Does the End Justify the Means?

 

John Rawls in his analysis of the bombing of Japanese cities by America at the end of the Second World War, turned to another important philosophical principle: the ends must justify the means and if they don’t the means must be discarded in favour of those that do. This was the argument made by another great philosopher this time from Canada and in fact from my university—Arthur Schafer. I hope to go into greater detail on this point in a future post on this issue but will just mention how Rawls deals with it. This is what he said:

 

“Finally, we note the place of practical means-end reasoning in judging the appropriateness of an action or policy for achieving the aim of war or for not causing more harm than good. This mode of thought—whether carried on by (classical) utilitarian reasoning, or by cost-benefit analysis, or by weighing national interests, or in other ways—must always be framed within and strictly limited by the preceding principles. The norms of the conduct of war set up certain lines that bound just action. War plans and strategies, and the conduct of battles, must lie within their limits (The only exception, I repeat, is in times of extreme crisis.”

 

In other words, war without genuine limits is never acceptable. Rawls, like Camus, and unlike Lindsey Graham and unlike Hamas, acknowledges there are limits to what one can do in a just war or it ceases to be just. Limits are not just important. Limits are essential to the just war. A war without limits, which so many wars in recent years have become, is not a just war.

Rawls insists that the defensive war must not cause more harm than good. In his view it really is that simple. He might be right.

I heard Antonio Guterres, U.N. Secretary-General interviewed by Fareed Zakaria and he pointed out that every year for 7 years he has published a report about children killed in wars. He has complained about countries like Syria, Russia, Israel and the Taliban in the past. None of them were happy with his reports. Until now he said, the most children that were ever killed by one country in such conflicts was 600 in a year. He also said that he did not rely on the numbers of deaths in Gaza presented by Hamas as they were not reliable, but he said,  “it is clear that the number of children killed in a few weeks in Gaza is in the thousands.”

Earlier he also said, Gaza had been turned into a graveyard for children.

Does the end justify that means? Thousands of children dead and of course, many more adult civilians, many of them women and old people?

I have a hard time seeing that as doing less harm than good.

 

Live the Peace you want

 

The American philosopher John Rawls in his article on the dropping of the Atomic bomb by the US on Japan, made another point: 

“A decent democratic society must respect the human rights of the members of the other side, both civilians and soldiers, for two reasons. One is because they simply have these rights by the law of peoples. The other reason is to teach enemy soldiers and civilians the content of those rights by the example of how they hold in their own case…. This means, as I understand it here, that they can never be attacked directly except in times of extreme crisis…”

 

This is an interesting idea. Rawls requires the democratic society to do more than go to battle against the aggressor. It must actually teach the non-democratic aggressor what it means to be a democracy. And it must teach by example; not words! The democracy does that, because when the war is over it wants to have one more democratic partner and one less enemy!

Rawls makes another very important argument, very closely aligned to the last one. This is what he said: “just peoples by their actions and proclamations are to foreshadow during war the kind of peace they aim for and the kind of relations they seek between nations”

I put it this way: Live the peace you want. Show the peace by your actions because, as we all know, actions speak louder than words.

 As Rawls says, just peoples know in their hearts, that  “present enemies must be seen as associates in a shared and just future peace.” Just leaders—statesmen as he calls them,  want to do more than avoiding losing the war. They also want to make sure they don’t lose the peace either!

Even in the midst of war, the democratic state must have its eye on the prize—i.e. the peace that is to follow. It wants to create a partner for the peace; not an enemy for eternity Again, I would submit that both Israel and Hamas are falling down here. Hamas is not democratic so this does not apply. Moreover, its actions have been so horrendous that it is very difficult to conceive of them as a future partner in anything. Israel though is not trying to create the just peace that can make a partner. Israel has voted for extremists at least since Ehud Barak ceased to be Prime Minister. He was followed by Ariel Sharon, and very briefly by Ehud Olmert, another extremist,  and then Benjamin Netanyahu a consistent extremist, and as a result turned from peace to war and in the process it ruined its soul! Israel turned itself into a monster. I know such a statement will hurt my Jewish friends, but I believe it is true. Israel has been provoked by extreme violence, but it has turned itself into Hamas light. I will have more to say on this in subsequent posts. Both sides are creating enemies for eternity. Both sides must deep six their extremist leaders who are leading them into the wilderness.

Wisdom from an old philosopher John Rawls

 

What is morally justified in War? What is not justified? How does all of this apply to the conflict between Israel and Hamas?

American Senator Lindsey Graham said Israel is justified in doing whatever it wants to do in response to the surprise attack by Hamas. That is an extreme view. He is an extremist. Such views though are common in Israel and the United States. Most of us would say there are limits to what the defending state can do, even in war, and even in a justified war. What are those limits? Unlimited war may unleash unlimited consequences that just are not justified in the combat. War is nothing if it is not complex. War is never simple. And that is why war requires careful thinking, at least when one had time to do the thinking this requires. I acknowledge that there are moments in the heat of battle where this might not be possible.

John Rawls, one of the greatest of America’s political philosophers was given a very difficult task. Fifty years after the event, he was asked to evaluate whether or not the United States was morally justified in dropping an atomic bomb in World II against Japan after it had been attacked by Japan.  Such a bomb would cause massive civilian deaths. But it might prevent massive death on his side. And he had to be impartial. He could not be blinded by bias or hatred or a desire for revenge. What means did the ends justify?  That was the difficult question Rawls tried to answer. Just like it is a difficult question to say what is Israel justified in doing after a horrific surprise attack by Hamas. I just don’t think Lindsay Graham could be right.

Rawls had some interesting things to say on this complicated subject. To begin, he had the benefit of hind sight. He wrote about it 50 years after the fact in 1995.  This is what he said: “I believe that both the fire-bombing of Japanese cities beginning in the spring of 1945 and the later atomic bombing of Hiroshima on August 6 were very great wrongs, and rightly seen as such.”

 

Why did he say that? He began by pointing out the obvious—namely, that democracies are different from totalitarian states such as Russia, or Nazi Germany. He did not get to experience Hamas or ISIS. The authoritarian countries don’t go by the rules of war. Anything goes. Like Lindsey Graham on steroids.

Rawls pointed out this:

 

“These peoples have different ends of war than nondemocratic, especially totalitarian, states, such as Germany and Japan, which sought the domination and exploitation of subjected peoples, and in Germany’s case, their enslavement if not extermination.”

 

And that is quite important. The democratic governments have entirely different goals. They don’t seek enslavement or extermination. So democracies can’t go where the totalitarian states go. They would ruin themselves in the process.

The goals of democratic states are different so their goals must be achieved by different methods. Here Rawls made another very important point: “The aim of a just war waged by a decent democratic society is a just and lasting peace between peoples, especially with its present enemy.” You can’t ruin your enemy, even if you think he deserves it because of what he did to you, because after the war is over, you want to have a lasting peace with him. In my view, both Hamas and Israel have forgotten this. Hamas probably does not care. It is not a democratic state, so it may not have this goal. Israel, if it is a democracy,  must have this goal. If it doesn’t Israel is not a democratic state either. That I think would be Rawls’ view.

Rawls was talking about Japan when he wrote this, but I would submit it would be just as relevant to Hamas which is much farther away from a democracy than Hamas is:

 

“In the conduct of war, a democratic society must carefully distinguish three groups: the state’s leaders and officials, its soldiers, and its civilian population. The reason for these distinctions rests on the principle of responsibility: since the state fought against is not democratic, the civilian members of the society cannot be those who organized and brought on the war. This was done by its leaders and officials assisted by other elites who control and staff the state apparatus. They are responsible, they willed the war, and for doing that, they are criminals. But civilians, often kept in ignorance and swayed by state propaganda, are not. And this is so even if some civilians knew better and were enthusiastic for the war. In a nation’s conduct of war many such marginal cases may exist, but they are irrelevant. As for soldiers, they, just as civilians, and leaving aside the upper ranks of an officer class, are not responsible for the war, but are conscripted or in other ways forced into it, their patriotism often cruelly and cynically exploited. The grounds on which they may be attacked directly are not that they are responsible for the war but that a democratic people cannot defend itself in any other way, and defend itself it must do. About this there is no choice.”

 

Here, Israel has a tough job. Some would say it has an impossible task. It is fighting an enemy—Hamas—which uses civilians to protect itself. It builds tunnels underneath or next to hospitals to make it difficult or rather, impossible, for Israel to eliminate it without eliminating massive numbers of civilians and hence losing a lot of its support from other nations. But, as Rawls said, we must always recognize and then remember, that the leaders are not the same as the foot soldiers or civilians. That burden is then thrown on the victim of the aggression.

I will continue this analysis in the next post.

The Shortest History of Israel and Palestine

 

When the war between Hamas and Israel began I decided I must read a book about the conflict between Israel and the Palestinians.  I read such a book quite a few years ago. I certainly needed a refresher. The read certainly was not refreshing however.

As a result, I read the book, The Shortest History of Israel and Palestine by Michael Scott-Baumann. From the blurbs on the cover it seemed to be an impartial view of that conflict. I think I made a good choice. Its a very good book.

What have I learned as a result of reading that book?  One main thing has become absolutely clear to me. That is that I have no idea who started the war or who started the current conflict either for that matter. So I had not learned who is right. But I am sure about one thing I am sure about Iwho is wrong.  Both sides are wrong! And they have been wrong over and over again.

 Mainly, they have been wrong because both sides have repeatedly acquiesced with what their extremists are doing in their name. And the result of that is clear. Turning over “your side” to your extremists is so ensure that peace has no chance. You can’t give peace a chance when you turn your case over to the extremists. And the same goes for the other side. No moderation; no peace. The extremists will make sure of that. Over and over again it seems that is exactly what they extremists want.

And if no side is right then the Buffalo Springfield are right when they sang:

 

“There’s battle lines being drawn

Nobody’s right if everybody’s wrong”

 

American on the Edge of Fascism

 

I posted about a judge in Colorado evaluating all of the evidence, hearing arguments from both sides and concluding that Donald Trump was engaged in insurrection.  As a result I submitted that it was astonishing to think that Trump supporters  still don’t believe that he was engaged insurrection. To me it seems obvious.

The judge however said she was not sure that this section applied to the presidency so refused to ban Trump from the upcoming presidential ballot in 2024.

The American Constitution, unlike the American people,  takes insurrection very seriously. In s. 3 to the 14th amendment to that constitution it says:

“Section 3

No person shall be a Senator or Representative in Congress, or elector of President and Vice-President, or hold any office, civil or military, under the United States, or under any State, who, having previously taken an oath, as a member of Congress, or as an officer of the United States, or as a member of any State legislature, or as an executive or judicial officer of any State, to support the Constitution of the United States, shall have engaged in insurrection or rebellion against the same, or given aid or comfort to the enemies thereof. But Congress may by a vote of two-thirds of each House, remove such disability”

 

What does this section mean? Donald Trump’s lawyers argued that this meant the section did not apply to the president. It only applies to every other officer of the United States, the lawyers argue.

In effect if Trump wins this argument then he has absolute immunity from criminal prosecution for conspiring to overturn the 2020 election. Think about that, a former president is arguing in court that he cannot suffer any legal consequence for participating in an insurrection!

Laurence Tribe a well known Harvard Professor of law and constitutional expert said this decision by the Colorado Judge was “bizarre.” I am not that bold because I find the wording in s. 3 perplexing, but Professor Tribe had no such doubt. This is what he said when interviewed by PBS Newshour about this decision:

“it would turn the presidency into a dictatorship. It would basically mean that the revolution that we fought against King George failed, and that the American experiment in constitutional democracy, with no one being above the law, lasted 225 years, and then ended. I don’t want that to happen.”

 

Now I have to agree with Professor Tribe that this would be bizarre, but frankly I find many aspects of the American Constitution, which so many in America consider Holy Text, to be bizarre. Remember that according to constitution the president  has the authority to pardon anyone from a a criminal offence without giving any reasons or justification. Trump used this last time he was in office to pardon a slew of his corrupt cronies. Some have even argued that the Constitution would allow Trump to pardon himself if he was convicted. What could be more bizarre than that? Sometimes I really wonder if the US can be said to have the rule of law at all. Like so much holy writ, the American Constitution is far from perfect.

We have already heard that Trump will make it his job to destroy all of his enemies if elected. How could he be stopped?

This is what Professor Tribe says about the possibility that Trump’s argument succeeds:

“I think it would be a disaster for the freedom of every one of us to have anybody completely above the law. We have in this case someone who said he would terminate the Constitution. He will make his presidency about vengeance. It’s what fascists do.

 

That is precisely what fascists do all right, and America seems to be headed in that direction thanks to the undying support of millions of Americans for Donald Trump. No matter what he does they will continue to support him. It doesn’t matter if he engages in insurrection. It doesn’t matter if he shoots someone in Times Square. It doesn’t matter if he sexually abuses a woman in department store, his true believers will continue to believe.

Trump Calls for Insurrection (Again)

 

On September 15, 2022 Donald Trump was asked what would happen if he was indicted. This is what he said,

“I think if it happened, I think you’d have problems in this country the likes of which perhaps we’ve never seen before. I don’t think the people of the United States would stand for it.”

 

Then he was asked by Mr. Hewitt, “what kind of troubles, Mr. President?” Trump responded this way: “I think they’d have big problems. I just don’t think they’d stand for it.”

Don Lemon, when he was on CNN,  asked Phillip Mudd, a CNN analyst and former counterterrorism analyst if that was a threat.  Mr. Mudd’s answer was about as direct as you can get.  His answer was “Yes.”  Yet, Mr. Mudd went further. He added this,

“I don’t know if that is a subtle enough answer, Don. That’s a yes Don. Let me be clear about what this is.  In the world of extremism which I followed for decades that is what I would refer to as validation… You don’t have to tell someone to go out there and commit an act of violence for them to say, ‘Well if we were robbed then it is my constitutional right and responsibility to go to the Congress and storm it.’ That is the president of the United States having witnessed January 6th saying, ‘Well let me have a redo of that. That redo will happen if I ever get indicted.’  To me as an extremist follower that is not a political statement, that is a statement that anybody who follows extremists can understand. That is validation…”

 

Juliette Kayyem a CNN National Security Analyst agreed completely. She said,

“It is not even hinting anymore. We used to use the word “dog whistle” when we talk about Trump. This is now directing. Don’t just listen to Trump’s words. Imagine what his supporters are hearing. They are hearing the call to action…We need to call it what it is that we have a former president who is inciting violence as an extension of his political defeat. That’s what it is now.”

 

I know Trump’s supporters don’t believe anything CNN says, but I think CNN got this right from Trump’s own words. I agree with the CNN interpretation. This was the only logical interpretation of what Trump said. This was a call to violent action without mentioning the word. The message was absolutely clear, just as his words were absolutely clear to his supporters on January 6th. They knew what to do. And Trump was threatening to do it all over again if he was charged! This was doing what Donald Trump always does when he is cornered. He does not back down. He doubles down.

In November of 2023 a Colorado judge District Judge, Sarah B. Wallace, after hearing all the evidence and arguments from lawyers for Trump, and the District Attorney, and then ruled that former President Donald Trump “engaged in insurrection” during the Jan. 6, 2021, attack on the U.S. Capitol but rejected an effort to keep him off the state’s primary ballot because it’s unclear. The judge rejected the claim that the constitutional amendment that bars insurrectionists from public office applies to the presidency, but that is irrelevant.  The judge clearly said Trump was an insurrectionist based only on evidence.

This was not a judgement by the libs. This was not the “failing New York Times” claiming that Trump was an insurrectionist. Nor was it “fake news” CNN.  Nor was it a “biased House of Representatives committee. This was the decision of an impartial judge after weighing all the evidence and listening to the argument of the lawyers. Is this not something Republicans, and in fact all Americans, should take seriously? That judgment makes it absolutely clear, beyond any doubt in my view, that Trump was guilty of insurrection? Yet, as far as I know, his support among Republicans in the current presidential election campaign has not dropped! How is that possible?

Millions of Americans are prepared to elect an insurrectionist as President of their country! They don’t care!

I recall Trump once said that he could shoot someone in Times Square New York City and it would not affect his support. It looks like he was absolutely right!

Americans must realize what Trump is doing. He is doing the same thing Hitler did after the German Reichstag burned down. The German people continued to support Hitler. We must always remember that Germans elected Hitler because they wanted him to make Germany great again,

Now the question is what will the American people do? Will they acquiesce with  this dangerous slide into fascism?  I know many of his supporters will do that. They will accept that with the enthusiasm they showed on January 6, 2021.

I am not sure of what the majority of Americans will do, but I am uneasy.

Deeply uneasy.

 

Lawyers in War

 

One day I was a law conference. I don’t remember anything about it anymore, but I do remember what happened at lunch.  I was having lunch with a round table of about 6 lawyers. A young woman was sitting next to me wearing a Canadian military uniform. This was interesting, I thought. I was right.

I asked her what type of law she practiced in the military. I didn’t have a clue. “Well,” she said, “My job is to advise soldiers in the field.”  “In the field?” I asked. “How do you do that?’

She was advising Canadian soldiers in the Iraq war. Then she explained that any time a group of soldiers went on a sortie it was her job to be available in case they phoned and needed legal advice. I was shocked. Shows you how naive I was.  She said for every mission soldiers had to be able to phone someone, like her , to give them legal advice about what they could and could not do on the ground in the heat of battle. She would have to be available to the phone for as long as the operation was active. For example, she told me, they might ask something like this: “We are in this town in Afghanistan with 6 soldiers.  We see at the end of the block a school.  Next to it are 3 heavily-armed Afghan soldiers.  They are looking our way. They see us. It looks like they might shoot at us at any time. “Can we shoot at them?”  “Do we have to wait for them to shoot first?”  What about the school, it is likely filled with students. Does that matter? Can we shoot at them? Help me!

Then it was her job to give them legal advice. On the spot in the heat of battle! She couldn’t wait for someone to research the law. She had to advise on the basis of minimal facts and then had to do this fast before they got shot. And these were all life and death decisions. Either for the Canadian soldiers or “the enemy.”

I know that every country has lawyers in war that are called upon to help the soldiers in their killing business.

Wow!  This sure beat my job of practicing law in a small city in Manitoba. I might send money out to pay a mortgage. Or prepare a will and power of attorney. Boring stuff. Not really. I never had a boring day at work in nearly 50 years of practicing law. But I never had anything as exciting as this young lawyer. That was really a life-or-death situation for them. Not for her, but for them and the laws of war are tricky.  I know very little about the laws of war.

I have been thinking of her now as there is so much controversy in Gaza about Israelis attacking. Are they following the rules of war?

I suppose Israel has lawyers like that. I can’t imagine giving legal advice under such circumstance.

Was is not how it used to be.

 

When Compromise is Heresy

 

People are calling for a cease fire in the war between Hamas and Israel. Israel says it won’t stop firing until all of its hostages are released.  Hamas has not offered to release the hostages it recently captured at great expense. It likely sees them as their only hope right now. Neither side seem inclined to compromise. I would love to see a ceasefire. How to get there?  I don’t know.

Here is what I do know. This bloody war is the consequence of turning states over to the extremists as both Gaza and Israel have done. Extremists, particularly when filled with religious zeal, even if they are not particularly religious, inevitably see compromise as heretical. Such groups are extremely unlikely to compromise. When two groups under the dominance or influence of extremists with such religious zeal, the end result is bound to be bloody. Don’t look for quick and easy ceasefires.

The tragedy of the Middle East is that both sides (or should I say all sides?) in this seemingly intractable dispute are chained to murderous theological ideologies that leave no room for compromise or resolution. Each side just wants to bludgeon the other side to death—to oblivion. How can you make a deal with the devil, both sides ask. The answer—of course—is that you can’t. Neither side can make a deal with the devil so they go on pummeling each other to death. That is the inevitable result when both sides have an unshakeable conviction that the other side is the side of the devil. Then your own side becomes the sole bearer of truth and justice for the only rightful god.

We can do better. To do that, murderous ideologies with their murderous certainties,  must be discarded.