Digby Lighthouse proves No one has to make Canada great again!

 

 

As faithful readers of this blog will know, I consider lighthouses a sacred trust. They are important. Vitally important. And I am not the only one.

 

Even though it was a modest light on the harbour site, in Digby there was a dispute over a lighthouse which was resolved in typical Canadian style without war. Just like the Canadian dispute with Denmark over Hans Island. Since I am named after that island, I consider it sacred too, and it was also resolved amicably between Canada and Denmark

 

 

It took more than 30 years to resolve the argument over the Digby lighthouse.  (I could not call it a “fight” in good conscience). It had a been a fixture in Digby for 70 years until it was removed by the Canadian air force in one of its worst ever dereliction of duties. At the time, the Canadian Coast Guard brought the lighthouse to Saint John New Brunswick for “storage.”  Of course, like so many things governments do, such as income tax impositions which were also supposed to be temporary, this act too seemed to be permanent. For about 30 years it was a fixture in the New Brunswick harbour.

 

But fault also lay with the people of Nova Scotia who failed to honour and protect the Lighthouse as was their heavy duty. Many people of Digby actually forgot about it, as impossible as that sounds. Eventually, the Digby council sent a delegation to the Saint John Waterfront Development Corporation and urged them to give it back to Digby, where they said it belonged.

 

And guess what happened? In true Canadian fashion they gave it back! Can you imagine Donald Trump giving something back? Light the Eiffel Tower for example? Of course not. That is not how he sees Americans becoming great again. For the same reason he wants the Panama Canal back even though the United States gave it to Panama.

 

 

The Saint John Waterfront Development Corporation however was a good Canadian neighbour! A spokesman for that corporation, Kent Macintyre said, “We have three lighthouses on the waterfront, so handing back one to help invigorate the heritage development of another Bay of Fundy community is wonderful.”  On October 19, 2012 the lighthouse came home to Digby thanks to the honest Canadians of Saint John New Brunswick.

 

Only in Canada! That’s why I love Canada!  That’s why we don’t have to make Canada great again. It is already great! As Aristotle would have said, ‘Canada is great-souled.”  And that is greatness indeed.

 

But that was not the entire story. When the lighthouse returned it was badly in need of repairs and as it turned out the National Trust for Canada opened a campaign headed “this Lighthouse matters” to stimulate historical restoration or conservation of lighthouses, so the citizens of Digby got together and the Digby pier light got first place after receiving 219,000 votes from around the world and the funds were used to fix it up again. It looked pretty snazzy on the harbour, I must say. Some people know what’s important!

Annapolis Royal, Nova Scotia

 

In 1604 the famous French explorer Samuel Champlain named the town Port-Royal. Now we call it Annapolis Royal on the Annapolis Basin.

 

The French had tried a few times to establish successful settlements until 1605 when they started one that worked at Port Royal Nova Scotia. This one was led by Pierre Dugua le Sieur de Mons and worked mainly because they were helped by the local Mi’kmaq.

 

The Mi’kmaq offered their valuable knowledge about the land and its inhabitants that proved immeasurably helpful to the new arrivals. They also became military allies. The alliance lasted for 150 years. And, of course, many of them joined the French in their religion as well. They became Christians.

 

Christiane and I visited the reconstructed Habitation on what is now a designated  historic site of Canada. It is located close to where the original one was believed to be. The reconstructed Habitation was completed in 1941 and was instrumental in providing an example of how such projects should be handled. The reconstruction was based on Champlain’s picture plan of the settlement.

 

Before Europeans arrived the people now called Mi’kmaq were called L’Nu’k which like names claimed by so many Indigenous Peoples means, “the people.” The Mi’kmaq lived here for thousands of years before the Europeans arrived. The traditional territory of the Mi’kmaq included all of Nova Scotia and Prince Edward Island and part of New Brunswick including the land north of the St. John River and the Gaspe area of Quebec. In other words, it included pretty well all the land we travelled on for 3 weeks in the Maritimes. The Mi’kmaq called the southern part of Nova Scotia Kespukwitk which means “the end of the flow.”

The first two years of the French settlement were very hard and many of them died, even though they had help from the Mi’kmaq. As a result morale was understandably very low among those settlers. As a result, Champlain wisely started a social group in the winter of 1606 to 1607 called the Order of Good Cheer. What a great name! The group had regular nights of singing, feasting, and story-telling. Naturally, some beverages were also consumed. How could you have an Order of Good Cheer without that? The Mi’kmaq chiefs were often invited to sit at the head table with the “gentlemen.”

Bed & Roses B & B

Today the historic site is called Port Royal. A number of years ago we stayed for a number of days at a lovely B &B. It was elegant, but also comfortable.

It is also an artistic community. Now the community admits “Visitors are invited to delve into the rich Mi’kmaq history and heritage, witnessing its enduring impact on our vibrant culture.”

 

A Church in need of a Savior

 

After our time in Yarmouth Nova Scotia we continued on our way back to Digby, but this time we travelled along the coastal route, carefully avoiding the access controlled highway.  Meandering in other words.  As a result, we saw a good part of the Acadian French coast of Nova Scotia.  There were numerous little French towns that were settled by the Acadians. Acadian heritage is proudly on display in every small town here.  Their flags visible everywhere. Ubiquitous.

 

Yet there was one stain on their proud record. That was the dilapidation of Eglise Ste. Marie.  This is a huge French Romanesque Revival Church in the Acadian community of Church Point. It is right beside the highway. We were not expecting it and new nothing about it until we happened on it.  How could we not stop to see this?is reputed to be the largest wooden church in North America. It is an important cultural mark for the Acadian community yet it has fallen into ruin. It is no longer used as a church and is likely unsafe.  I saw some pretty big cracks in it and feared to go close let alone inside. Christiane disagrees with me but she is a Catholic. I know I did not want to go inside. Too me it looked rickety and unsafe.

In my opinion, churches, like lighthouses can be beautiful.

As I have said, I love dilapidated buildings, but when a heritage building falls into such disrepair it is sad. It is sad the community was not able to get together to save it. The Catholic church who continues to use it, but is not able to maintain it, has listed it for sale.  You can buy this church!  Why not buy it?

It has been designated as a historic place by the Province of Nova Scotia.

The church was completed in 1905 so it is pretty impressive. It was the third church to be built on the site to serve the local Catholic congregation who were mainly the descendants of the Acadian families who arrived in the area in 1769 from Massachusetts after being deported by the English. They returned to Nova Scotia on foot. Their homes had been destroyed by the barbarian English who had displace the Acadians.

 

I have been told that the high vaulted ceilings combined with the large nave and transepts give the visitor, upon entering, a sense of grandeur and awe. As I said, I was too afraid to walk inside for a closer look. It takes a man of faith to do that. But the sheer size of the church gives it a dominating appearance as the 185-foot spire can be seen from miles around. We just happened upon it and at first thought it was a church in good standing. Sadly, on closer inspection that was no longer the case.

 

About 10 years ago the Arch-Diocese gave a community group 1 year to raise the money to restore and maintain it but they were only able to raise $500,000. It was estimated that $10 million would be needed to save it.  After that money would be needed for maintenance.

The roof is leaking in several places said a local Pierre Comeau the head of a local committee that tried to raise the $10 million needed to save it. Comeau said “The church deserves to be maintained and preserved as a monument to the faith and the tenacity of our ancestors who built it.”

 

In 2023 an anonymous donor offered to pay the $10 million purchase price and pay for maintenance. When Comeau and his group heard about the offer they were “ecstatic and overjoyed.” When they heard the news it felt like “the offer came down from heaven.” Spiritual ecstasy, like political popularity, is often short-lived. Alas, heaven has failed to save the church. That offer was withdrawn by the secret donor who did not give a reason for his/her changed mind. Now it is a monument to inadequate faith!

 

In 2024 the church was deconsecrated and put up for sale. Apparently According to numbers provided by the archdiocese, 32 church buildings in Nova Scotia have been deconsecrated in the past decade, and nine of those buildings have been sold. The province said it would not buy the church.

 

One thing is clear, the church needs a savior or it is a goner. And that would be a shame.

 

Whapmagoostui (Cree Territory): Respect for Life

 

in the series “Telling Our Stories”, Saige Mukash said there are so many things that are spiritual—such as waking up and greeting the sun. To Matthew Mukash goose hunting is part of their spiritual tradition and they understand that if you are part of this culture, the goose will protect you. The goose brings food and medicine and also “a reminder that mother earth provides whatever it is that we need.” As a result, the people must respect the goose. Even though they hunt goose and eat goose, they must respect the goose. This is part of their culture and their spirituality. Respect for all species.

 

Danielle O’Bomsawin-Mukash, an Abenaki from Odanak, said  she eats a salad and it was alive. And she eats it. Obviously, she is not a vegan since she eats goose, but all of us eat things that are alive.  “We believe that everything has a spirit. It means showing as much respect as you can,” she said, as she was removing the feathers from a goose. Respect is a fundamental concept in many Indigenous cultures.

 

Matthew Mukash said the job of an old man is to keep the meat turning above the fire. He does that while sitting comfortably on a chair in his wooden shelter. And just like old men in the white territories his grandchildren giggle as he talks. He prays to the ancestors as he gets the food ready to eat.

 

These are their ceremonies. They reminded me of Catholic Ceremonies. Many religious groups have ceremonies. I remember as a good Mennonite boy the first time I was in a Catholic church in the little town of LaBroquerie, I was surprised at the strange ceremonies they had. Priests in fine robes handing out the body and blood of Christ. Not really that different. Matthew Mukash said, in their culture old people were present when the food was cooked and they shared their stories.

Waskamatsiwin: Everything Alive is Sacred

 

Waskamatsiwin–Everything that’s alive is sacred. As Eruoma Awashish, an Atikamekw from Opitciwan, another Indigenous group in Eastern Canada, said in the CBC Gem series, “Telling Our Stories”,

 

Waskamatsiwin is a philosophical concept. It could be translated as to live in full consciousness within the harmony of the Circle. For me the word expresses our entire worldview, how we see ourselves in relation to the world. How we interact with the world. We aren’t in the centre of this circle. We are within it.

 

This is very different from the spiritual colonialism of Europeans and Canadians. They don’t claim to be dominant or in the centre. It is enough to be part of the world of nature.

 

Steve McComber, Kanien’kehà:ka from Kahnawake said

 

“spirituality is the application of ritual, song, dance, people, laughing, singing, and being happy for what our Creator gave to us.”

 

Saige Mukash, Eeyou from Whapmagoostui, added

 

“Spirituality would be us communicating with the spirit world. Communication with ceremonies, and also an understanding of where we all fit into the Circle.”

 

Another woman said,

 

“Bears play an essential role in our spirituality. It is also said that they speak the language of men. The bear is our equal. Our brother. Our protector. Many nations also respectfully call them Nimisho, my grandfather. Like all living and non-living beings the bear is a part of our circular world-view.”

It was interesting for me to consider Indigenous spirituality as we drove through eastern Canada

A Treasure Trove of Colour

 

 

We had barely left Cape Forchu when we discovered another splendor. A treasure trove of colour! I almost passed this by. That would have been a sin.

I don’t know who put these things together, but I really believed they did it just for me. I love colour. It energizes me and this really energized me.

I spent almost as much time photographing these various items of seaside paraphernalia as I did photographing the Forchu Lighthouse.

 

I really can’t remember the last time I encountered so much colour. Colour without a apparent purpose, but I felt the French impressionists would have gone crazy here. I sure did.

 

These looked like missiles of colour

 

A colour wheel

 

 

 

Finally a house with a nice trim in a nice colour against a blue sky.

 

The Beacon of Canada: Cape Forchu

 

 

 

Our main goal in our travel in the afternoon was Cape Forchu in  Yarmouth Nova Scotia. OK, it was my main goal. Christiane never expressed such a goal. She is a much more reasonable person than I, at least when it comes to lighthouses.

First, I must set my upcoming comments into the proper perspective. The last time we were in this part of Nova Scotia, about 10 years ago, we made a trip to Cape Forchu I was bad disappointed because the lighthouse there was shrouded by ugly dark, but interesting clouds. Actually, I was more than disappointed. I was devastated. My photos were all duds.

This day started out differently. We had beautiful blue skies sprinkled with little happy white clouds. Excellent!  But, as we started driving towards Yarmouth where that lighthouse is located, darker more miserable clouds started setting in. By the time we got there, there was only a small layer of blue. I was set for another devastation. This could not be. This was monstrous injustice. The universe could not be unfolding that way. But it did. So, I once again photographed as best I could. Which was not very good.

 

Yet I kept to the high ground. I did not mope or go quiet and sullen. I put on a false brave face. And guess what? I was rewarded for my heroic conduct.

I was already packing up my gear when hope rose on the horizon.  Blessed light was appearing. Slim slices of blue arrived. Light. I raced back up the hill and was rewarded by joy. Pure joy. The light brougth joy into my life again. The only thing that could have been better was dramatic skies. I was not that lucky, but I was lucky.

 

Samuel de Champlain, Canada’s premier explorer from France  explored this part of Nova Scotia’s coast and named the area “Cap Forchu”, meaning forked tongue of land. Until today that is what it had become for me.

In 1840, The Cape Forchu lighthouse was built by His Majesty’s government in Nova Scotia before Confederation and it was lit on  January 15, 1840 by lightkeeper, James Charles Fox. It was only the 2nd lighthouse in Nova Scotia with a revolving white flashing light to distinguish it from others. Tragically, just 3 months into his new job, lightkeeper James Fox (age 52) died on March 27 leaving behind his wife Bessie and 8 children. His 24-year-old son Cornelius “John” Thomas Fox was appointed the new lightkeeper.

 

The lighthouse at Cape Forchu has been called the Beacon of Canada. It is truly stunning. I would love to photograph it in a nice sunset. Sadly, we did not stay for sunset because there were other things we wanted to see today, churches!

 

In 1857, a fog bell was mounted in a small wooden tower that had been installed making Cape Forchu a light station and not just a lighthouse. The bell’s mechanical striking system which rang 7 times each minute had to be wound up periodically by the keeper.

 

1873, after 33 years of faithful service John Fox retired at the age 57. During that time, he and his wife Sarah had 4 children during their time on the Cape. Their oldest son James R Fox, age 31 was appointed as lightkeeper in his place. In 1874 James and his young wife Maggie gave birth to a son Harry who died at Cape Forchu when he was merely 4 months old. Life in and around lighthouses was fierce.

 

A 2nd order Fresnel lens (the best available) was installed in 1908 at a cost of $38,000. At the same time a new metal lantern room 12 ft taller was built to house the new lens, which today can be seen in the Yarmouth County Museum. It had a frame with 8 lens faces containing 360 prisms. It gave out a brilliant ¼ second flash 24 times a min.

 

 

On September 17, 1939, the lighthouse was hit by lightning twice around 1:15 am. This was not the first time it was hit.  This time, the wooden floor of the tower, where lamp oil was stored, was set on fire. Lightkeeper Cunningham assisted by several others managed to keep the fire under control until a Yarmouth fire truck arrived to save the day. During its 99-year history this was at least the 5th time the lighthouse or residence was struck by lightning. Lighthouses often attract lighning. Professional jealousy perhaps.

In 1940, a new fog alarm building was built, attached to the front of the lighthouse tower.  That same year a big improvement came—electricity. When electrical service began in October, Herb Cunningham the last of the old and renowned lamp lighters, reported that the first light bulb lasted 5 months. During World War II years all lighthouses and their keepers became an important part of Canada’s Coastal Defense Program watching out for enemy German submarines and unidentified aircraft. The Germans attacked any vessels they could. So did the Canadians.

In 1952 Herb Cunningham retired as lighthouse keeper after 30 years on the job. He estimated that during his employment he had climbed the lighthouse stairs about 47,000 times. In total the Fox family, the Doane’s and Cunningham’s had kept watch at Cape Forchu for 112 years. Not bad.

In 1962 it was time for a new tower because the existing one was 122 years. It was replaced with the stunning 75 ft octagonal concrete tower with its distinctive wind-resistant apple-core shape, that we saw today. It also got a new lens to replace the old Fresnel lens.

1993 the lighthouse was automated and after that there were no more lighthouse keepers at Cape Forchu.  The lighthouse is still there but it does not require resident light keepers. An era was over.

 

T

Annapolis Royal Historic Garden: One of the Most Beautiful Gardens in Canada:

 

Annapolis Royal,, Nova Scotia, is a lovely town but we got there so late, because we chatted with the Langlais family too long, so we resolved to return later. We only had time for one stop.

This was the amazing Annapolis Royal Historic Garden.  This is one of my favorite gardens in Canada and we stop here every time we are in the area. I love garden, but hate gardening.  I guess that means I am either very lazy, or morally corrupt, or both.

The flowers, particularly the roses, were lovely, even though it was late September. Life is good, in a garden. As long as you don’t have to work in it.

The beautiful gardens are found on a lovely setting overlooking a tidal river valley.  The gardens proudly showcase hundreds of rose cultivars and thousands of fragrant and beautiful blossoms.  I managed to catch a pollinator leaving a flower in a photograph. I always like to photograph the pollinators, but rarely catch them in flight. This was a rare and unexpected treat.

 

A single rose can be my garden; a single friend, my world” – Leo Buscaglia 

 

I even photographed a fallen leaf on a green grass. I liked how the image showed the recently fallen and not so recently fallen in a mirror image.

A beautiful garden in autumn. Life doesn’t get much better than that.

 

Ralph Waldo Emerson said “The world laughs in Flowers.”  He as a wise man.

On the way home I stopped to photograph some trees starting to show the autumn colours. I love autumn. What’s not to like about it?

 

Albert Camus was another wise man. He said, “Autumn is a second spring when every leaf is a flower.”

 

 

Dilapidation in Clementsport Nova Scotia

 

From Digby where we stayed in a B & B, after a leisurely morning we traveled to Annapolis Royal in the lovely Annapolis Valley. On the way we drove through the quaint village of Clementsport.

 

Clementsport is a small community on the southern shore of the Annapolis Basin which is really part of the Bay of Fundy.  The area was originally the home of the Mi’kmaq  people. Empire Loyalists established a village here after they travelled from Long Island New York during the American Revolution in about 1785. Several homes and churches in the area date to the 18th and 19th centuries. They are was well known for ship building and there was also an iron smelting factory along the river, as well as extensive dockworks, stores and residences that were built along the river on wooden pilings and stilts sort of like the people of Bear River.

When the wooden shipbuilding industry declined the area declined economically and none of the structures that were built along the river are left. There has also been more recent economic decline and as a result many businesses have shut down Clementsport is situated on the Annapolis Basin, along the Moose River. It is located at roughly the half-way point between Annapolis Royal and Digby, along Highway 1.

 

I loved some of the old buildings. Frankly, I love dilapidation. I am not sure what that means about me. Probably, it means I am dilapidated too. I find beauty in the old and decayed. THe Japanese have built a philosophy around this idea. They call it Wabi-Sabi

 

Yet some of the modern homes are also beautiful and very well maintained. I loved the cedar shakes on a particularly beautiful home. Not huge by modern standards, but lovely all the same. I really don’t get the modern taste for massive houses. What is up with that? Quite some time ago I heard the average house size had increased by 40% in Canada and the US while the average number children dropped.  I am sure since then it has increased even more. It seems to me that every year houses get bigger as families get smaller. Odd, where our traditional values have taken us.

I think people should let old houses become a bit dilapidated to bring out their beauty. I know most people will think I’m nuts. And they’re probably right.

High Arctic Sailors in Digby Nova Scotia

 

 

Ocean Hillside B & B Digby Nova Scotia

Today we had one of the strangest experiences ever at a B & B.  We met a young couple from Rimouski, Quebec, where stayed for the night on the way here. They are Samuel and Naomi.  They explained that they were sailors.  What did that mean, we asked?  Does it mean they sail around the world in sail boats? Not at all. They sail on cargo ships mainly in and around Hudson Bay, but also the Great Lakes. They deliver supplies to people in the High Arctic. In fact, a CBC Gem film was made about such people, called High Arctic Crawlers. Each year they spend about 5 months at sea and the rest of the time back home. They work on separate ships by choice to ensure it is not difficult for others having a married couple on a ship.

 

We had a fascinating talk with them.  Life on the sea is incredibly interesting and challenging. They are both well versed in the arcane maritime laws that officers are expected to know. Even though they are much younger than us, we had great discussions on a variety of topics.  We spent hours sitting around the breakfast table talking rather than exploring. We have never done that before. We have always like staying at B & B’s on account of the interesting people to talk to, but this was special. It was a most congenial morning that stretched into lunch. At the end of the trip, someone asked me what was the best part of the trip, and I said without hesitation, meeting this interesting couple.  We hope to see them again.

Monsieur Robert served us crepes Suzette. We dined in style with a French chef. We have landed on our feet in Digby Nova Scotia.

As if this visit was not enough, we had another one the next day.

After that strange experience, the next day was even stranger. We continued our conversation with our new young Quebec friends who like us were here for a few days and were joined by 2 interesting American women. We have a long and lovely chat with all 4 of them. It lasted even longer than the first day. We stayed and talked right through the morning until Monsieur Robert came to let the American women gently know that they had to leave as they had to clean the room before the new guests arrived.

We talked about everything under the sun, but particularly the fascinating laws of the sea. We even got into some politics, which is often difficult with Americans. Of course, these women were New Englanders, not Trumpsters.

We had never talked with anyone that long at a B & B before. And we have stayed at many B & B’s.  The American women wanted to stay longer but the rooms were all booked. That was a pity. For us all.