Category Archives: Hate

Why so much rage?

 

While we were in Arizona this year, before the end of January, there had been 39 mass shootings in the US.  People keep talking about better gun laws (as they should) but really there is a much bigger issue. The bigger issue is why is there so much rage in the country, particularly among young men? The mass shootings are overwhelmingly committed by angry young men. That is a very big question. And there is no simple answer but there are many plausible answers.

The gunman killed 11 people and injured another 9. After the shooting there was a lot of hand wringing and  surprise in the California community.  Their local State Senator said Monterey was “a close-knit community” and “a great place to raise children.”  Really? This is what they call a close-knit community in the US? California has the lowest gunfire mortality in the US probably because it has the strictest gun laws. Yet even in California there is a mass shooting every 8 days! Compared to communities around the world those “strict” gun laws are among the weakest! That’s how Americans like it. They want weak gun laws.

But I am actually more interested in a deeper question: why is there so much rage in America?  We have rage in Canada too but nothing like the US. What is driving young men to such violent fury? It seems to me that this question gets less attention than it should.

Adam Winkler, a professor of law at UCLA said “we can’t stop people from getting angry, but we can make it a little bit harder to get guns when they are in a passionate state.” That is a good idea, but why give up on trying to reduce the rage?  What makes him think that is hopeless? Has anyone actually tried it?

This is the issue the country should be dealing with.  The gun law debate in the US is frankly sterile. Nothing of substance happens. No one, it seems to me, is looking at the issue of that desperate anger. That is the problem Americans need to resolve. Until they do, no one can intelligibly deny that America, the self-proclaimed leader of the free world, is a country in serious decline. In Canada one of our major political parties is determined to follow America. Would that be wise? That rage seems to be coming our way. We should not amplify it.

 

 

Extremism: Alive and Not well in America

 

Driving through a large part of the United States from the northern State of North Dakota south to Texas and then west to Arizona, as we did this year, it did not take long to realize that extremism is alive and not well in this country. While there is ample extremism on the left and the right, it clear that most extremism lives and thrives in the right wing.

I heard an interesting interview with Cynthia Miller-Idriss an award-winning author and scholar of extremism and radicalization in the US.  She is the founding director of the Polarization and Extremism Research & Innovation Lab (PERIL) at the American University in Washington, DC, where she is also Professor in the School of Public Affairs and in the School of Education. She has testified a number of times before the US Congress on issues relating to extremism. She has also been a frequent commentator on these issues for various media outlets. She is a member of the Southern Poverty Law Center’s Tracking Hate and Extremism Advisory Committee and the author of a number of books including recently Hate in the HomelandThe New Global Far Right.

One of the problems that Miller-Idriss alerts us to is the fact that American federal law does not yet have a crime of domestic terrorism. As a result, American law enforcement has to try to squeeze the charges they want to lay against an accused into boxes that really are not the best fit.

The fact that in the new American Congress there were participants in the insurrection on January 6th ,  means that American democracy is still in jeopardy. Michael Fanone who was a police officer engaged in resisting the violent insurrection on Capitol Hill that day said we need political leaders who will clearly denounce political violence.

When the January 6th insurrectionists invaded the  Capitol Hill police officers and 60 Metropolitan police officers were injured resisting the political violence, that was clearly an act of domestic terrorism. They were resisting a violent attempt to impose a political goal, namely, to stop the election of Joseph Biden.  Many of them were chanting “Stop the Steal,” or, even worse, “Hang Mike Pence” while engaged in violence against the police authorities who were defending the Capitol and the elected political representatives. By any definition of “terrorism” these violent acts would qualify as domestic terrorism. They were using violence for a political end. That is what constitutes terrorism. Clearly their political aim was to support the case of Donald Trump with whom the rioters and Trumpsters were aligned. Yet many Republican leaders have not denounced that violence of the far right.

The future of America still seems clouded with violence. And that comes mainly, though not exclusively on the right. All political leaders of all stripes ought to object strongly to any political violence, especially from their own side. If we can’t do that the future is grim.

Resentment Rarely explodes in a rational manner

 

While we were in Arizona, a man in Utah killed his wife and 5 children because she filed for divorce?  Why?

Just like an economic bubble does not deflate in an orderly fashion., so my theory is that when resentment explodes it does not do so in a rational manner.  This is like the irrational hatred of the Ste. Anne Manitoba dairy farmer who a few years ago burned his farm to the ground including his cattle, after he could not settle his divorce with his wife as he would have liked. If he couldn’t have the farm no one else could either. Isn’t that what the new world disorder is all about?

Like a balloon rarely deflates in an orderly fashion, so resentment rarely explodes in a rational manner. That’s why resentment is so dangerous. This is particularly significant to the most dangerous people on the planet—young men. Jihadis and other extremist groups have learned how important young men are to their cause. That is why they work so hard to radicalize them. Many of the lone wolf killers that are so common are young men filled with resentment. Many of them live in a cauldron of hate.   The jihadis then take advantage of the resentment for their own purposes.

When society is in decline. resentment is amplified.

And they make us pay a hefty price.

 

Why are so many Americans killing other Americans?

 

I did not want to interrupt my series of post on the Adventures of Huckleberry Finn, but I must.

We have been in the United States for 3 weeks now and I find this magnificent country incomprehensible. Mainly because some of the people who live here. Not all, but many.

Yesterday we learned of another Mass killing.  We have not yet got all the news of the mass killing that happened a few ays ago in California. Now we have one more mass killing to consider. Last week the murderer in California killed 11 people. The number was upsized today when one of the victims who had been in the hospital died. Yesterday as were told “at least 7 died” of gunshot wounds.

Forget about the guns, let’s just consider why do so many Americans want to kill other Americans they don’t even know personally? Why do so many Americans want to kill complete strangers? To me that seems incomprehensible.

We also learned that in another killing that might not qualify as a “mass killing” 2 students were shot and killed and another is in critical condition in the hospital. How can CNN keep up with the killings? I have a hard time telling them apart. One mass killing melts into the next one.

Yesterday State Senator Josh Becker said the community where this happened was “a close-knit community” and they will be in shock. Is that what close knit now means?

 

CNN reported  that there have been 38 mass killings in the 3 weeks we have been in the US. Laura Coates a CNN commentator and TV host said “now the front-line is everywhere.”

 

Later she said, if the front line is everywhere “we are all stakeholders.” That can’t be anything but true. But does it matter? Who cares? After all it’s just one more killing.

Here is the real question? Where is all this hate coming from?  And it arises even in “close-knit” communities. How is that possible? What does that mean?

 

Very Big lies: White Superiority and the Doctrine of Discovery

 

 

When European settlers came to Canada, they brought with them a lot of lies. They packed lies you might say. One of the big ones was the doctrine of discovery.

 

As Tanya Talaga said on the CBC documentary Spirt to Soar,

“When the settlers came to our lands they brought with them many stories of falsehoods. The most harmful being the doctrine of discovery-terra nullius. With lands belonging to no one, this justified the theft and discover of our homelands. But the land belonged to someone. We were here. We are still here.”

This reminded me of a recent television series I watched called The English. In that series  the villains included a group of Mennonites who had come to settle Kansa in 1800s. The English woman in the series asked the Mennonites why they were there? “Do you not realized people live here”, she asked. The Mennonites were shocked. How could their good intentions be questioned?  The replied, “God sent us.”  That was all they said. They never considered that they might be trespassing on land of others. Such an idea never entered their minds.

I actually think there was another doctrine–at least as harmful as the Doctrine of Discovery and closely related to it. That was the doctrine of white supremacy.  It held that whites were superior to all other races. All other races are inferior. This reminded me, obliquely, of my inferior tour. It was inferior not just in the sense of being puny, but also in the sense of any lingering sense of superiority I might have. I have been trying to oust this pernicious doctrine from my soul. It is not easy. The doctrine of white supremacy is entirely irrational, but that does not make it any less real. Anyone who benefits from doctrine must renounce it. Justice, fairness, and reason all demand it.

Both doctrines were lies—very big lies.

According to Jody Porter, CBC reporter in the film, Spirit to Soar, “there is a sense in this town [Thunder Bay] that you don’t have to account for these things.” That is what privilege is all about. That is what makes Thunder Bay the Hate capital of Canada. Those who have white supremacy deep in their souls often do not recognize that it is there. They are blind to it. They accept the benefits of privilege and look down on its victims, if they notice them at all. That is the spirit that does not soar. That is the spirit that leads to hate.

 

 

Predators and Prey in the Hate Capital of Canada

Beautiful Ground along Superior North Shore

I blogged earlier about the Hate Capital of Canada. As I returned on my jaunt to Thunder Bay I want to return to that subject as well.

There is a story in Thunder Bay that if you die in the water you deserve that kind of death. 7 indigenous teens had gone missing in Thunder Bay from 2000 to 2011. The indigenous community was deeply disturbed by what happened. Canadian society not so much. 5 of the  teens were later found dead in rivers in and around Thunder Bay. Did any of them deserve that fate?  I could not fathom such a thought. As Tanya Talaga who wrote a book about this series of events called 7 Fallen Feathers, and producer of the show Spirit to Soar, said this, ‘our youth must come alone to Thunder Bay just to go to school in a city where First Nations people have faced racism. Racism that kills.” That is often a traumatic experience for young children. They come to a city where as many have said racism was rampant and are there alone without their families because they want to go to school. The lovely city of Thunder Bay has been called the hate crime capital of Canada! Imagine if your grade nine indigenous student daughter [or son] flew in from up north all by herself. Would you be terrified?

Yet hundreds of indigenous youth make that trip each year. It made me think about the crocodiles that travel each year to the Mara Mara River in Africa to meet, greet, and eat wildebeests and zebras. The poor beasts must face a horrifying number of deadly predators, yet they plunge into the river in a desperate effort to get across the river and join the herd on a search for spring grasses. Is that how it is with these  young indigenous children who want to get an education so badly they are willing to go to the Hate Capital of Canada to get it. And inevitably they go alone leaving protective families far behind.

First Nations communities repeatedly called for investigations into the deaths of these 7 fallen feathers.   The Chief of the local First Nation asked Talaga why she was not writing a story about Jordan Wabasse the 7th of the missing students.

Talaga did write a book about those events and then discussed some of the issues again in the 2018 CBC Massey Lectures.

The deaths are part of the colonial history of Canada which our political leaders have denied. And this is not ancient history. This is recent history. It is ongoing.

According to Talaga each death was investigated and pronounced accidental or undetermined. She says the investigations were inadequate. No one was ever charged for any of those crimes.

This also reminded me of the fate of missing and murdered indigenous women and girls in Canada.  It goes on an on. Predators find the vulnerable victims. Often, like the zebras and wildebeest in Africa come to the crocodiles, the women prey come to the predators. When will this ever end? It will come to an end only when Canadian society takes this problem seriously. Only when Canadians look at themselves critically and say, ‘enough is enough.’ This must stop.

 

 

A day without resentment/ A Day for Reconciliation

 

One of the things Chris and I learned about Vivian, the indigenous person we met  at the  Reconciliation event at the Pat Porter Active Living Centre, while eating a traditional indigenous meal of bison stew, Bannock, wild rice and ice cream with mixed summer berries, was the remarkable lack of resentment Vivian had. She seemed entirely free of it. How could that be, after all she was violently ripped away from her mother and father at the age of 5 by Canadian authorities in order to be civilized and brought to a completely strange school a long way from home? Who was civilized? Yet she was not filled with hate! She was filled with love and told us many stories about her family. Not all survivors of residential schools were as fortunate as she was.

 

At the Pat Porter  centre in Steinbach, we were shown a short emotional video with comments from survivors of residential schools. Audrey Desvents, one of the survivors wisely said this, “By forgiving the Church and by and  forgiving the abusers and not carrying all of that garbage with us wherever we go we invest in our own healing.” Another survivor, Ted Fontaine said people asked him what he hoped to achieve by railing against the residential schools? His answer was “freedom. I am free.” He did it to free himself from hate!

People who can live without hate are lucky people.

Zealotry

 

Hannah Arendt looked closely at the supporters of totalitarian movements of the 1930s and 1940s and many of the things she learned are applicable to the current authoritarian movements. She found that the enthusiasm of the true believers was stunning. This is what she said about the totalitarians of the 1930s and following decades:

“They shared with Lawrence of Arabia the yearning for “losing their selves in violent disgust with all existing standards, with every power that be. They all remembered the “golden age of security,” they also remembered how they had hated it and how real their enthusiasm had been at the outbreak of the first World War. Not only Hitler and not only the failures, thanked God on their knees when mobilization swept Europe in 1914. They did not even have to reproach themselves with having been an easy prey for chauvinist propaganda or lying explanations about the purely defensive character of the war. The elite went to war with an exultant hope that everything they knew, the whole culture and texture of life, might go down in its “storms of steel” (Ernst Jünger) In the carefully chosen words of Thomas Mann, war was “chastisement” and “purification”; “war in itself,” rather than victories, inspired the poet.” Or in the words of a student of the time, “what counts is always the readiness to make a sacrifice, not the object for which the sacrifice is made”; or in the words of a young worker, “it doesn’t matter whether one lives a few years longer or not. One would like to have something to show for one’s life.”

 

The true believers were truly zealots. And note the religious significance here. Sacrifice is of course a fundamental religious concept in virtually every religion. It is no accident that the words “sacred” and “sacrifice” come from the same root. You only have to look at that wonderful series, A History of Religious Ideas, in 3 volumes by the Master Mircea Eliade to see the similarities.

 

Arendt also pointed out how

“the “front generation” in marked contrast to their own chosen spiritual fathers, were completely absorbed by their desire to see the ruin of this whole world of fake security, fake culture, and fake life. This desire was so great it outweighed in impact and articulateness all earlier attempts of a “transformation of values,” such as Nietzsche had attempted…Destruction without mitigation, chaos and ruin, as such assumed the dignity of supreme values.”

 

Arendt also pointed out in her book The Origins of Totalitariainism that willingness to go to war for the cause was in itself insufficient. This attitude had to survive the war, no matter how horrific it was:

“The genuineness of these feelings can be seen in the fact that very few of this generation were cured of their war enthusiasm by actual experience of its horrors. The survivors of the trenches did not become pacifists. They cherished an experience which, they thought, might serve to separate the definitively from the hated surroundings of respectability. They clung to their memories of four years of life in the trenches as though they constituted an objective criterion for the establishment of a new elite.”

 

So it is hardly surprising that Trumpsters were not done after the storming of the Capitol. They wanted more. I believe it is likely that. They want to follow their leader into the next battle.

Hannah Arendt said this about the totalitarian believers of Europe:

“This generation remembered the war as the great prelude to the breakdown of classes and their transformation into masses. War, with its constant murderous arbitrariness, became the symbol for death, the “great equalizer” and therefore the true father of a new world order. The passion for equality and justice, the longing to transcend narrow and meaningless class lines, to abandon stupid privileges and prejudices, seemed to find in war a way out of the old condescending attitudes of pity for the oppressed and disinherited. In times of growing misery and individual helplessness, it seems as difficult to resist pity when it grows into an all-devouring passion as it is not to resent its very boundlessness, which seems to kill human dignity with more deadly certainty than misery itself.”

 

Will the same be true of Trumpsters? We have no way of knowing. None of this is pre-ordained. I am not suggesting Arendt was a prophet. I am just saying her remarks about true believers of the totalitarians makes one look at the modern variants with deep trepidation. At the very least we have little justification for easy optimism or over confidence. We should not be quick to believe the troubles are over. It is more likely that they are just beginning. That is not a comforting thought.