Conclave:  Imperfect Men

I mentioned in my first post on this wonderful film that the ancient procedures of the Roman Catholic Church in choosing a new Pope are insane. But that is not all. Not only is the process far from perfect, so are the candidates. They are imperfect men. Some of them very far from perfect.

Father Ayemi, one of the candidates,  admits he had “a lapse” when he was 30 years old with a nun who was 19 years old.  She made a dramatic unauthorized appearance in the conclave where she caused a stir. The secret is already out.  In addition, there is a child who might be his.  Yet, surprisingly perhaps, he also said, “I sensed the Holy Spirit this morning. I am ready to take this burden.” He believes God has chosen him to lead the Roman Catholic Church, even though if this “lapse” was discovered, it would no doubt rock the Church. As a result, he refuses to excuse himself as a candidate and he has wide support among the Cardinals.

Imagine the carnage to the church if it came out that the Pope had fathered a child!  Eventually it is revealed that other Cardinals are also less than impeccable men. Some Cardinals search for the “least horrible” candidate. Some of the cardinals examine their own hearts and find themselves wanting. One begs others not to vote for him yet they do. Many have deep ambition, but hide it. Is that bad?  Humility is more attractive, but is it better? One Brother says, with a shudder, “It is shameful to be this age and still not know yourself.” Then quotes this: “Ambition is the moth of holiness.”  I don’t know who said that? I am not sure what it means.

 

Clearly, none of these men who are candidates are perfect. But who is perfect? Friedrich Nietzsche once said, “the last Christian died on the cross.”  Some are very far from perfect Christians. Every political or religious process is imperfect. So too is every candidate for any office.

The process actually mirrors our current political malaise.  I wish we could have a thunderbolt from heaven to make things right in our political world. But its not likely to happen.

What that process has never achieved, no matter what Catholics believe, is infallible leadership. That might be the only certainty in this process. Even though in some cases the choice of leadership seems almost divine, in others, the choice seems more Satanic.

So how can such an imperfect process with such imperfect timber create a good Pope? Or a great Pope?  It must be a miracle.

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