All Quiet on the Western Front

 

The film “All Quiet on the Western Front,” is based on a novel written by Erich Maria Remarque in 1929 about a decade after The Great War [World War I].  the title of the novel in German was Im Westen nichts Neues, and should properly be translated as Nothing New in the West. I wish they used the proper translation.  The film shows the war from the German perspective. It is interesting to see that perspective, though it is not that different from the Allied side. It is important for us to understand that.

 

That war famously was fought for absolutely no good reason. Not that wars usually have a reason that makes sense of the carnage. Yet that  was a war in which 17 million people died. After years of fighting and killing each other the front lines of east and west had hardly moved significantly.  What was the point of the awful slaughter? This film explores that question.

 

The film is set in the closing days of the war in 1917 following the life of a young German soldier Paul Bäumer who had enlisted after a patriotic address from a school master who told them now lucky they had been born when they were because now they had the glorious opportunity of going to war for the Fatherland. The boys are giddy with excitement over the opportunity. They are told to keep their rifles as clean as the Holy virgin. Soon their faces will be completely covered by mud, but they must keep their rifles clean. The boys were not forced to go to war. They were eager to go to war!

This reminded me of the autobiography of Bertrand Russell who was also a young lad at the same time and when it was announced at Trafalgar Square that England was going to war against the so-called “Huns”, the same people who were cheering in Germany, the young men also cheered wildly. All over Europe young men were ecstatic at the prospect of war. All of them expected the war to be short. One of the lines they expressed  was “Home or Homo by Christmas.”  All of them were sadly mistaken.

The illusion is actually broken in the opening scene of this film of a fox quietly feeding her kits at the breast. This scene was quiet, as was the next. That was a scene of corpses lying on the ground. Silent forever. That scene of death shortly emerges in a horrendous battle. It appears that all soldiers are dead. And really all were dead even those who were alive. They were dead in spirit.

The German boys who enlisted are given uniforms that were previously worn by young Germans now dead. They are also quiet.

The grunts on the front line of course obey the order given to them to “charge.”  That is about the most absurd thing they could do. Run into gun fire because officers ordered them to do that all for no purpose whatsoever. That is what war is all about. Soon another soldier dumps a load of corpses. That is what life and death are all about on the Western front. They are indeed quiet. But nothing else is quiet.

The scenes of soldiers slogging through trenches filled with rivers of water are heart-breaking. The soldiers futilely try to bail out the water. It can’t be done. The young men who cheered the war, now soldiers, cower in the trenches shaking in terror.  The protagonist Paul finds his friend from school lying face down in the mud with his glasses beside his quiet corpse.

Allied soldiers in tanks drive over the trenches filled with German soldiers, crushing many to death. Another squad of Allied soldiers carrying flame throwers burn the German soldiers alive. Where are the heroes?

Trapped in a crater in no man’s land with a lone French soldier, Paul and the soldier  stare at each other for a while and then realize their duty is to fight.  Paul stabs the young  enemy solider with a knife and then watches him die slowl, before him. Blood gurgles out of his throat and Paul is unable to stem the flow. As he dies, Paul becomes remorseless and begs the solider for forgiveness from the dead and quiet corpse. He rummages through the corpse’s papers and finds a photograph of his wife and children. Paul promises to tell his widow what he did.

The soldiers rarely get edible food, but the top German brass dine in style with obsequious soldier servants who must watch the general toss the dregs of his wine glass to the floor as he asks for more.

Paul’s friend Franz spends the night with a French woman, Eloise, and brings back her scarf as a souvenir. He sniffs it, as do the other soldiers. Franz tells the others that Eloise had milk white skin, and breasts. Will wonders never cease? But the men spend their time fighting. They have no time for young women, even if they have white skin and breasts!

On the morning of November 10, the Supreme Allied Commander gives the Germans 72 hours to surrender, leaving no room for negotiations and reminding them that for each minute of delay more German soldiers will die. The senseless slaughter will continue until the Germans surrender. The Germans, unlike the Allies, [our side] do the only thing that makes sense. They surrender. Later, Paul returns to his unit and sees them celebrating the imminent end of the war. He finds his wounded friend Tjaden, who gives him Franz’s scarf. Paul and Kat bring him food but Tjaden, distraught at being crippled, fatally stabs himself in the throat using a fork Paul and Kat brought with the food. Then Tjaden is quiet too.

The Germans agree to surrender at 11 a.m. on November 11 but a German General wants to end the war with a victory, even though the armistice has been announced. So he orders an attack at 10:45 a.m. and with 15 minutes left in the war the young German soldiers attack and kill large numbers of Allied soldiers and in turn suffer huge losses at the hands of the young Allied soldiers. Senseless slaughter again. This epitomizes the war. Young men eagerly launch themselves into the carnage for no reason. They just do it because they are ordered to do it and soldiers obey orders.

A despondent, battle-hardened Paul kills many French soldiers in a brutal killing spree in the last 15 minutes of the war  before  11:00 AM when the fighting stops, and the western front falls silent. After 11 a.m. a newly arrived German recruit that Paul had saved in the combat finds  Franz’s scarf. This is what the boys ought to have been doing. Spending time with girls, rather than brutally fighting each other in bloody and muddy trenches. And all for no discernible reason.

This is a magnificent film. It shows us what war is all about: meaningless slaughter. And it shows us what life could be about—a young girl’s scarf that smells just fine. We don’t see her but we know she has “white skin and breasts”. Because we don’t see her, she is quiet too. After the carnage all is quiet on the western front.

 

 

Everything Everywhere All at Once

 

 

I have a confession to make.  Even though I am a serious film reviewer who has huge respect for his audience, during my screening of this film I fell asleep! I don’t even know for how long. I was not watching it on my PVR where I could backtrack.

It happened when I was watching what seemed to me to an interminable martial arts scene. Even though the scene was partly a spoof of martial arts scenes I could not take it. It was mid-afternoon and I was stone sober and fell asleep. The reason is I am deeply bored by martial arts scenes. The first time I saw one I was enthralled like everyone else. After the 1,00th such scene I could not resist sleep any longer.

That doesn’t mean the film did not have good points. It had lots of good points. It was a good and interesting film. I think it will probably win the Academy Awards. I am just sick of martial arts fighting scenes. Enough.

There is one very important aspect of this film and it is revealed in the title. That is that the film uses its art to show us Everything. Everywhere. All at Once. And that is not easy to do. As Pablo Picasso. He and his friend George Braque who discovered a revolutionary new method of expressing reality in art called Cubism. Together in the early 20th century these two brilliant artist tried to show us different points of view of various subjects together all at once at the same time. Perhaps not everything as this film tries but a lot. That is why their images appeared fragmented and broken and helped establish not just a new form of painting, but actually, I would argue, helped to establish modern art of all kind including poetry, novels, sculpture, and music among others.

It seems to me this is what the makers of this film are doing and they have done a credible job in making cubism for cinema. How could I fall asleep through that? Stupidly!

As a result, the world explodes as if put through a blender as one reviewer cleverly noted. Perhaps, more in keeping with the film one might say, like clothes are jumbled in a clothes washer or dryer. You get to see all side at once. This film tries to do and therefore you must be prepared for a wild ride. Don’t fall asleep or walk out like a ninny. Then you might get to realize as Evelyn Wang said in the movie, “The universe is so much bigger than you realize.”  You can only look at images flashing through your mind at blinding speed. How else can you look at a multi-verse?  Can you view many stories at once? Or will you fall asleep on the job?

Gary Duong of NPR said, it is “a family hot pot of ridiculousness.”

The film really does try to show us everything, everywhere, all at once. As if the world was put into a blender and chopped up and then is spun around.  Or perhaps as demonstrated in the film, like clothes in a clothes washer or dryer at the laundromat. Like cubism. See all sides at once. How is that possible?  This film tries to show us how. To find out you have to be prepared for a wild ride. There really is nothing else like it.

Then, as if that is not enough, the film brings us to a simple yet immense conclusion: Be Kind. Even when you don’t know what is going on!

 You can do it.

 

The Fabelmans

 

 

This is a movie about movies. A subject dear to the heart of Steven Spielberg. This movie is based on the story of his own life. Really, it goes farther than that. This is a movie about passion.  Sam Fabelman is a young man who is a stand-in for Spielberg. Perhaps no one in the film exemplified passion more than Sam’s uncle Boris played by Judd Hirsch with consummate skill . Uncle Boris the disreputable Uncle Boris makes it clear that passion matters.  Perhaps it is all that matters. People who know they have talent must commit to it. The worst thing they can do is waste that talent. That would be a great sin. If that means they might have to neglect their loved ones, so be it.

Boris knows that Sam doesn’t want to make the film about his mother’s camping trip because he wants to work on his own war film.  As Boris says,

“But you, Mr. Director, you don’t wanna do this, what your daddy tells you, because you wanna make your war picture, ah? [Sammy’s embarrassed, startled to be understood so exactly. BORIS (CONT’D) Yeah, yeah… Believe me, Sammy Boy, I get it. Family, art: (he makes a fierce gesture meaning: “Pulled apart”]”

 

That is the price the artist must pay. Art plays hell with family life. along with everything else.  But Sam agrees to make the film and it leads to big trouble. That film does more to break up the family than his war film would have done. It really does rip the family apart.

Uncle Boris explains to Sam how important art is in their family. At least it is important for his sister Mitzi, him, and for Sam. As Boris says to Sam:

“You see what she got in her heart is what you got, what I got – ART. Like me, like you I think, we’re junkies and art is our drug. Family we love, but art, we’re meshugah for art. You think I wanted to leave my sisters, my mama and papa and go stick my stupid head in the mouth of lions?!?! SAMMY Putting your head in a lion’s mouth is art? BORIS (roaring with laughter, then with ferocious seriousness:) NO!! Sticking your head in the mouth of lions was balls!! Making sure that lion don’t eat my head?? That is art!! (he takes a drink:) You see Teenee, she didn’t say to Mitzi “go do what you gotta!” I mean she was a good person, my sister, but she was scared. Scared for your mother, she should have safety and family. So Mitzi, she gave it all up.”

 

Boris wants Sam to know how hard it will be to pursue his art. He squeezes Sam’s face and it hurts. Sam howls. That is what art does. He tells Sam:

“I want you should remember how that hurt. Because when they say all this – [gesturing to the film preparations all over] – when they say what you do, it’s cute, it’s a hobby, it’s like stamps or butterfly collecting, you feel your face how it feels now!

And Sam knows. His uncle nearly pulled off his face.

Boris tells Sam,

“So you remember your Onkl Boris and what he’s telling you: Because you’re gonna join the circus, I can tell. You can’t hardly wait, you wanna be in the big top, you’ll shovel elephant shit until they say “OK, Sammy, now ride the goddamn elephant!” Oh you love those people, ah? (gesturing to the rest of the house) Your sisters, your mama, your papa, except – [whispering, gesturing to the editing machine]– except this, this I think you love a little more.”

 

Sam denies it but it is obviously true.  Boris tells him:”

Run all you want, boychick, but you know I ain’t whistlin’ Dixie here!! You will make your movies, and you will do your art, and you remember how it hurt so you know what I’m saying: Art will give you crowns in heaven and laurels on earth. BUT!! It’ll tear your heart out and leave you lonely. You’ll be a shonde for your loved ones, an exile in the desert, a gypsy. Art is NO GAME!! Art is dangerous as a lion’s mouth, it’ll bite your head off!! LOOK AT ME!! LOOK AT ME!! IS IT A WONDER THAT TEENEE, SHE WANTED NOTHING TO DO WITH ME?! WITH – WITH M- [crying brokenheartedly:] TEENEE!!! OH, TEENEE!!! [He tears his undershirt and pulls at his hair].

Sam is horrified by his uncle, but his uncle knows the truth.

Sam’s mother, Mitzi, is also obsessed by art. But she did not pursue it like Sam will. Yet she passes on some wisdom to Sam. In her case her art is the piano. She recognizes that her son has the passion. All she can do is get out of the way, and keep her husband, the practical scientist, out of the way. She tells her son:

“Movies are dreams that you never forget”…You do what your heart tells you you have to, because you don’t owe anyone your life. Not even me.”

 

There are other interesting aspect to the story. Like Sam’s wacky Christian girl friend who thinks Jesus is sexy and asks Sam, after he gives her a cross, if he found Jesus and he says, “Yeah in the jewelry store.”  What kind of religion is that?

The viewers job is also hard.  And important. It is to appreciate the art. Go ahead and stick your head in the lions mouth: watch this film, if you dare. But remember, it might hurt.

The Way of Water

 

I am sorry that I have got stuck in Salina Kansas, but I have realized the Academy Awards show is fast approaching so I must post my thoughts on the awards before the show. Otherwise you might not believe that I had predicted the winners correctly. Each year I try to see as many of the films nominated for best Pcture a possible. I think with one week left to go I have seen all but 2 of them. I think I have a week to go.

The film The Way of Water supports the view of Professor Moriarty who influenced me so strongly more than 50 years ago when I was a first year university student at the University of Manitoba. Moriarty, in an old lecture I discovered on YouTube. Moriarty was of the view that humans were the Aids virus of the earth.

I think James Cameron, the co-writer, co-producer, and director of the film would likely agree with that assessment. Humans, in that film are clearly on the side of mechanized death fighting with life.  The original Avatar was not that different.

In this film we are once again shown the ubiquitous plot of a group of ‘good guys’ fighting a larger group of ‘bad guys.’ Frankly, I am getting tired of this template for every action film, but this film did have some redeeming social merit that ought to free it from the grip of artistic censors.

Though the narrative may be weak and overdone, the technical production values in this film are indeed immense and worth the trip to see the film all by themselves.

In the film the humans once again lead an assault not just against the Na’vi but actually against nature itself. This caught my eye because it is one of the two themes of this Grand Finale Tour I am on. The humans in the film frankly look at lot like Americans with their awful mechanized war equipment. To me this was the most interesting aspect of the movie. Americans, as “leaders of the free world”, at least in their minds, are leading the charge of humans against all life. Yet, amazingly Americans seem to love the movie that attacks them!

There is actually one sympathetic human in the movie, namely, Spider, who is the apparent son of Colonel Miles Quaritich who was born in Pandora, the land of the Na’vi but is allied with the humans who want to colonize Pandora which unsurprisingly is losing the war with humans from earth and is dying.

The invaders include ‘recombinants’—Na’vi avatars implanted with the minds and memories of deceased human soldiers.  Quaritich is the mainly evil leader of the recombinants.

The film is filled with suggestions that humans ought to appreciate and respect non-human life. This is of course an idea that is foreign to many humans. This is a lesson I endorse.

The whaling vessel manned by humans, brought me fresh reminders of that classic book Moby Dick I that read last year. In that book the fanaticism of Captain Ahab’s relentless pursuit of whales was severely critiqued, much as Cameron does in this film. The “whalers” pursue the hapless creatures for the purposes of harvesting their inner liquids which are the most valuable substance on earth. Of course, the rest of the carcass is dismissed. Sounds familiar doesn’t it?

Tonowari, the chief of the Metkayina clan who accept the arrival of the newcomers who are seeking asylum from the invaders, again pointing to a lesson to which Americans, and the rest of us, ought to pay attention. Many of the Metkayina lack sympathy with the Na’vi because they have human blood in them, but their leader teaches them the evil of discrimination and racism. More valuable lessons again.

Showing the respect to other creatures that humans at times seem incapable of, the Metkayina respect the intelligent and peaceful cetacean-like species called Tulkun. They consider these creatures part of their spiritual family much like Indigenous people of North America have for creatures other than their selves. Clearly, Cameron believes, as do I, that the indigenous have a better attitude to nature than American, and amazingly, from watching Americans viewing this film so do many Americans! Maybe a new attitude to nature is actually possible. Or is this pure science fiction? In any event the film explores some interesting ideas though often in a too conventional and clumsy manner.

All in all, it is a good but not great film. To me it was interesting.

 

Logical Fear

 

As we drove through Salina Kansas where rich people have bought bunkers in an old missile silo to protect them from the impending chaos, I asked myself, for them what might that be?  I asked myself, ‘What generates fear among rich people”?  Particularly what triggers fear among rich white people?  I think the answer is obvious. They fear African Americans because they know they have the objects of horrific injustice that has never been remedied or compensated, and in many cases even acknowledge.

 

The election of Barack Obama led to a spike in survivalism. Many of white Americans feared (and this is the operative word) that as a black President he would ignite racial tensions because expectations of Blacks would rise too high and too fast. They thought Obama would react by restricting gun rights and expanding the national debt. Many of them loaded up on freeze-dried cottage cheese and beef stroganoff that had been promoted by Glen Beck and Sean Hannity. As Osnos reported, “A network of “readiness” trade shows attracted conventioneers with classes on suturing (practiced on a pig trotter) and photo opportunities with survivalist stars from the TV show “Naked and Afraid.” The fear of American whites—based on the fear of the tables being justifiably turned over against them—is a deep and pervasive fear. Such fear is a is a well spring of racism.

 

Not all survivalists think collapse is about to happen soon. Many of them take the position that the risk of catastrophe is so severe if a political collapse occurs that the smart betters will take precautions. They are playing the odds. As one of the techies told Evan Osnos The New Yorker writer, “Most people just assume improbable events don’t happen, but technical people tend to view risk very mathematically.” He continued, “The tech preppers do not necessarily think a collapse is likely. They consider it a remote event, but one with a very severe downside, so, given how much money they have, spending a fraction of their net worth to hedge against this . . . is a logical thing to do.”

 

To them,  in other words is fear is logical. It is not paranoia it is a reasonable fear.  Such fear may be unreasonable. By definition, it that is correct this is  not paranoia. One C.E.O. of another large tech company told Osnos, “It’s still not at the point where industry insiders would turn to each other with a straight face and ask what their plans are for some apocalyptic event…He went on, “But, having said that, I actually think it’s logically rational and appropriately conservative.”

I think it is a sign of the decline of western civilization.  The rich elites are losing their confidence. Do they know something we don’t?

 

Riding out the Apocalypse

 

We didn’t stop in Kansas, but I am stuck there metaphorically near the silos occupied by the fearful rich. That phenomenon really puzzles me. It calls to mind what the Eagles said, “every form of refuge has its price.”

Antonio Martínez was very rich and wanted a refuge far from cities, but he did not want to be too far off the grid either. As he said, “All these dudes think that one guy alone could somehow withstand the roving mob,” he said. “No, you’re going to need to form a local militia. You just need so many things to actually ride out the apocalypse.” It won’t be simple to “ride out the apocalypse.”

Martínez thinks that Americans are in a difficult position. As he said, “I think people who are particularly attuned to the levers by which society actually works understand that we are skating on really thin cultural ice right now.”

 Evan Osnos writing in the New Yorker described these wealthy survivalists this way,

“In private Facebook groups, wealthy survivalists swap tips on gas masks, bunkers, and locations safe from the effects of climate change. One member, the head of an investment firm, told me, “I keep a helicopter gassed up all the time, and I have an underground bunker with an air-filtration system.” He said that his preparations probably put him at the “extreme” end among his peers. But he added, “A lot of my friends do the guns and the motorcycles and the gold coins. That’s not too rare anymore.”

 

Another wealthy forty-four-year-old managing director at Mayfield Fund, a venture-capital firm, Tim Chang, said this,

“There’s a bunch of us in the Valley. We meet up and have these financial-hacking dinners and talk about backup plans people are doing. It runs the gamut from a lot of people stocking up on Bitcoin and cryptocurrency, to figuring out how to get second passports if they need it, to having vacation homes in other countries that could be escape havens… I’ll be candid: I’m stockpiling now on real estate to generate passive income but also to have havens to go to… Oh, my God, if there is a civil war or a giant earthquake that cleaves off part of California, we want to be ready.”

 

Chang called this a “terror scenario.”  That phrase is apt. People like Chang and his cronies live in fear. They are terrified. They fear that soon the gig will be up. Chang also realizes that he will need more than caches of food and gear. He will need weapons to defend himself and his family. To protect his wife and daughter, he said, “I don’t have guns, but I have a lot of other weaponry. I took classes in archery.” Archery that ought to do the trick.

Some of these guys are young yet incredibly rich (even though many also seem incredibly stupid). Welcome to modern America. One of them is Steve Huffman, the thirty-three-year-old co-founder and C.E.O. of Reddit, which was valued at six hundred million dollars. Not bad for a 33-year-old, but he was not happy. He was scared shitless! Osnos says that some of these survivalists are in it for “brogrammer” entertainment. They like the real-world sci-fi with fancy (and expensive gear).  Others like Huffman treat it much more seriously. He has been scared ever since the saw the film “Deep Impact” in 1988. That film depicted a comet striking the Atlantic causing a massive tsunami. As Huffman said, “Everybody’s trying to get out, and they’re stuck in traffic. That scene happened to be filmed near my high school. Every time I drove through that stretch of road, I would think, I need to own a motorcycle because everybody else is screwed.”

I remember seeing scenes like that north of New Orleans when people fled the city to avoid the dangers of Hurricane Katrina. The roads were clogged with traffic as people fled in mass.

After that film in 1988 “Huffman  has been a frequent attendee at Burning Man, the annual, clothing-optional festival in the Nevada desert, where artists mingle with moguls. He fell in love with one of its core principles, “radical self-reliance,” which he takes to mean “happy to help others, but not wanting to require others.” I would call this radical fear. Paranoia in other words.

 It is such fear that breeds conspiracy theories as Richard Hofstaeder pointed out in his class The Paranoid Style in American Politics. That spirit is alive an well. Really not so well.

 

Turning the Tables

 

It felt a bit strange driving our car through Kansas where the super rich have built their shelter from the storm in an old Titan missile silo.  About 9 years ago we had toured a Titan silo converted into a museum in Green Valley Arizona. During the cold war the US had 2 secret silo sites. One in Salem Kansa and the other in Green Valley. What made the super-rich think it made sense to buy a condo in a missile silo? What kind of a life would they have there?

I think many of the super-rich fear what Quentin Tarantino emphasizes in many of his films–i.e. the turning of the tables. In many of his films a very evil man tortures an innocent man and later in the film the tables are turned and the innocent man gets the chance to impose revenge for the injustice. I think that is exactly what many rich Americans feel deep in their corroded souls. A guilty conscience can generate a lot of fear.

In America many rich people have wealth beyond any imagination. And the greater the wealth the deeper the unconscious belief that such wealth is not justified and that justice might be served sometime soon.

In 2016 a toxic Presidential election campaign revealed these fears starkly.  Fearful people voted for Trump who promised to build a wall to keep them safe from “rapists and murderers.”  They feared the carnage Trump warned about.  Americans zealously bought that up.

Antonio Martínez a rich 40-year-old former Facebook manager bought 5 wooded acres on an island in the Pacific Northwest, and then bought generators, solar panels, and thousands of rounds of ammunition. He was preparing for the inevitable. His explanation was that “When society loses a healthy founding myth, it descends into chaos” That makes some sense, but what do you do about? Buy a luxury shelter in a concrete silo?

I interpret such a loss of confidence as a sign of civilizational collapse. iIs that a prelude to the grand finale?