I will give a trigger warn ing here. Some of this post is very graphic and people might find it disturbing.

The Truth and Reconciliation Commission reported about a 1939 police investigation into the Kuper Island residential school that had been sparked by a series of cases involving children running away from school/home. After months of archival requests, the CBC team got a copy of the report. It was a RCMP report about 6 boys who took 2 canoes from indigenous people on the island.

The RCMP officer who was investigating though did not do what officers usually did, namely march the kids back to school. He was actually interested. This officer actually asked the children for a statement. He asked the children why they had run away. 2 students said they did not want to go back because it was “ bad.” Another said a priest, whom he named, tried to commit “unnatural acts” with him. Parents of all 6 boys did not want to send their sons sent back to the school. The fathers were very angry. One threatened to go to the school with a shotgun. The officer suggested follow up was needed. As a result the RCMP gathered more than 50 statements. The officer said, “I am convinced conditions are not as they should be re the school.”

Here is a statement by one student:

“One day just before Christmas [name redacted] took me out on his boat. He told me to take my pants down in the boat as we were going to go to bed. “If I didn’t,” he told me, “I am going to throw you off the boat into the water.” He got into bed beside me. He tried to stick his thing into me. He could not get it in. So he asked me to play with his thing. I had to do it because I could not get away from him.’

There were multiple reports from girls who said the church Fathers were assaulting them in the laundry room. McCue said “the volume of statements here is staggering. This isn’t just one or two kids who are saying this. This is dozens of children.”

Then the Department of Indian Affairs [‘DIA’) got involved. What did they do? They tried to have the officers labelled as insubordinate! But they changed their strategy after reading the statements of the children. The priest who took the boy out in the boat was assigned to another mission in another province, where, of course, he was free to molest again.

A school employee was dismissed.  The Department of Indian Affairs (‘DIA’) arranged for him to leave the province too. As a result, the local Catholic Bishop sent furious letters to Ottawa. Bishop J.C. Cody wrote, “Though quite cognizant of certain breaches of morality, I fail to see any advantage in ruining an institution because of some individuals supposed or even real misdeeds.” He didn’t even care if the allegations were true! Since the suspects were out of the province the case was closed. No further investigations. No charges were laid.

Duncan McCue of the CBC reached what I believe was the right conclusion: “As far as the government and church were concerned, investigating and prosecuting wrong doers took a back seat to protecting the school’s reputation.” After full investigation nothing happened!

So, for Belvie, one of the girls at the school, the abuse continued. One day a father told her that her brother was sick and asked her to follow him to the infirmary. That was unusual because girls usually did not mix with their families or others in the school. There she met another man—one of the priests. He grabbed her and covered her nose and she passed out. When she regained consciousness, she was on the floor naked. She did not know what had happened. She went to the bathroom because semen was running out of her body. She was 11 years old.

Although Belvie did not report it to the authorities it is highly unlikely that anything would ever have happened. As Duncan McCue said, “In the 85-year history of the residential school at Kuper Island, only one person was ever charged—Glen Doughty. But it was clear there were many serial abusers at the school. Not just one bad apple as you so often hear. And it wasn’t only male employees. ”

Belvie made a startling remark about the nuns: “They had no time for us, unless they were sexually abusing us.” Belvie endured 5 years of abuse at Kuper Island, until she left in 1962. But her brother Richard had to stay. More about him later