the sun setting into the sea. The American notices there are olive trees growing on the hills behind the old Greek but they are untended, with olives just dropping here and there onto the ground. He asks the old m an who the trees belong to.

 

“They’re mine,” the Greek replies.

“Don’t you gather the olives?” the old Greek asks.

“I just pick one when I want one” the old man says.

“But don’t you realize that if you pruned the trees and picked the olives at their peak, you could sell them? In America everybody is crazy about virgin olive oil, and they pay a dammed good price for it.”

“What would I do with the money? the old Greek asks.

“Why, you build yourself a house and hire servants to do everything for you.’

“And then what would I do?”

“You could do anything you want!”

“You mean, like sit outside and sip ouzo at sunset?”

 

I read this short passage to some friends of mine. One of them said, “If it rains I would rather sit inside this wonderful cabin I have built to keep out of the rain, rather than sit on a rock staring at the sun.”  “True,” I said, but you built it when you were young. Now you are old, you should enjoy what you have built. In rain or in sun. You have done the work, so enjoy the fruits of your labour. Stop striving for more. More, like perfection, is often the enemy of the good.

 

This to my mind sums up the Philosophy of the Greek philosopher Epicurus in a neat nutshell. The Old Greek man was content. He didn’t want to do the striving he did as a young man, to earn a living to support his life. He need not do that anymore. He could sit and drink ouzo and stare at the sunset, because that was what he wanted to do. Young men can’t do that; old men can. Young men must strive; old man have done it.

 

Been there. done that.

 

Donald Trump: The President they Want

 

A couple of days ago, just past year 1 of Trump’s second term in office as President, a recent poll came out.  It showed his approval rating had dropped to  41%, the lowest since the election of 2024. My first reaction was that this was good news.  My second reaction was this is terrible news. How can that be?

 

First of all, we must remember that Donald Trump is the most famous and most well-known person in the history of the world. He is the news world-wide every single day.  Every word he utters is recorded for all to hear.  He tells us openly, and proudly, everyday who he is and what he stands for.  Everyone knows Donald Trump.  No one can be unaware of who he is or what he wants to do with his immense power.

Yet after all the scandalous, mean, corrupt, disgraceful, racist, near fascist, stupid, ignorant, narcistic, vain, actions he has shown us all, 41% of Americans still love Donald Trump!  Nothing Trump has done changes their devotion. Nothing can be done to eliminate that support of the base. Yes, he has lost some significant support, but millions of Americans still support him despite all that.

I can’t be happy about that.

The Monsters of Unreason

 

The Spanish painter Goya labelled one of his paintings with this caption: “The Sleep of Reason brings forth monsters.” I think that is a profound statement that is deeply true. That has become extremely important during the pandemic. It is my belief that in the United States in particular, but including many other countries, it has become painfully obvious that reason has gone to sleep and we have had to suffer the consequences.  We don’t have to look any further than the refusal to use vaccines by millions of people even after the scientific evidence and real-world evidence made it overwhelming clear, that the best chance we had to combat Covid-19 was to take the vaccines. There were no good reasons not to take vaccines in almost all cases. Yet people resisted.  Why was that?

 

I have been talking about the sleep of reason since my second post in this blog. That was long before the pandemic. I was concerned that many people, particularly in the United States, have forsaken evidence-based decisions making, critical reasoning, and thinking obsolete in favor of faith, hunches, feelings, instincts, and ultimately conspiracy theories. It seemed people prefer living in FantasyLand to the real boring world of truth and facts.  Some call this a “post truth world” as it seemed people no longer cared about truth. I believed this was a dangerous development.

 

I have been amazed that it could happen in the United States home to the finest universities and scientists in the world. How could this have happened? In previous posts I have tried to explain why I think this happened. This was a pandemic of unreason long before anyone heard of Covid-19.  Since then, this disease has been delivered to us in high-def and there are no vaccines to save us or mitigate the harms. We just have to suffer. And we are suffering from the monsters of unreason.

Those monsters of unreason are still lurking and are more dangerous than ever

Freedom

 

The first word Carol Off tackles in her book At a Loss for Words, is the word I immediately thought of when I realized what her subject was. Off like me was appalled at how the word “freedom” has been repeatedly hijacked by diverse groups in their own personal interests, at the expense of truth. The one group that came top of mind to me was Canada’s truckers’ convoy and their allies around the country, including Steinbach. To them the word “freedom” has come to mean the capacity to do anything one wants no matter what the consequences to others. Any restraint, no matter how rational is considered an affront to freedom.

 

In Ottawa and across the country the truckers demanded release from the tyranny of government-imposed vaccine mandates, even after those mandates  had been largely eased, while they forgot about the fact that millions of lives had been amazingly protected by those vaccines from a novel virus that was threatening them even though the problems with the vaccines were miniscule to minute compared to the substantial benefits for the vast majority of people.

 

As Carol Off said, “They’ve attempted to repurpose the word for a political agenda that seeks to exclude anyone outside their tribe. For those who have truly escaped the iron hand of oppression, these freedom chants smack of privilege and historical revisionism.”

 

I think she nailed it.

 

The best Defense is our Mind

 

When the capacity to think is destroyed, as it seems to have done in the United States, we must realize we have entered very dangerous waters filled with dangerous predators and we have no defenses. For example, in the wars of Yugoslavia people were driven by demagogues to attack their former friends and neighbours for the vital goal of ethnic cleansing. Sort of what Trump has done by claiming that illegal immigrants have poisoned the blood of the country.  We must always remember, as Carol Off makes clear in her book At a Loss for Words, that

 

“words are freighted with ideas. They carry meaning but also hide it. They inspire great acts of kindness and incite people to kill. We live in a moment…where we need to pay very close attention to the language around us—and the language we use—because it holds the secrets of what might be coming.”

 

 

We must always remember as Voltaire told us, “If someone can make you believe an absurdity, he can make you commit an atrocity.” If Trump can make you believe that the 2020 election was stolen against all the amazing amount of evidence to the contrary, he probably would be able to persuade you to attack immigrants with your bare hands. That is what might be coming.

 

Similarly, when Trump persuaded his followers that the rioters on January 6th were engaged in a love in, we must understand that his oratory was important. His words were important. As Carol Off explained,

 

“The January 6 insurrection provoked by the oratory of Donald Trump demonstrated the connection between words and actions and revealed the darkest qualities of this threat: that the language that Trump and his supporters shared is coded. Everyone in the crowd knew what the outgoing president meant when he told the mob that they needed to “save America” and “fight like hell,” just like …that Serbian politician meant when he said that Christians and Muslims could no longer share the same space. What we saw in Bosnia during the war, in the UK during Brexit, and in the United States during Trump’s speeches is the power of demagogues to speak to people in the language of fear, uncertainty, and anger using rhetoric to break down our trust in our governments, our societies, and each other. Our only defence is language that’s clear, rational and unambiguous.”[2]

 

I would summarize these thoughts as follows: our only defence is our ability to think critically. If we lose that we are sunk.

 

We can’t Speak anymore

 

I did not realize it but Carol Off the former host of CBC’s long running talk show As it Happens on his radio network, and the author of a very good book, At a Loss for Words: Conversation in an Age of Rage, has a lot of wise things to say about words. Words and our inability to use them properly. In this respect she follows in the path of that great English writer George Orwell. Of course, Off has experience as she was employed by the CBC for many years to talk to people around the world 5 days a week. She knows how to have conversations from personal experience, not just book-learning.

 

Off points out that in our current age, which she calls, not without justification, ‘The Age of Rage,’ it has become very difficult to hold rational conversations.  People don’t want to talk anymore. They want to yell instead. She believes the reason for that is that our lives have been taken over to a significant extent by extremists.  It often seems like only the extremists get to speak. Only extremists have platforms. The rest of us have to suck socks.  Off put it this way:

 

…we have become incapable of talking to each other. The language we once shared has been co-opted by extremists and we’re reduced to barking and snapping. It’s not just that we dispute what path to take; we no longer agree on the meaning of the words that define our destination. I’m not saying we should be of one collective mind about anything, but surely, we need the vocabulary to coherently disagree, to negotiate our way to some rational understanding, with reasonable  people on all sides. Without an embrace of a shared and logical discourse, we can’t even agree on the facts. Without facts we can’t hope to conclude what is true, and without truth we lose trust. This is not a good position to be in as the planet burns.

 

In the current era, much of the power of words has been unleashed by the power of algorithms that encourage rage, fear and hate because they attract engagement on the internet and multiply its power. Masters of harnessing such language include people like Donald Trump. He knows that by turning  people such as immigrants and Muslims and foreigners into objects of hatred people will pay attention to him. That is how demagogues take power. They are able to persuade ordinary people that they need a strongman, like Hitler, Mussolini, or Trump to control the rabble and bring them peace. Lately this is what is happening on the streets of Minneapolis. Recently, on PBS broadcasting who are working hard to listen to all points of view, they interviewed an intelligent right-wing commentator who really believed that Donald Trump was a moderating voice in Minneapolis bringing peace to quell the rabble.

Words are dynamite in the age of rage. And dynamite is dangerous.

 

 

At a Loss for Words

There is a book I want to recommend. It was written by Carol Off who was for many years, the host of CBC radio’s As it Happens. I listened to it many times but never thought of her as an author. My bad. She is an excellent writer.

 

By now it is clear to everyone that we are living in an age of hate and political rage. Really, it is an age of extremism. Carol Off in her book At a Loss for Words: Converstaon in an Age of Rage,  nailed the problem on the head:

 

The political rage that has engulfed us is exhausting, rendering us almost incapable of rational conversations. But that’s the intent of those who are fuelling it.”

In many ways it really is a book about extremism–one of the plagues of the modern world. Some say, the plague.

When we are consumed by rage truth becomes impossible. We are, as they say, blinded by rage, and that is exactly the problem. We lost the capacity to think. We only feel and what we mainly feel is rage. This is what the age of anger and rage is all about. Destroying our ability to think.

 

There is ample evidence in the language they use, that Americans and Canadians have lost the capacity to think. Here are some examples Carol offered up in her book:

 

“White men claim they are not privileged but persecuted. Politicians are devils, and some people disparagingly regard government—the system with which we organize our societies—as hell on earth.  One side insists liberals are really communists and the other argues that all conservatives are fascists. Teacher and librarians are alarmed to find themselves redefined as “groomers,” not to be trusted with children. “Feminist” is often hurled as an insult. After decades of struggling for dignity, queer is once again demonized. Words like antisemitism and genocide are used to shout down debate concerning Israel. Policies supporting social justice are branded as the cynical workings of the “deep state.”  And the climate crisis is vilified as a conspiracy to destroy our jobs and way of life.”

 

In her wonderful book, Off recognized that she could not possibly cover all cases of dead thought, so she selected some key words that she believed were hijacked, weaponized, or semantically bleached. She devoted a chapter to each of the following: Freedom. Democracy. Truth. Woke. Choice. Taxes.  An interesting list with some surprises, at least to me. But I assure you each chapter is interesting and worth the read.