Category Archives: War in Ukraine (2022)

Totalitarianism

 

The final stage on the road to unfreedom is totalitarianism. To Ilyin, the thinker who inspired Putin and many of his supporters,  this was nothing to fear since it accorded with their vision of the final stage. According to Timothy Snyder, Ilyin’s final vision is as follows:

 

The vision was a totalitarian one. We should long for a condition in which we think and feel as one, which means not to think and feel at all. We must cease to exist as individual human beings. “Evil begins,” Ilyin wrote, “where the person begins.” Our very individuality only proves that the world is flawed: “the empirical fragmentation of human existence is an incorrect, a transitory and metaphysically untrue condition of the world.”  Ilyin despised the middle classes, whose civil society and private life, he thought, kept the world broken and God at bay.

 

The key ingredient I would suggest is not to think.  The sleep of reason brings forth monsters, as Goya said, and the leading monster is fascism or totalitarianism it’s bigger meaner brother.

 

Yet the road of totalitarianism is never without bumps. Even in Russia which has a lot of experience with totalitarianism. As Snyder said, “Totalitarianism is its own true enemy, and that is the secret it keeps from itself by attacking others.” This is what we now see in Ukraine. That is why what is happening in Ukraine right now is so important. Ukrainians are heroically resisting, but totalitarianism is on the line in Ukraine. That is why we should all be taking it so seriously. This is more than a war. We should all be paying attention. 

 

 

Christian Fascism

 

I had never heard of the idea of Christian fascism before I read Timothy Snyder’s book The Road to Unfreedom.

 

According to  the historian Timothy Snyder, Ivan Ilyin was a philosopher from a noble family in Russia who found in the disastrous situation that Russia found itself in after World War I that he wanted to oppose Bolshevism and the instrument he chose for that purpose was Christian fascism.  Interestingly, this was the same instrument chosen by Putin and Trump. There are deep historical roots to that process. Ilyin’s ideas though became popular much later, after the fall of Communism even though Ilyin had died 30 years earlier in 1954.

 

Vladimir Putin adopted Ilyin’s views as the intellectual foundation for his oligarchy. According to Snyder, “Ilyin was a politician of eternity. His thought held sway as the capitalist version of the politics of inevitability collapsed in the Russia of the 1990s and 2000s. As Russia became an organized kleptocracy in the 2010s, as domestic inequality reached stupefying proportions, Ilyin’s influence peaked.”

 

Very few people in the west have been aware of the influence of Ilyin. I know I never heard of him before I read Snyder’s The road to Unfreedom. His name has come up much more often after the second war in Ukraine. Snyder says Ilyin reached magnificent heights in Russia after the fall of communism and the brief interlude that followed. Snyder said, “he has become the philosopher for our time. No thinker of the twentieth century has been rehabilitated in such grand style in the twenty-first, nor enjoyed such influence on world politics. If this went unnoticed it was because we are in the thrall of inevitability: we believe that ideas do not matter.”

 

According to the Romanian thinker E. M. Cioran, Christian fascism embraced the ideas that before history God is perfect and eternal. But once he begins history, God seems “frenetic, committing error upon error.” Ivan Ilyin, Putin’s inspiration, took up this idea. He thought it would take a philosopher like himself to regain the solid ground of reality—i.e. the divine totality that would avoid the spiritual and moral relativism” that God’s “mistake” led us into.

 

Ilyin realized that the politics of from the 1880s to the early 1910s were the politics of globalization, just as they were again later from the 1980s to 2010s. In both eras the conventional wisdom was that export led growth would bring enlightened politics and end fanaticism. During the First World that optimism broke down. In the 2010s Trump and the resentful class to whom he appealed, showed that this optimism had also broken down in America. As Snyder says, “Ilyin regarded fascism as the politics of the world to come.”  And of course so did Trump and his 73 million voters. The phrase politics of the world to come, reminds me of what George Orwell said, “If you want an image of the future imagine a boot stomping a human face forever.”

 

Ilyin in the 1920s was in exile in Italy and he was disappointed that the Italians arrived at fascism before the Russians. Just as Trump later yearned for fascism when he looked at Putin and a host of other tyrants around the world and wished he could be like them. Trump always found dictators and tyrants more congenial than the leaders of the world’s democracies. That is not as surprising as it might sound. Trump naturally swam in the waters of tyranny. That was where he felt most at home. Ilyin was also impressed with Hitler. Just as Trump was impressed with Putin. Like liked like.  Ilyin actually spent most of his time from 1922 to 1938 in Germany.

 

The attraction of Hitler for Ilyin was the same as for so many fascists: “Ilyin saw Hitler as a defender of civilization from Bolshevism. The Führer, he wrote had “performed an enormous service for all of Europe” by preventing further revolutions on the Russian model.”

 

This is an important thought to remember. Capitalists are quite comfortable with fascists, because the real enemy is communism, or even socialism. In fact historically, capitalists are more friendly with fascism than democracy.

 

At this same time in Europe ,American capitalists were swarming to adopt Hitler as a congenial ally. Communists those were the real enemies of American capitalists. The connection between capitalism and fascism is deep. The connection to democracy is much more tenuous. It was therefore no surprise to see American capitalists enthralled by Trump, notwithstanding his obvious authoritarian tendencies. Later many were enthralled by Putin.

 

As Snyder pointed out, “Closely related to the fantasy of an eternally innocent Russia includes the fantasy of an eternally innocent redeemer, who does no wrong and therefore will not die.”

 

Demolishing Factuality

 

Why do oligarchs prefer fascism?  There can be little doubt that oligarchs like fascism. There are very few fascisms of the left. Why is that?

 

Oligarchs naturally turns to fascism because it is so congenial to their outlook.

 

Timothy Snyder described Russia at the time this way:

“Russia in the 2010s was a kleptocratic regime that sought to export the politics of eternity to demolish factuality, to preserve inequality, and to accelerate similar tendencies in Europe and the United States.”

 

The Russians wanted to disrupt American democracy for decades, but for decades lacked any success at all, and found instead only derision for their efforts. But in the 2010s they found remarkable success. In large part that was because Russians efforts found such fertile soil for confusion and American minds astonishingly receptive to the most incredible stories. The soil in America had been fertilized through generations by credulity. In America the death of truth had laid the groundwork for successful interference in their election to such an extent that they were like lambs being led to the slaughter.

 

Snyder posits the following as political virtues: individuality, endurance, cooperation, novelty, honesty, and justice.  He claims these are not merely platitudes, but actual facts of history.  All of these virtues are important, but one of them has proven particularly significant in the age in which we live—honesty. When all is lies all is permitted. That’s what we must avoid at all costs. We discovered that in American politics, in the pandemic, and significantly, but little understood, in both wars of Ukraine in 2014 and again in 2022.  However, “virtues are inseparable from the institutions they inspire and nourish.” Without trust in those institutions it is very difficult for truth to grow to avoid being crowded out by lies.

 

Sadly, those institutions are no longer robust anywhere. They are covered in rust from years of abuse. Yet those institutions are needed to preserve democracy. As Snyder said,

“An institution might cultivate certain ideas of the good, and it also depends upon them. If institutions are to flourish, they need virtues; if virtues are to be cultivated, they need institutions.”

 

Since those institutions in the west are under merciless attack by the forces of unfreedom (both inevitability and eternity in Snyder’s terminology) it is difficult for one to remain optimistic about the future of freedom and democracy in the west. When people suggest fascism in the west is a real possibility one can only harbour grim humility. As Snyder said,

“It is the politics of inevitability and eternity that make virtues seem irrelevant or even laughable: inevitability by assuring that the good is what already exists and must predictably expand, and eternity by assuring that the evil is always external and that we are forever its innocent victims. If we want to have a better account of good and evil, we will have to resuscitate history.”

 

We will certainly have to resuscitate truth. We desperately need honesty and truth.

 

Desecration of Truth

As Timothy Snyder demonstrated in his book the Road to Unfreedom,  Russia, Ukraine, Great Britain and the United States were all central to what he called  the politics of eternity.  And the key element of the politics of eternity was the desecration of truth.

This is what really interests me.  In other words, in Russia, Ukraine, Britain and the United States how truth was desecrated first by religious minds and later by political manipulators like Putin and the fascists. All of this happened, in my view because of the many years in which a statement by the Spanish painter  truth of Goya was proved—i.e. that the sleep of reason really does give birth to monsters.  And it can happen with hardly a stir of opposition, when the soil has been fertilized with unreason.

This of course, brings with it the religious element. Both in Islamic countries and Christian countries.  I had heard of Islamofascism, then from Snyder I heard about Christian fascism. Both of these were just the recent versions of something that has a long and ugly history. When reason atrophies monsters are welcomed. When reason is no longer trusted, trust is also lost in institutions such as the church, the government, courts, political parties, news, and elites. When the people see no truth, they conclude there must be no such thing as truth.

 

Such cynicism destroys confidence in all institutions and that has become dangerously common in modern society. Why has that happened? What can we do about?

These are important questions, because without solutions, people tend towards authoritarianism or even fascism.

The Politics of Inevitability

 

I thought I would skirt around 2 concepts that are actually very important to Timothy Snyder’s thesis in the book The Road to Unfreedom. These are the closely related concepts of “the politics of inevitability” and “the politics of eternity” as he called.  I thought I would leave both of these concepts  out of my posts, but have realized I already  included a reference to these ideas without explanation.   I also decided that just because I had difficulty understanding them, did not mean my faithful readers would find them difficult. After all most of them are much smarter than me. So I am backing up here to explain them now.

I will first try to explain the politics of inevitability. As I understand it, Snyder describes the politics of inevitability and the politics of eternity as 2 steps on the road to unfreedom.

According to Snyder,

“The politics of inevitability is the idea that there are no ideas. Those in its thrall deny that ideas matter, proving only that that they are in the grip of a powerful one. The cliché of the politics of inevitability is that ‘there are no alternatives. To accept this is to deny individual responsibility for seeing history and making change. Life becomes a sleepwalk to a pre-marked grave in a pre-purchased plot.”

 

Of course, if there are no choices there is no personal freedom, for we can’t do otherwise. We only have personal responsibility if we also have freedom. How could we be responsible for something we cannot possibly avoid? That is the sense in which responsibility and freedom are conjoined.

But freedom can be lost. First comes cynicism then comes tyranny whether in the form of authoritarianism, fascism or totalitarianism. That is the end of the road to unfreedom. The other two are stops along the way. At least this is how I interpret these difficult concepts.

In the United States the politics of inevitability meant that “capitalism was unalterable and democracy inevitable.”  Things could have been very different for Russia and Ukraine had the Americans not been under the spell of this illusion. That contented state did not last long. By the 1910s people were beginning to realize that his had been a pipe dream. Nothing was inevitable or unalterable. As Snyder said, “The twentieth century was well and truly over, its lessons unlearned. A new form of politics was emerging in Russia, Europe, and America, a new unfreedom to suit a new time.

Until then,

 “Americans and Europeans were guided through the new century by a tale about “the end of history,” by what I will call the politics of inevitability, a sense that the future is just more of the present, that the laws of progress are known, that there are no alternatives, and therefore nothing really to be done. In the American capitalist version of this story, nature brought the market, which brought democracy, which brought happiness. In the European version, history brought the nation, which learned from war that peace was good, and hence chose integration and prosperity.”

 

As Snyder posits: Before the fall of the Soviet Union in 1989 it too had a version of the politics of inevitability:

“nature permits technology, technology brings social change; social change causes revolution; revolution enacts utopia. When this turns out not to be true, the European and American politicians of inevitability were triumphant. Europeans busied themselves completing the creation of the European Union in 1992. Americas reasoned that the failure of communist story confirmed the truth of the capitalist one. Americans and Europeans kept telling themselves their tales of inevitability for a quarter century after the end of communism, and so a millennia generation without history.”

 

Americans thought they had achieved a new world order of which they were the sole superpower. The Americans believed they were the inevitable driving force of history that would push the world to the utopia of capitalism without rivals. That was an illusion—a deadly one at that. From that mistake a lot of misery for Russia and Ukraine was born.

The Rise of authoritarians and Worse

I am continuing my exploration of what happened in Ukraine in 2014 and 2022. Much to my surprise, what has happened in Ukraine explains a lot about what has happened in the west. To do that, I am referring to what we have learned recently as a result of the second invasion of Ukraine be Russia and a wonderful book that I recommend to one and all, The Road to Unfreedom by Timothy Snyder a history professor from Yale University. That book written in 2018, helps us to understand what is happening there now.  And here too for that  matter.

It was shocking to some that in the 2010s America and Europe saw the rise of authoritarian political leaders and the serious decay of democracy.  Many of us never believed this was possible. How could so many countries, such as England,  the United States, and many others seem to lose faith in democracy? The Russians gave up on Europe and turned instead to Ukraine. The Brexit referendum seemed like a trip into madness, but was really another case of the people asking for and getting a wrecking ball for a leader. The Americans did the same thing.

Russian oligarchs took advantage of the vacuum of reason and good government along with the weakness of democratic institutions to pillage their county and deposit the spoils in offshore bank accounts, shell companies, and engineered dark deals of capitalism eating its young. After a brief flirtation with democracy, that basically ended soon after Boris Yeltsin  selected Vladimir Putin as the next leader,  Russia went from Communism direct to predatory capitalism of the most extreme sort.

Surprising to many, political practices that found favour in the Russian oligarchic state found fertile ground in the United States and Britain. The politics of inevitability had thought that influence would travel from the west to the east but reality turned the tables. Snyder explained it this way,

Concepts and practices moved from east to west. An example is the word “fake,” as in “fake news.”  This sounds like an American invention, and Donald Trump claimed it, as his own, but the term was used in Russia and Ukraine long before it began it’s career in the United States. As Snyder explained in his book,  “It meant creating a fictional text that posed as a piece of journalism, both to  spread confusion about a particular event and to discredit journalism as such. Eternity politicians first spread fake news themselves, then claim that all news is fake, and finally that only their spectacles are real.” [I will explain his idea of eternity politics and inevitability  politics in a subsequent post]

Again, to many this was a shocking event. Some attributed the appearance of fake news in the west as a shocking and completely unanticipated development, but that only proves how blind the political elites were in the United States.

We in the west had a lot to learn from what happened in Ukraine.

 

The Road to Unfreedom: Political Fiction

 

Like most everyone I have become fascinated by what is happening in Ukraine.  What is particularly fascinating to me  is how much of what is happening now happened earlier in the Ukraine in 2014 and how much of this was presaged by what happened in Russia.  We did not learn our lessons in 2014 and now we are paying a hefty price.

In 2018 I read a very important book called The Road to Unfreedom by a historian from Yale University Timothy Snyder.  It described the road from freedom to unfreedom in Russia, Ukraine, Britain, and finally the United States.

 

According to Snyder,

“In the 2010s, much of what was happening was the deliberate creation of political fiction, outsized stories and medium-sized lies that commanded attention and colonized the space needed for contemplation.”

 

This was when people began to speak about the death of truth or decay of truth or living in a post-truth world. In American and the United Kingdom people were shocked to see political leaders who seemed uniquely incapable and unqualified but appealed to large segments of their society nonetheless. Reality was being shredded. As Snyder said,  It was “a time when factuality itself was put into question.” The road to unfreedom was being paved with lies.

 

Journalism during this time was attacked by demagogic leaders for their own nefarious purposes.  Donald Trump for example, did not want anyone to pursue him with claims of being a liar, so he usurped the notion of fake news that had referred to internet lies that crushed the truth. As we will see, this is direct from the fascist playbook.  Call out others for your own faults. That can create the illusion of innocence. Hitler did it. Putin did it.  So did Trump. Trump did that while lifting himself  into an office for which he was uniquely unsuited, but his followers did not care.  His followers wanted a wrecking ball and they got one and were entirely satisfied. Truth was  as irrelevant as morality.

Russia has already completed its road to fascism while America and Europe seem not that far behind. As Snyder said,

“What has already happened in Russia, is what might happen in America and Europe, the stabilization of massive inequality, the displacement of policy by propaganda, the shift from the politics of inevitability to the politics of eternity. Russian leaders could invite Europeans and Americans to eternity because Russia got their first. They understood American and European weaknesses, which they had first seen and exploited at home.”

 

The times were ripe for authoritarian or even worse. The times were ripe for fascism.

 

There is a Precedent

 

Lawyers are usually slaves to precedents.  I don’t consider myself such a slave, but there are places for precedents.  Bill McKibben pointed out, there is a precedent we should consider.  Even though we have got ourselves into a very bad position by supporting monsters like Putin and other autocratic leaders of oil and gas states for so many years, we should be able to stop such support and take a new path even in the midst of a war in Ukraine. Wars are fought on many fronts and that includes the war in Ukraine.

 

One of the fronts against Russia and Putin does not require anyone to die or put their lives in danger. In fact, it involves taking one out of danger by withdrawing from supporting Putin and Russia.  It does however require us to enlist the same kind of efforts we have done in past. For example, in the year before the United States entered the Second World War Canada and the United States transformed the industrial system of North America in an all-out effort to provide the military hardware their forces would require to defeat Germany and Japan. It was an astonishing transformation. For example. Ford Motor Company converted its industrial structures from supplying automobiles to supply aircraft and other military equipment and this was a very significant part of the Allied war effort. At the height of the war, a bomber was produced in the United States every hour! The industrial might of North America became one of the most important instruments of the Allied war effort that led to victory in Europe and Japan.

 

Now we need to transform our economy to produce instruments to fight climate change and convert to green sources such as solar and wind power. We will need a similar effort. We did this before and we can do it again. A bomber is a hugely complicated piece of machinery. Solar panels and wind farms are much easier to produce. As McKibben said,

 

None of this is simple. None of this comes without cost, but add it up against the cost of allowing despots to dominate our politics and then add up the costs of allowing climate change to proceed. The latest economic projections I have seen for allowing climate change to proceed unchecked this century is $550 trillion, which is more money than currently exists on planet earth!

 

Now it is true that some people are undermining solidarity on issues such as this. For example, some politicians running for the leadership of the Conservative Party of Canada are promising to do away with carbon taxes in Canada and pay rebates to Canadians paying a lot for fuel right now. As in World War II, this is a time to build solidarity and tackle a big problem. It is not a time to hand out baubles to unhappy Conservative supporters. This will require a big effort. We have done it in the past; we can do it again.

 

Bill McKibben said he had trouble feeling confidence right now. When he hears Canadian conservatives begging for relief he gets discouraged. He admitted he was angry with political leaders like Vladimir Putin and Jason Kenney who just want to take windfall profits at such a dangerous time. As he said, referring to leaders in the energy sector, “It is a reminder of just how irresponsible they have been for decade upon decade and that irresponsibility is killing people in Ukraine and is killing the planet and this may be our last good chance to do something about it.”

 

There is a precedent for getting together and tackling a tough job. We can do this. But we must not defer to vested interests.