Category Archives: Fear

Logical Fear

Decline of the west, Fear, racism, Social democracy

 

As we drove through Salina Kansas where rich people have bought bunkers in an old missile silo to protect them from the impending chaos, I asked myself, for them what might that be?  I asked myself, ‘What generates fear among rich people”?  Particularly what triggers fear among rich white people?  I think the answer is obvious. They fear African Americans because they know they have the objects of horrific injustice that has never been remedied or compensated, and in many cases even acknowledge.

 

The election of Barack Obama led to a spike in survivalism. Many of white Americans feared (and this is the operative word) that as a black President he would ignite racial tensions because expectations of Blacks would rise too high and too fast. They thought Obama would react by restricting gun rights and expanding the national debt. Many of them loaded up on freeze-dried cottage cheese and beef stroganoff that had been promoted by Glen Beck and Sean Hannity. As Osnos reported, “A network of “readiness” trade shows attracted conventioneers with classes on suturing (practiced on a pig trotter) and photo opportunities with survivalist stars from the TV show “Naked and Afraid.” The fear of American whites—based on the fear of the tables being justifiably turned over against them—is a deep and pervasive fear. Such fear is a is a well spring of racism.

 

Not all survivalists think collapse is about to happen soon. Many of them take the position that the risk of catastrophe is so severe if a political collapse occurs that the smart betters will take precautions. They are playing the odds. As one of the techies told Evan Osnos The New Yorker writer, “Most people just assume improbable events don’t happen, but technical people tend to view risk very mathematically.” He continued, “The tech preppers do not necessarily think a collapse is likely. They consider it a remote event, but one with a very severe downside, so, given how much money they have, spending a fraction of their net worth to hedge against this . . . is a logical thing to do.”

 

To them,  in other words is fear is logical. It is not paranoia it is a reasonable fear.  Such fear may be unreasonable. By definition, it that is correct this is  not paranoia. One C.E.O. of another large tech company told Osnos, “It’s still not at the point where industry insiders would turn to each other with a straight face and ask what their plans are for some apocalyptic event…He went on, “But, having said that, I actually think it’s logically rational and appropriately conservative.”

I think it is a sign of the decline of western civilization.  The rich elites are losing their confidence. Do they know something we don’t?

 

Riding out the Apocalypse

2023 Grand Finale Tour, Decline of the west, Fear

 

We didn’t stop in Kansas, but I am stuck there metaphorically near the silos occupied by the fearful rich. That phenomenon really puzzles me. It calls to mind what the Eagles said, “every form of refuge has its price.”

Antonio Martínez was very rich and wanted a refuge far from cities, but he did not want to be too far off the grid either. As he said, “All these dudes think that one guy alone could somehow withstand the roving mob,” he said. “No, you’re going to need to form a local militia. You just need so many things to actually ride out the apocalypse.” It won’t be simple to “ride out the apocalypse.”

Martínez thinks that Americans are in a difficult position. As he said, “I think people who are particularly attuned to the levers by which society actually works understand that we are skating on really thin cultural ice right now.”

 Evan Osnos writing in the New Yorker described these wealthy survivalists this way,

“In private Facebook groups, wealthy survivalists swap tips on gas masks, bunkers, and locations safe from the effects of climate change. One member, the head of an investment firm, told me, “I keep a helicopter gassed up all the time, and I have an underground bunker with an air-filtration system.” He said that his preparations probably put him at the “extreme” end among his peers. But he added, “A lot of my friends do the guns and the motorcycles and the gold coins. That’s not too rare anymore.”

 

Another wealthy forty-four-year-old managing director at Mayfield Fund, a venture-capital firm, Tim Chang, said this,

“There’s a bunch of us in the Valley. We meet up and have these financial-hacking dinners and talk about backup plans people are doing. It runs the gamut from a lot of people stocking up on Bitcoin and cryptocurrency, to figuring out how to get second passports if they need it, to having vacation homes in other countries that could be escape havens… I’ll be candid: I’m stockpiling now on real estate to generate passive income but also to have havens to go to… Oh, my God, if there is a civil war or a giant earthquake that cleaves off part of California, we want to be ready.”

 

Chang called this a “terror scenario.”  That phrase is apt. People like Chang and his cronies live in fear. They are terrified. They fear that soon the gig will be up. Chang also realizes that he will need more than caches of food and gear. He will need weapons to defend himself and his family. To protect his wife and daughter, he said, “I don’t have guns, but I have a lot of other weaponry. I took classes in archery.” Archery that ought to do the trick.

Some of these guys are young yet incredibly rich (even though many also seem incredibly stupid). Welcome to modern America. One of them is Steve Huffman, the thirty-three-year-old co-founder and C.E.O. of Reddit, which was valued at six hundred million dollars. Not bad for a 33-year-old, but he was not happy. He was scared shitless! Osnos says that some of these survivalists are in it for “brogrammer” entertainment. They like the real-world sci-fi with fancy (and expensive gear).  Others like Huffman treat it much more seriously. He has been scared ever since the saw the film “Deep Impact” in 1988. That film depicted a comet striking the Atlantic causing a massive tsunami. As Huffman said, “Everybody’s trying to get out, and they’re stuck in traffic. That scene happened to be filmed near my high school. Every time I drove through that stretch of road, I would think, I need to own a motorcycle because everybody else is screwed.”

I remember seeing scenes like that north of New Orleans when people fled the city to avoid the dangers of Hurricane Katrina. The roads were clogged with traffic as people fled in mass.

After that film in 1988 “Huffman  has been a frequent attendee at Burning Man, the annual, clothing-optional festival in the Nevada desert, where artists mingle with moguls. He fell in love with one of its core principles, “radical self-reliance,” which he takes to mean “happy to help others, but not wanting to require others.” I would call this radical fear. Paranoia in other words.

 It is such fear that breeds conspiracy theories as Richard Hofstaeder pointed out in his class The Paranoid Style in American Politics. That spirit is alive an well. Really not so well.

 

Unreasonable Fear of the Super-rich

Decline of the west, Fear, Social democracy

 

Paranoia is one of the least appreciated yet most significant emotions in the United States today.  As Richard Hofstadter explained decades ago in his book based on an earlier article “The Paranoid Style in American Politics”, paranoia is the basis of one of the things that is undermining the country as it reinforces conspiracy theories.  America is a fearful country and that fear manifests itself in many strange ways.

What is paranoia? It is unreasonable fear. We all have fears and many of us also have unreasonable fears. Disaster can flow from unreasonable fears if they are not constrained. America has experienced this repeatedly. It experiences it now. There are many examples of the power of unreasonable fears.  This morning we drove near to one of them

An ancient Titan missile site is located near Salina Kansas close to the Nebraska border.  It was one of two such sites in North America during the Cold War. The other was located in Green Valley Arizona where Chris and I lived for a month a couple of years ago when we first enjoyed an extended stay in the American south in winter. That missile site was turned in to a museum. We toured it with friends John Wiebe and Margaret Daley-Wiebe.

The second site near Salina where we drove today, is being developed as a security haven for the super-rich of America. It is astonishing, but these are among the most fearful people in America. You would think they had nothing to fear. After all, what can harm the super-rich?

As Evan Osnos said in an article for The New Yorker, “Some of the wealthiest people in America—in Silicon Valley, New York, and beyond—are getting ready for the crackup of civilization.” Sometimes the practitioners of this art are called survivalists, because they hope to survive what they see as the inevitably impending doom. They hope to survive something that is intuitively unsurvivable. Full disclosure I fear the same thing but have not invested a fortune is finding a way to survive it.

 

As Osnos said,

 

Survivalism, the practice of preparing for a crackup of civilization, tends to evoke a certain picture: the woodsman in the tinfoil hat, the hysteric with the hoard of beans, the religious doomsayer. But in recent years survivalism has expanded to more affluent quarters, taking root in Silicon Valley and New York City, among technology executives, hedge-fund managers, and others in their economic cohort.

 

 

I am fascinated that this is being developed by the very rich. Why is that? I don’t know, but I have a theory. I think the rich in America live in fear.  They fear that their wealth will crumble and they will be left to their own devices among drug crazed hooligans out to get them and their families and their wealth. In fact, I think (entirely without evidence of course) that this fear emerged out of a sense of guilt. Guilt is the existential edge of unreasonable fear. American society–and American wealth in particular–is based on 2 ultimate horrendous injustices. The first was the genocide of Indigenous peoples that the first European settlers encountered in the New World. The second was the astonishingly long imposition of slavery on African-Americans. Immigrants from Africa as Ben Carson famously called them. That injustice leads to guilt, which leads to fear. Many rich Americans are incredibly fearful.

 

The Religious  Mob

Classic Books, Extremism, Fear, Freedom, Politics & Religion, Rebellion and Resistance

 

In the amazing novel The Adventures of Huckleberry Finn, when it is discovered that a slave has escaped from his master, a mob of white people—mainly good Christian white people—got excited and gave horrific chase to the slave aided and abetted by his young white friend. These were good ordinary citizens of America. They believed it was their religious duty to give chase to an escaped black slave and return him to his owner. Of course, it helped that they might reap a $40 reward from the owner. Is that all it takes?

 

Azar Nafisi was a Muslim woman living in Iran who taught Huckleberry Finn to young Islamic men and women.  By and large these students were respectful of the tyrannical regime in their country. Like good American citizens, they were good citizens and good Muslims? What would they think of Huck Finn?

The book, The Adventures of Huckleberry Finn, is as I have been saying a book about freedom and resistance to authority.  Those are both characteristics that have usually been absent in Iran. At least that was true until recently, when there have been some rebellion led by young women resisting the authority of the government to impose dress requirements upon them, as well as other even more important impositions on their freedom. The women have demonstrated uncommon bravery in the face of that tyranny. A number of them have been killed by the government for their opposition.

Mark Twain in that brilliant book showed how an uneducated white boy and his black slave friend revolted against the “conscience” of the nation. Most people in America, at the time, believed in the racial superiority of whites and in their absolute right to do as they saw fit with the inferior black race in their midst.

Nafisi said this about the book:

“It looks at how ordinary decent people, or outcasts like Huck and Pap, could abandon their hearts and take the easy road, embracing ugly thoughts and prejudices when they are sanctioned by society. Could such horrors as slavery or the Holocaust happen without the complicity and voluntary blindness of decent, ordinary people, those who go to church and volunteer for good works and yet can easily turn, as they do in Huck Finn, into a murderous mob? It might have been the question that gave Huck such a dramatic sense of urgency when I taught it in those violent revolutionary days in Iran”.

 

How can good people wreak such havoc on other more vulnerable good people? Is a $40 reward all it takes?

Yet the young students of Iran largely supported the rebellious position of Huck. They applauded his actions in refusing to return the slave to the master.

Even though they were good Muslims, they did not support the religious mob! I found that interesting.

Leveraging Sexual Anxieties

American Fascism, Fear, Freedom, Tyranny and Fascism

 

We must always remember that the principal values of democracy are freedom and equality. Those are robust values. They are worth defending and fighting for. Many people in the US, among many other places, seem uninterested in defending those values. Freedom does not include the right to exploit others, because that negates their freedom. You can’t have such freedom. Many forget this. One of the “freedoms” some claim is the “freedom” to impose your view of sexuality on others. Again, that negates their freedom so such an attitude should be off limits for a proponent of freedom.

As Jason Stanley the philosopher of Fascism, said when interviewed on PBS’s Amanpour & Co.,

“Among the freedoms were enjoy in democracy are the freedom to identify with whom we want, to have the adult partners we want. And this freedom is under attack. And this attack on LGBT citizens is very eastern European in character. It comes in the wake of an attack on so-called critical race theory, but the attack is not really on critical race theory, it’s an attack on the teaching of our history, the teaching of our anti-democratic racist history and now we have an attack on LGBT rights. This puts us into the world-wide autocratic context.  If you look at autocrats and would be autocrats around the world, from Russia’s gay propaganda law of 2013, that prohibits teaching minors about non-standard life-styles and had a terrible effect on LGBT communities in Russia. If we look at Viktor Orban’s Hungary the recent election was dominated by attacks on LGBT. If we look at Jair Bolsonaro of Brazil who won election with attacks on LGBT communities. We see American right now embracing this world-wide far right autocratic attack on freedom. This is just putting us in line with the fascist right world-wide”.

 

American conservatives like Tucker Carlson strongly support Orban in the name of freedom, but as I have said imposing your approved sexuality on others is not freedom. It is anti-freedom. Pedophiles also don’t believe in freedom, because they want the right to impose their lusts on other—the most vulnerable in society.

Many Conservatives in the US seem to think that all liberals are pedophiles.

Recently, the Republicans in the US Senate confirmation hearings for Supreme Court Justice Ketanji Brown Jackson, showed by their absurd questions that they believed, or at least wanted others to believe, that she was a pedophile supporter (if not a pedophile).  US. Congresswoman Marjorie Taylor-Greene said that the 3 Republicans who voted for her must be pedophiles too. Of course, much of this comes from QAnon and Greene is one of the most famous QAnon supporters among the many in the Republican Party. QAnon claims that the Democratic Party is infested with pedophiles. QAnon used to be considered a fringe group, but increasingly it is mainstream Republican.

Of course, all of this might just be a deflection from the fact that the Republican Party no longer has any policies other than missiles in the Kulture wars. The American right has an uncanny ability to latch onto primal American fears. It used to be communists. Now it is pedophiles, or other “sexual deviants” as they refer to others with different sexual orientations. Many Americans fear nothing more than an attack on innocent children by pedophiles. And that fear has generated a plethora of crazy conspiracy theories.

Nancy McLean, a professor at Duke University, says the Republicans have been seizing on parental anxieties about children being attacked or groomed for attack by pedophiles in order to gain support for their causes. They have been focusing on this, she says, not out of genuine concern for children who are vulnerable, but for personal gain. They are doing it to get anxious parents to vote against Democrats. Does anyone really think that Ted Cruz actually thinks Ketanji Brown Jackson is a pedophile? Of course not. He just thinks the Republican base will love his spirited attack on a strong, intelligent,  black American woman. That’s all his nasty insinuations are about. McLean said Cruz is “despicable, and dishonourable but the Republican base eats this stuff up.” That is how you leverage sexual anxieties for political gain. And Cruz is good at it. That is how American and Russian fascism work.

It is not about freedom. It is about imposing your will and your views on others. Again, that is the philosophy of the bully. Pick a vulnerable person or group and impose your will on them.

 

The Mennonite Pharisee and the Polish Samaritan

Fear, Fellow Feeing, Immigration and Refugees, War in Ukraine (2022)

 

Refugee crises are invariably wicked problems. Every country wants to control its own borders. No country just wants to open the gates completely wide. After all, what good would it do to let countries be completely swamped?  No one benefits when anarchy is spread everywhere.

On the other hand, most countries want to help, particularly their neighbours. But that is not always easy to do.

What we need is calm and compassionate consideration and temperate with rationality. That is not an easy task.

Turning our backs on the refugees is not the answer for most of us. Most of us don’t want to be Pharisees. We don’t want to turn our back on the poor soul mired in the mud or lying on the ground. But how can we help? Destroying our lives and those of our loved ones is also not the answer. What is the answer? The first thing that is sure, is the answer is not simple. Miriam Toews was right. Kindness is complicated.   As a result we will make mistakes.

 

Melissa Martin in her Winnipeg Free Press  article said she did not believe that the  way we deal with difficult refugee problems is inevitable. we must make choices. Yet Poland has shown to us what is possible if we work together. Big problems can be solved. Only with teamwork would it be possible for a small country to do what Poland has done in accepting 2.5 million refugees.

People on all sides tend to oversimplify problems and their solutions. As she said,

 

“News, often, has an unfortunate way of flattening places and events into a narrow focus without nuance, without texture. In one such narrative, Poland becomes all good; in another, its treatment of largely Muslim asylum-seekers caught on the border, it’s all bad.

 

The reality is, of course, is that it’s neither. Yes, it’s in Poland where a border dispute has forced people to suffer in limbo, but it’s also in Poland where activists and aid groups risk everything to get food and warm clothes to the people huddled at the Belarusian border. Some have been caught by police and taken before a judge; still, their brave and ferociously loving work continues.”

 

Poland has shown us clouds from both sides. They have shown us the best of people, but have also shown a dark side. I remember when my own Member of Parliament—presumably a good Mennonite—showed us what the Pharisees were like. When people from Central and South America were trying to enter Canada because they feared what Trump and his cronies would do to them, and fled here across a frozen Red River, he told us to fear these refugees and complained that our Prime Minister was opening the borders wide.  That was very different from the Poles that Martin described in her article. People living near the border sneaked into the woods to hang bundles of aid in the trees even though they were threatened by the police.  One of them told the New York Times, “no one will die in my forest.” There was the Good Samaritan—the good neighbour. My pious member of Parliament looked down on the hapless people freezing in the cold, and urged us to do the same.  on the other hand, Martin described how volunteers in Emerson in the winter of 2017 when there was an unprecedented wave of people walking across the border north into Canada from the US  tried to make sure no one froze to death. More good neighbours.

 

As Melissa Martin said,

“The bad in the world, and in people, speaks in cruelty and destruction. But if you want to see the good in people, you will find it in the same place, and from there you can see the foundations of bridges that are waiting to be built. The lesson of Poland’s refugee crisis — not two, but one — is that the good is ever-present, waiting for an invitation to happen.”

Each of us can choose to be a Pharisee or a Samaritan.  And we may have the chance to make that choice more than once. One time we can be a Samaritan and the next a Pharisee. It’s  all up to us.

 

The Classics: Wisdom Speaking

Decline of the west, Ethics, expansive religion, Fear, Religious Quest in the Modern Age, Truth and Beauty

 

For Cornel West the search for wisdom is also a spiritual search. Cornel West wrote an article in the Washington Post in response to Howard University and other universities getting rid of their Classics Department.  In fairness to Howard it is a university that does not have the massive dnowments that some of the Ivy League schools have. Howard University is not Harvard. Yet West thought they could do better in their search for wisdom.   Walter Isaacson interviewed West on Amanpour and Company on the dispute.

 

Cornel West believes it is important to preserve and read the classics. He said,

 

“I am convinced we are living in a moment of spiritual decay and moral decrepitude in the American empire. We have to come up with countervailing forces and countervailing weight against the rule of money, rule of mediocrity, rule of military might, rule of narrow conformity, and rule of indifference and callousness. The best classics of any civilization, of any empire, of any culture have to do with trying to convince ourselves to get involved in a quest for truth, and beauty, and goodness, and then for some of us like myself, a Christian, the holy.”

 

To me that sums up the best of the humanities—i.e. the wisdom of civilization. But West believes there has been a deep moral decline in the west and a deep intellectual narrowness has crept in, and that the classics can help us to resist this trend. He says, the reason it does that is

 

“The classics force us to come to terms with the most terrifying question we can ever raise which is what does it mean to be human? The unexamined life is not a life of human according to Plato in his Apology in line 38a. “Human” comes from the Latin humando which means burial, we are disappearing creatures. We are vanishing organisms on the way to bodily extinction. Therefore, the question becomes, ‘who will we be in the meantime?’ What kind of virtue can we enact? What kind of vision will we pursue? What kind of values will we try to embody? And once you raise that question what it means to be human, then you begin to see on the one hand what Shakespeare and Dante have taught us, like Toni Morrison, and John Coltrane have taught us, it’s dark in our history! Most of our history is the history of domination and oppression. The history of hatred. The history of contempt. It is the history of fear driven cruelty. What is the best of our history? Counterweights against that. And that is everywhere you look. Every civilization. Every continent. Every race. Every religion. Every gender. Every sexual orientation. And once you come to terms with that, then the question becomes how do you become equipped? What kind of spiritual and moral armour do you have that allows you to think critically? That allows you to open yourself to others. That allows you to act courageously.”

 

Now if that is not a spiritual quest, I do not know what is. West used Frederick Douglas as an example of a man who did that. He teased out truths from foreign languages as anyone can do. He was already a freedom fighter, but the classics of other countries helped him to find the truth, beauty, and the good. According to West, “He teased out an eloquence. And what is eloquence? “Eloquence is wisdom speaking,” say Cicero and Marcus Fabius Quintilianus (often referred to as Quintilian) a rhetorician and educator.

 

According to West, the essence of wisdom speaking is having the courage to know how to die by questioning your presuppositions. Every time you let a presupposition go that is a form of death because it allows you to be reborn. It allows you to grow. It allows you to develop. It allows you to mature. If you can learn that, from religion, philosophy, music, or the classics you have the necessary spiritual armour.

As West said,

 

“We live in an empire my brother that has grown powerful and rich but has not grown up. F.O Mathieson used to say, “America would in some way be distinctive because it could move from perceived innocence to corruption without a mediating state of maturity.” The nation believes it is innocent. How can you be authorizers of devastation of indigenous people and African slaves and then view yourselves as innocent? “

 

In many ways that is the problem many people have—particularly those who have been privileged and fail to recognize that privilege. How can you fail to look at the crimes produced in the name of your civilization? We all need to grow up and see that we are not innocent, no matter how much we would like to be innocent.

Facts over Fear

Epidemics/Pandemics, Fear, Fellow Feeing, reason, The Sleep of Reason

 

Fear is a powerful emotion and it can be a force for good as well as force for bad. . We all need some fears. Young children learn to fear hot stoves thanks often to their mothers who instil that fear in them. That is a healthy fear. We could be seriously hurt if we did not have that fear. There are many positive fears like that which help us to avoid danger or harm. That is all for the good.

Other fears can be completely disarming. An example I often use is the United States. It is a country dominated by fear. They spend more money on arms and weapons than the next 8 or so countries behind them combined. That is what fear drives them to do. Everyone knows they would be much better spending the money on other things, many of which could actually make some of those fears go away. For example, Americans have a great fear of crime. As a result they spend vast sums on policing or weapons and that does little to drive away the fear. Fear can make us do stupid things.

There is plenty of fear going around these days. Recently, I attended an anti-vaccination rally in Steinbach and the leader of the rally as far as I could determine was a woman called Sheena Friesen. She spoke a lot about fear. She claimed fear of Covid-19 was making us do stupid things.

One person held a sign that read, “Facts over Fear.” I agree entirely with that sentiment, yet I think he and I have a very different conception of what we should fear. It seems he thought we were mistaken in fearing the virus that causes Covid-19. I think our fear of that virus is healthy, but we should not let it get out of control.

The difference is this. I believe that fears are valid and a force for good so long as they are kept under control and are rationally based on evidence of harm which the disease can cause. In other words, some fears are reasonable others are unreasonable. By definition, an unreasonable fear is called paranoia. Such fears are always a force for evil since they are not based on evidence.

American philosopher, Martha C. Nussbaum had important things to say about fear in her fine little book, The Monarchy of Fear. The title itself says a lot, suggesting we should not be controlled by fear. We should never let fear be our boss or king. Here is what she said,

“There’s a lot of fear around in the U.S. today, and this fear is often mingled with anger, blame, and envy. Fear all too often blocks rational deliberation, poisons hope, and impedes constructive cooperation for a better future.”

 

This is precisely right. The real problem with fear is that it can and often does interfere with rational decisions making. For example, I admit that I have an unreasonable fear of heights. It is not a rational fear. If I get to the edge of a tall building or structure I start getting scared even when there is nothing to fear. After all, I am not going to pitch myself off the building. I am not going to fall over the edge. There is nothing to fear, but I can’t stop being scared. I even get scared when I see total strangers getting what I think is uncomfortably close to the edge, when they have no such fears. My fear is unreasonable. Therefore, it is an irrational fear and I should learn to control it and not allow it to control me. That is easier said than done however. Nussbaum says fear can disrupt rational deliberation, leading to unwise choices. I think we can all think of many examples of exactly this.

Beyond making us suffer, irrational fears can lead us to make bad decision for our community and our country. From a public policy perspective we should not allow fears to lead us to faulty decision making. It can be dangerous. For example, Nussbaum said,

“What is today’s fear about? Many Americans themselves powerless, out of control of their own lives. They fear for their own future and that of loved ones. They fear that the American Dream–that hope that your children will flourish and do even better than you have done–has died, and everything has slipped away from them. These feelings have their basis in real problems: among others, income stagnation in the lower middle class, alarming declines in the health and longevity of members of this group, especially men, and the escalating costs of higher education at the very time that a college degree is increasingly required for employment. But real problems are difficult to solve, and their solution takes long, hard study and cooperative work toward an uncertain future. It can consequently seem all too attractive to convert that sense of panic and impotence into blame and the “othering” of outsider groups such as immigrants, racial minorities, and women. “They” have taken our jobs. Or: wealthy elites have stolen our country.”

 

Fear drives us to make unreasonable decisions. For example, if people have an unreasonable fear of government or authority they can refuse to listen to them when they give us good advice such, advising us to take vaccines that mountains of research and by now millions of actual experiences such irresistibly that our vaccine are safe and beneficial.

I think fear of others led Americans to make a disastrous decision in electing Donald Trump as president in 2016. It was a disastrous choice and led to near catastrophic results. Americans irrationally feared others such as Muslims, Mexicans, and elites. The last of those might have been a rational fear. Certainly more rational than the first two.

As Nussbaum said,

“The problems that globalization and automation create for working-class Americans are real, deep, and seemingly intractable. Rather than face those difficulties and uncertainties, people who sense their living standard declining can instead grasp after villains, and fantasy takes shape: if “we” can keep “them” out (build a wall) or keep them in “their place” (in subservient positions), “we” can regain our pride and for men, their masculinity Fear leads, then, to aggressive “othering” strategies rather than to useful analysis.”

 

The most effective means of dealing with such “othering” is to rely on our sense of fellow feeling. Empathy can chill many a pervasive fear. In fact, fellow feeling is the opposite of “us” vs. “them.”

According to Anti-vaxxers like Steinbach’s Sheena Friesen we are overly scared of Covid-19 and as a result we impose irrational restrictions on others like forcing people to wear masks or take vaccines that are dangerous.

In my opinion, fear of Covid-19 so long as it is held in check is an entirely reasonable fear. Millions of people have already died from it. Millions more have got sick, often with permanent damage. Millions more again, have had important medical treatments such as life-saving surgeries dangerously delayed. These are not unreasonable fears. These are completely reasonable fears which lead us to take reasonable precautions such as wearing a mask or getting vaccinated. Hundreds of millions of people have already taken the vaccines with remarkably few serious side effects. Dr. Brent Roussin, Manitoba’s Chief Medical Officer of health recently said he and his team have so far found no deaths in Manitoba that could properly be attributed to taking the vaccine and very few cases of serious illness resulting from the vaccines. At the same time, they have saved thousands of lives in Manitoba.

I think the antivaxxers, not the rest of us, have been dominated by unreasonable fears of the vaccine. They are ruled by unreasonable fears, not those who are taking reasonable precautions at very little cost.

 

Science and the hobgoblins of fear

Death of Truth, Epidemics/Pandemics, Fear, Politics & Religion, reason, The Sleep of Reason, Truth Seeking

 

This photo was taken by me yesterday at an anti-vaccine rally in Steinbach where the message was that we should not give in to fear.

A reliance on reason, evidence, analysis and critical thinking is the hallmark of Enlightenment thinking and its progeny—science. Science is reason refined.  Science is not perfect nor is it the only way to understand the world,  but it is certainly the best. That does not detract from the arts and other disciplines. It adds to it.

 

The historian David Wooton reminded us how much the thinking of people has changed since 1600, the approximate time when the Enlightenment began.  He said that in 1600 the educated Englishman believed the following:

“He believes witches can summon up storms that sink ships.

He believes in werewolves, although there happen not to be any in England—he knows they are found in Belgium…He believes Circe really did turn Odysseus’s crew into pigs.  He believes mice are spontaneously generated in piles of straw. He believes in contemporary magicians…He has seen a unicorn’s horn, but not a unicorn.

He believes that a murdered body will bleed in the presence of the murderer. He believes that there is an ointment which, if rubbed on a dagger which caused a wound, will cure the wound. He believes that the shape, colour and texture of a plant can be a clue to how it will work as a medicine because God designed nature to be interpreted by mankind. He believes that it is possible to turn base metal into gold, although he doubts that anyone nows how to do it. He believes that nature abhors a vacuum. He believes the rainbow is a sign from God and that comets portend evil. He believes that dreams predict the future, if we now how to interpret them. He believes, of course, that the earth stands still and the sun and stars turn around the earth once every twenty-four hours.”

 

Steven Pinker in his book Enlightenment Now pointed out that within 150 years of the Enlightenment starting the ordinary educated Englishman no longer believed any of those things. That, when you think about it, is an astonishing achievement in a remarkably short period of time. That really is a revolution. And that is what the Enlightenment and science brought to us, and that is not an insignificant achievement. Pinker goes farther when he says, “It was an escape not just from ignorance, but from terror.” That is an achievement we should shout about. We should celebrate it. It is a magnificent accomplishment. This achievement allowed the world to escape from unreason. As Robert Scott a sociologist said, until then “the belief that an external force controlled daily life contributed a kind of collective paranoia.” Escaping the forces of unreasonable fears is vastly important, and we don’t think about that often enough. We have not escaped all unreasonable fears, and that is regrettable, but to escape so many, is magnificent. Science allowed us to escape what R.A. Scott called  “the hobgoblins of fear.”

Everywhere until then people were paralyzed by those hobgoblins of fear that were ushered in by superstition and irrational thinking. So, people thought the sea was filled with monsters, forests with scary predators, thieves, ogres demons, and witches. Everyday activities were governed by the belief in omens, portents of danger, and scary thoughts. It was difficult to carry on ordinary life under such circumstances.

The vaccine rebels keep harping that we should not be controlled by fear. I agree entirely with them on this point.  But their way is not the way to do that. In fact, I would suggest, they are actually giving in to fear.  If we listen to them they will bring us back to those hobgoblins. More on that later.

In times of pandemic we need science more than ever to escape the hobgoblins of fear. We need to turn from paranoia to the light. That is what enlightenment is all about. That is exactly what the anti-vaxxers don’t understand.

The Christians are Killing US

Evangelical Christianity, Fear

 

Steinbach resident and business owner, Evangeline Loewen, who was recently interviewed by CBC in light of sky-rocketing rates of Covid-19 in our town, said that she wants to separate old and vulnerable people from the rest of us so we can live and work and they can stay somewhere else?

Evangeline Loewen said, “It looks like we are preparing for Communism.” No doubt this will be put on National TV. I think it was. Is wearing a mask now comparable to spending 10 years in the Soviet prisoner of war camps? Are masks a slippery slope to that?

She doesn’t want people to be “pumped full of fear.” She also said people should be afraid because we should trust God who heals us. As our hospital emergency room is jammed to capacity as a result of Covid-19 cases, she really thinks everyone is making too big a deal of Covid-19. Many others in our town feel the same. They don’t like the restrictions. People like that think it is a major infringement on their liberty to be forced to wear a mask when in public so that others are protected.

Because people are asked to wear a mask in Steinbach mainly to protect the lives of other people, the opponents of the restrictions organized a protest rally against compulsory mask use. They did this as Steinbach has the highest per capita rate of Covid-19 in Canada! 49 new cases of Covid-19 in Steinbach today!

Meanwhile, as citizens like Evangeline Loewen from Steinbach and Reeve Lewis Weiss from Labroquerie dismiss mask-wearing Steinbach has the highest per capita rate of Covid-19 in Canada!

But ignorance has consequences. Recently, I listened to a heart-breaking interview with a Sarah Neufeld (no relation), a Health Care Worker from Steinbach’s Bethesda Hospital.

 

Here are a few of the things she said according to Steinbach Online (It’s long but it’s worth the read):

“Sarah Neufeld is a nurse in the Emergency Room at the Bethesda Regional Health Centre. She says the number of positive COVID-19 cases she and her team are dealing with on a daily basis are considerably more than they or the hospital building itself can handle. She notes it is not uncommon to run out of rooms and be forced to relocate beds into the hallways and even beds themselves are not always available.

“I liken this to what it must have been like around The War when the injured just kept coming and coming and coming and they had no place for them, that is the feeling that we have. Right when we are exhausted, we have filled every bed, we have finally transferred a few patients out, then we get four more in.”

“We’ve even had someone in a chair because we didn’t even have enough beds,” she remarks. “To have every room, every space, every hospital bed, and every ICU bed full. It is something I have never seen in my career.”

There have been rumors around Steinbach that certain individuals with the virus have been forced to wait out the night in an ambulance. While Neufeld could not substantiate those reports, she says, considering the current spatial constraints, it is not altogether unlikely.

“If we have Covid-positive patients that come in via EMS they cannot be offloaded until we have a bed and because we are so overcapacity, it is entirely possible that they had to wait for hours in the ambulance bay with attendants.”

In addition to not having enough staff to manage the number of incoming patients, Neufeld says the staff that the hospital does have are burning out fast. These days, she says it is realistic to expect an eleven-hour shift with no breaks.

“How are we supposed to manage in these conditions?” she questions. “These aren’t sustainable.”

…

“I feel driven to advocate for my fellow healthcare workers that I work alongside,” she states. “I feel like the community does not have an idea of how bad it is and how desperate we are in the ER

During the weeks ahead, Neufeld anticipates that she and her coworkers will become even more mentally, physically, and emotionally exhausted than they already are. Ultimately, the only way Neufeld can see the situation improving in the ER is if they get more housekeepers, work clerks, nurses, and doctors. She is calling on the government to do just that.

Meanwhile, Neufeld says there is one small thing the public can do to make their workload lighter…

“We need a show of solidarity from our community,” she stresses. “We hear about these anti-mask people or these anti-mask rallies and we are utterly shocked and dismayed at the fact that there are people doing that when we are working so tirelessly for our community. And the paradox is when they are sick where do they go? They come to us at the hospital. So if people could wear their masks and show respect and kindness, that this the biggest thing they could do.”

 

What Neufeld and her co-workers do not need are dangerous fools like Lewis Weiss who thinks because he does not feel sick he can’t spread the disease to others. What Neufeld and her co-workers don’t need are religious zealots like Evangeline Loewen who thinks restrictions on our freedom such as wearing masks are an unreasonable imposition and a prelude to Communism.

I don’t want people to be pumped up with unreasonable fears either, but it seems to me we should be concerned about these dangers.

Sarah Neufeld warned that these conditions in the hospital are not sustainable. She also said, “when people keep coming we can’t handle them.” If the health-care workers can’t keep up what will the people do when no patients are allowed in to the hospital? Get medical treatment from the local Reeve perhaps.