Gross Negligence

 

This past year, while he was president, Donald Trump on national TV, with Dr. Fauci beside him, said this about Hydroxychloroquine a drug that has been approved by the Food and Drug Administration but not for Covid-19 patients except for experimental studies: “It may work; it may not work. I feel good about it. That’s all it is just a feeling.” Coming from the president of the country with a legion of fanatically loyal followers this is an extremely dangerous thing to say. I would go so far as to say it was gross negligence. People believed him and risked their lives. Perhaps some died as a result.

 

Much later, Dr. Fauci said, “the partisanship has been poisonous.” Health issues should not become political footballs. Health issues should be determined by the best science available not feelings. Important societal; issues should be determined by science, data, reasoning and evidence. Not feelings, or hunches, or faith. That is why the United States is in such a difficult position now.

 

 

Conflicting Stories; Colliding Freedoms

 

We are hearing a lot of conflicting stories about Covid-19 and its variants and the vaccines. In Europe it seems like the pandemic has fresh legs that make it spread widely again, with more raging force than ever before. Yet in Manitoba we are “cautiously” opening up according to our Chief Medical Officer Brent Roussin. Is this really cautious? Why does he not think the same thing that is happening now in Europe won’t happen here too? I hope he is right, but I fear he is wrong. I hope he is not feeling the pressure from religious people like those in the Church of God Restoration outside of Steinbach, and others, that want to open up faster.

Yet the Winnipeg Free Press today reported,

“CANADA’S chief public health officer said Sunday that the collective efforts to fight COVID-19 are paying off, even as the country sits at a “critical juncture” in the fight against fast spreading variants.

Dr. Theresa Tam said on Twitter that COVID-19 disease activity continues to decline and vaccination is heading in the right direction.

“Our collective effort has begun to tip the balance in our favour,” she wrote. But she said Canadians need to maintain COVID-19 precautions to protect each other, especially as cases of more contagious variants are mounting across the country.”

On the other hand, the same article reported that “The faster-spreading COVID-19 variant first discovered in the United Kingdom has made its way into some schools in British Columbia, health officials announced late Saturday.”

 

Is that not concerning, considering what we know about the new variants of Covid-19?  I know vaccines help, but frankly not many Canadian arms have received it. I would feel a lot better if they did.

Of course, as we all know Covid-19 is amplifying existing inequities. That same article reported on this issue as follows:

” In a message published Sunday, Tam noted that COVID-19 has had a disproportionate impact on racialized communities. She said cases are 1.5 to 5 times higher in racialized communities in Toronto and Ottawa, while people living on First Nations reserves have a 69 per cent higher rate of infection compared to the general population.

“These disproportionate impacts among racialized and Indigenous communities are not due to biological differences between groups or populations,” she wrote.

“Rather, they reflect existing health inequities that are strongly influenced by a specific set of social and economic factors — things like income, education, employment and housing that shape an individual’s place in society.”

She said it’s imperative to work to fight racism in workplaces, education and health and social services systems, which she said has contributed to vaccine hesitancy in some communities and helped to create the inequitable living and working conditions that make some groups more susceptible to COVID-19.”

 

Often, I think William Faulkner was right: “We can never catch up with injustice.” But, I wish our religious people would not divert the attention of our health officials from fighting Covid-19 to dealing with their demands that they deal instead with their dubious claims of infringement on their religious freedom. I wish those religious zealots instead spent more time working to eradicate social injustice. Would that not make God happier?

Blood and Apocalypse: Christian White Nationalism

 

Philip Gorski, a professor of sociology at Yale and the author of the book American Covenant: A History of Civil Religion From the Puritans to the Present, also noted that many of the insurrectionists at the Washington Capitol on January 6, 2021 made it clear by their actions and signs that they supported Christian nationalism. This is what he told Thomas Edsall of the New York Times in a personal email to him:

“Many observers commented on the jarring mixture of Christian, nationalist and racist symbolism amongst the insurrectionists: there were Christian crosses and Jesus Saves banners, Trump flags and American flags, fascist insignia and a ‘Camp Auschwitz’ hoodie. Some saw apples and oranges. But it was really a fruit cocktail: White Christian Nationalism.”

You put them all together and you get Christian Nationalism.

Professor Gorski did not claim that he could tell by watching that a majority of the insurrectionists were Christian nationalists. That would be very difficult to discern from a distance. Yet, there is no denying that they were a substantial presence. Professor Gorski told Edsall in his email that the Christian nationalist movement was a loose confederation of people and institutions that shared,

“a certain narrative about American history. In rough outline: America was founded as a Christian nation; the Founding Fathers were evangelical Christians; the Nation’s laws and founding documents were indirectly based on “biblical” principles, or even directly inspired by God, Himself. America’s power and prosperity are due to its piety and obedience.”

 

Professor Gorski had some disturbing things to say about Christian Nationalists. He distinguished them from more traditional Christians. As he said in his email to Edsall,

“Christian nationalists use a language of blood and apocalypse. They talk about blood conquest, blood sacrifice, and blood belonging, and also about cosmic battles between good and evil. The blood talk comes from the Old Testament; the apocalyptic talk from the Book of Revelation.”

Anyone who watched and listened to the Christians on the hill during the insurrection would, I think, find the above description apt. And disturbing. That sounds more like Christian Nationalists than Sunday school at the local Baptist Church.

Is that your kind of Christianity? I don’t know about you, but I find it disturbing.

Authoritarian Christianity

Evangelical Christians rightly complain when their religious freedom is attacked. But trying to impose their religious is not freedom. That is authoritarianism.

Gerardo Marti, a professor of sociology at Davidson College, in an email to Edsall of the New York Times, said that modern American evangelicals have shifted to a more militant approach to imposing their religious views:

“the accumulated frustrations of not being able to ease their sense of religious decline, their continued legal struggles against abortion and gay marriage, and the overwhelming shifts in popular culture promoting much less religiously restrictive understandings of personal identity have prompted politically active religious actors to take a far more pragmatic stance.”

 

For that reason, Marti said revivalism has largely

“been abandoned as a solution to changing society. Their goal is no longer to persuade the public of their religious and moral convictions; rather, their goal has become to authoritatively enforce behavioral guidelines through elected and nonelected officials who will shape policies and interpret laws such that they cannot be so easily altered or dismissed through the vagaries of popular elections. It is not piety but policy that matters most. The real triumph is when evangelical convictions become encoded into law.”

In other words, many Christian Nationalists have moved towards authoritarianism. They want their religious views to be enshrined in laws. This is not freedom of religion. This is freedom to impose religion on others.

No better example could be found than the recent insurrectionists on Capitol Hill. What better example could one think of than rioting at the Capitol in a country that is still (to some extent) democratic? That is certainly not a case of trying to persuade; that is trying to impose. That is what authoritarianism is all about.

When Religion Becomes Evil

It must have been disconcerting to see the rioters a the Capitol in Washington on January 6, 2021.  Seeing Christians pray and then run through the halls yelling “Hang Mike Pence” must have been chilling. Yet, I am surprise how few Christians have mentioned those images. Why are they so  quiet? Do they still support Trump so steadfastly? Evangelical Christians are among his most fervent supporters.

I have always taken the position that when religion leads to hate, it is not genuine religion at all. Hate makes religion heretical.  However, my views are not mainstream. My views are far out on the fringes.

As Charles Kimball, a professor of religious studies at the University of Oklahoma-Norman, wrote a book called “When Religion Becomes Evil,” in which he said,

“History clearly shows that religion has often been linked directly to the worst examples of human behavior. It is somewhat trite, but nevertheless sadly true, to say that more wars have been waged, more people killed and these days more evil perpetuated in the name of religion than by any other institutional force in human history.”

 

I have heard such statements many times, but I am not sure such statements are accurate. It is undeniable that religion has produced many good things as well evil. It has been a force for both good and evil. Religion has often in the past led to violence and murder while it has also led to some of the best things humans have ever done.

The effect of religion is complex. We should remember that. Life is rarely simple. But perhaps religion show stay away from politics. It might be good for both!

Christian White  Supremacists

 

 

One more remarkable aspect of the rioters at the Capitol on January 6, 2021 was that most of them were white. Not only that, but many of them were White Supremacists who had been encouraged by Trump to attend. Many of them claimed to be Christians as well.  Many of them, claimed they were there because Trump had invited them. The close ties between white supremacists and Christian nationalists have deep historical roots.

The founder and C.E.O. of P.R.R.I., a non-profit organization that conducts research on religion and politics, Robert Jones, claimed in his book White Too Long: The Legacy of White Supremacy in American Christianity, that

“Christianity in America has a long history of serving as a cloak for a racist political agenda…The norms of white supremacy have become deeply and broadly integrated into white Christian identity, operating far below the level of consciousness…The story of just how intractably white supremacy has become embedded in the DNA of American Christianity.”

 

As I said, often the offspring of marriage of politics and religion are ugly monstrosities. They are sometimes ugly but we don’t realize it because we have become so accustomed to it. We don’t even notice it.

That does not mean that all American Christians adopted this point of view. Some like the 21 Baptist leaders that included Steve Harmon, professor of theology at Gardner-Webb University School of Divinity said this on the day following the riot on the hill in Baptist News a mainstream publication:

“Minister friends, we must confront directly the baseless conspiracy theories and allegations that our own church members are embracing and passing along. They are not just wrongheaded ideas; they have consequences, and to tie these falsehoods to the salvation of Jesus is nothing less than blasphemy.”

The fact is however, that the violent and disruptive views of the evangelicals I have been mentioning are common among American and Canadian evangelicals. There are so many that support the more extreme views that it would not be fair to characterize them as fringe views. Trump has always received broad support among evangelicals. Polls have consistently showed that about 80% of American evangelicals have supported Trump and continue to support Trump even though his racist statements and positions are pretty plain to see. Trump himself often admitted they were his staunchest supporters. To me the reasons for this have always been mysterious, but no less real for that.

The close ties between racism and evangelicalism are disturbing and should not be swept under a carpet.

 

Messiahs don’t come around every year.

 

Donald Trump called his followers to the Washington Capitol on January 6, 2021 and like dutiful followers they came. They came to put a wrecking ball to what they considered false government and fraud. Their spiritual leader called them, so Trumpists arrived from all over American to the Washington Capitol as he had asked. He asked them to “fight for their country.” Was he being metaphorical?

To his faithful followers they were on a religious mission. It was their sacred duty to come to the Capitol to defend the leader of the faith and the country. It was a holy cause. So, men and women who would normally be going to work, their Bridge club, or doing laundry, or sending their kids to school, turned up instead in Washington ready to riot. Many of them actually planned a riot. After all, as one of their posters said: “Jesus is my Savior; Trump is my president.”

 

And, like so many sacred causes in the past they were deceived by their leader. He told them to march to the Capitol and he would be right there with them. That was a lie. He stayed back at the White House where he could be safe to watch the action on his big screen TV instead. To his followers it was a sacred cause. To Donald Trump is was entertainment.

Now you might ask why would anyone believe a New York real estate developer who had a notorious aversion to the truth?  That didn’t matter to the true believers. The leader called; they came. After all, 2000 years ago,  who would believe a young man who appeared to be the son of a poor carpenter?

 

But Trump was no Jesus. In the case of Trump, the true believers were sad fools. We pity them. They made a horrible choice. Some of them like the QAnon Shaman with his wide grin, bare muscular chest, coon skin hat, horns, spear, and face painted with the colors of the American flag, came all the way from my “home” state of Arizona. He thought if he got into trouble, as he did, his spiritual leader and savior Donald Trump would pardon him or save him in some other manner. The Shaman was sadly deluded. That’s what his “true belief’ was—a sad delusion. Too late he realized he had been a fool.

That doesn’t mean all such beliefs are delusions. Not all prophets are false, but certainly enough of them are false to make us wary. We should recognize that and use some critical judgment. Messiahs don’t come around every year. Or even every four years

Where do Mennonites Stand on the War for Trump?

 

Many Christians, including Mennonites among whom I was raised, have always argued that Christians have a duty to turn the other cheek. They advocate for non-violence. In fact, many of them, like my father, conscientiously objected to World War II. He worked in what were called essential services. He worked in a mine in Flin Flon Manitoba during the war. Of course, I realize that many Christians, including many Mennonites have taken a different interpretation of their Christian duties, and have instead joined their fellow citizens in wars. It is all a matter of interpretation of the sacred text and conscience.

In the U.S., the president of the Family Research Council and a leading figure among conservative evangelicals, Tony Perkins, said the following in a Politico interview in 2018, when he was asked what happened to turning the other cheek:

“You know, you only have two cheeks. Look, Christianity is not all about being a welcome mat which people can just stomp their feet on.”

It is clear on what side of the divide many Trumpers reside.

This leads me to the next question: on what side do Mennonites stand?  Would they have joined the melee pummelling police and guards?