Category Archives: War in Ukraine (2022)

The Big Lie and Putin as Redeemer

 

Vladimir Putin began his political career claiming to champion democracy.  That was how he persuaded Yeltsin to appoint him his successor.  Putin saw himself as the only person who could fill the position of the purely innocent redeemer.  Putin started off by discrediting democracy and its institutions. As timothy  Snyder said,

“In discrediting democratic elections in 2011 and 2012, Vladimir Putin took on the mantle of the heroic redeemer and placed his country on the horns of Ilyin’s dilemma. No one can change Russia for the better so long as he lives, and no one in Russia knows what will happen when he dies.”

 

The Soviet Union started out as a world revolution that failed.  After the collapse of Communism Russia, established a constitutional republic, legitimated by democracy. It would have a parliament with free elections. All of that was on paper.  But in Russia paper rarely matters.

Ivan Ilyin had thought that when the Soviet Union collapsed it would be replaced by a fascist dictatorship. What else would a Christian fascist propose? Although his ideas did nothing after the collapse of the Soviet Union, the oligarchs thought his ideas might be useful. Ilyin had thought a pure redeemer would emerge from a realm of fiction and act from a spirit of totality—i.e. the totality of Russia. The pure redeemer for the pure nation.  That miracle never happened, yet, as Timothy Snyder explained,

“Yet a feat of scenography by skilled propagandists (or, in the Russian phrase, “political technologists” might create the appearance of such an earthly miracle. The myth of a redeemer would have to be founded on lies so enormous that they could not be doubted, because doubting them would mean doubting everything.”

 

This is the fundamental insight of the autocrat. It was endorsed by Hitler then Putin and later Trump. A big lie could usher in big power. As Snyder said,

“It was not so much elections as fictions that allowed a transition of power a decade after the end of the Soviet Union, from Boris Yeltsin to Vladimir Putin. Then Ilyin and Putin rose together, the philosopher and the politician of fiction.

 

Sadly, democracy never took hold in Russia.  Power never changed hands after an election.  This is exactly what Trump tried in 2020, but he failed, because the US had enough democratic institutions with enough believers in democracy to thwart his grab for power, but this apparent stability seems more illusory than real.

Ivan Ilyin did not foresee one development of the transfer of power in Russia, namely, that the extremely wealthy would choose Russia’s redeemer. Snyder described that scramble for power this way:

“The wealthy few around Yeltsin, christened the “oligarchs” wished to manage democracy in his favor and theirs. The end of Soviet economic planning created a violent rush for profitable industries and resources and inspired arbitrage schemes, quickly creating a new class of wealthy men. Wild privatization was not all the same thing as a market economy, at least as conventionally understood. Markets require the rule of law, which was the most demanding aspect of the  post-Soviet transformation. Americans, taking the rule of law for granted, could fantasize that markets would create the necessary institutions. This was an error. It mattered whether newly independent states established the rule of law, and above all whether they managed a legal transition of power through free elections.”

 

The western countries, led by the GeorgeH.W.  Bush regime was incredibly naïve about this.  Putin was not. The redeemer was far from innocent. And as a result everyone was left with a mess. And now we are all paying a hefty price for that.

 

Enormous Lies

 

The ideas of Ivan Ilyin played no role in the collapse of communism. They came to prominence after communism fell when the Russian oligarchs and kleptocrats began to consolidate authoritarian power. To do this with a colour of right they had to create a fiction that could justify this. And for this, they found Ilyin’s ideas enormously useful.

 

In the service of these ideas the Russians produced an incredible array of highly skilled propagandists so that “a Russian redeemer should emerge from a realm of fiction.” As Timothy Snyder said,  in his book The Road to Unfreedom these Russian,

 

political technologists” might create the appearance of such an earthly miracle.  The myth of the redeemer would love to be found on lies so enormous that they could not be doubted, because doubting them would mean doubting everything.”

 

Again note the similarity to both Hitler and Trump both of whom also used the big lies. The bigger the better. What Hitler, Putin, and Trump all learned was that the bigger the lie the harder it is not to believe it.

Hitler under stood this: “If you tell a big enough lie and tell it frequently enough, it will be believed.” And Trump followed suit

Russian Christian Fascism

 

Timothy Snyder described Ivan Ilyin’s nationalism this way after the revolution of 1917:

“Ilyin thus portrayed Russian lawlessness as patriotic virtue. “The fact of the matter, “ he wrote, “is that fascism is redemptive excess of patriotic arbitrariness.

 

Again, this is music to Putin’s ears.

 

Snyder sees religion as playing an important role in Russia fascism just as it does in American fascism:

 

“Ilyin’s use of the Russian word for redemptive, spasitelnii, which means released a profound religious meaning into politics. Like other fascists, such as Adolf Hitler in Mein Kampf he turned Christian ideas of sacrifice and redemption towards new purposes.  Hitler claimed that he would redeem the world for a distant God by ridding it of Jews.  “And so I believe that I am acting as the almighty creator would want, “ wrote Hitler. “Insofar as I restrain the Jew, I am dong the work of the Lord. “  The Russian spasitelnii would usually be applied by an Orthodox Christian, to the deliverance of believers by Christ’s sacrifice on Calvary.  What Ilyin meant was that Russia needed a redeemer who would make the “chivalrous sacrifice” of shedding the blood of others to take power. A fascist coup was “an act of Salvation,” the first step towards the return of totality to the universe…To make war against the enemies of God was to express innocence. Making war (not love) was the proper release of passion because it did not endanger but protected the virginity of the national body…True “passion” was fascist violence, the rising sword that was also a kneeling prayer.”

 

All this follows from the core belief that that the  nation is pure, innocent and holy. Hence, in effect, Ivan Ilyin argued for Christian fascism. His fanaticism was theological. To love God meant to fight his enemies without restraint or limit.  Anything else was evil. The leader of that fight would be the redeemer. One can see how Vladimir Putin would find a fantastic role for himself. He would be the redeemer of Russia. The redeemer must be strong and uncorrupted. He must be a man like Hitler, Bolsonaro, or Donald Trump.

 

For these reasons Snyder said, “Fascism, however, is about a sacred and eternal connection between the redeemer and this people.” This was an idea later implicitly endorsed by Trump and Putin. As Snyder said, “A fascist presents institutions as the corrupt barriers between leader and folk that must be circumvented or destroyed.

 

Snyder described the fascist leader in a way that would include Hitler, Putin, and Trump:

 

“The redeemer should be regarded as “leader” (gosudar) “head of state,” “democratic dictator,” and “national dictator,” an assemblage of titles that recall the fascist leaders of the 1920s and 1930s. The redeemer would be responsible for all executive, legislative, and judiciary functions, and command the armed forces.”

 

I would submit that this is perfect description of what Hitler, Putin, and Trump have each tried to achieve, with varying degrees of “success.” According to Snyder Ilyin would make Russia a “zero party” state. This again was taken up by Trump in 2020 when the entire Republican Party platform was Trump. No policies were needed. Whatever Trump wanted was the platform. The Republican Party all but disappeared in the 2020 presidential campaign. If I thought Trump ever read, I would think he must have read Ilyin or at least got a précis from Putin. Ilyin thought Russians must overcome democracy “by political habits that excite and sustain Russians’ collective love for their redeemer.” The resemblance to Trump and Putin is remarkable. As Snyder said, “Voting should unite the nation in a gesture of subjugation.”

Ilyin had the same attitude to law as Putin and Trump:

“By “law” he meant the relationship between the caprice of the redeemer and obedience of everyone else. Again a fascist idea proved to be convenient for an emerging oligarchy. The loving duty of the Russian masses was to translate the redeemer’s every whim into a sense of legal obligation on their part. The obligation, of course, was not reciprocal. Russians had a “special arrangement of the soul” that allowed them to suppress their own reason and accept “the law in our hearts.” By this Ilyin understood their to suppress their own reason in favor of national submission.”

 

Isn’t this exactly the doctrine enunciated by Trump’s lawyer Alan Dershowitz at Trump’s impeachment trial and later enthusiastically endorsed by Trump and his minion Rudy Giuliani. Whatever Trump did was lawful. What he wanted was lawful. And amazingly, only 1 Republican voted to impeach Trump and later, more than 73 million Americans voted for Trump in the presidential election that followed. More than73 million Americans voted for fascism!

 

In Russia this was all given a religious gloss. Here is how Snyder described it:

“The Russian nation, summoned to instant war against spiritual threats, was a creature  rendered divine by its submission to an arbitrary leader who emerged from fiction. The redeemer would take upon himself the burden of dissolving all facts and passions, thereby rendering senseless any aspiration of any individual Russian to see or feel or change the world. Each Russian would experience this immobility as freedom. Unified by their redeemer, their sins washed away in the blood of others, Russians would welcome God back to his creation. Christian fascist totalitarianism is an invitation to God to return to the world and help Russia bring an end to history everywhere.”

The sleep of reason leads to  treating the nation  and its leader as holy.

Holy Nationalism

 

Timothy Snyder in his book The Road to Unfreedom, explained eternity politics this way:

“Like all immorality, eternity politics begins by making an exception for itself. All creation might be evil, but I and my group are good, because I am myself and my group is mine. Others might be confused and bewitched by the facts and passions of history, but my nation and myself have maintained a prehistorical innocence.”

 

The leader and the people have a mystical relationship transfused with innocence in a corrupt world. Ivan Ilyin, who inspired Russian fascism,  saw this connection between the leader and nation as pure and holy.  Putin who became the disciple of Ilyin adopted this position. Only utter purity and can justify crimes in the name of the nation. Because the nation (Russia) is so pure and holy all manner of crimes are justified in its defence. Any invasion is justified if it employed in the holy cause of the nation. For the purity must be protected at all costs. As Snyder said,

“What Ilyin saw was a virginal Russian body.  Like fascists and other authoritarians of his day, Ilyin insisted that his nation was a ‘creature,” an organism of nature and the soul, an animal in Eden without Original Sin.”

 

As a result of its innocence “Russia does no wrong; wrong can only be done to Russia. Facts do not matter and responsibility vanishes.

According to Snyder,

“Ilyin saw in Russia virginal Russian body. Like fascists and authoritarians of his day, Ilyin insisted that his nation was a creature, ‘an organism of nature and soul,’ and animal in Eden without original sin. Who belonged within the Russian organism was not for the individual to decide, since cells to not decide whether they belong to a body.  Russian culture, Ilyin wrote, automatically brought ‘fraternal union’ wherever Russian power extended.”

 

This is why Putin insists that no matter what Ukrainians say, Ukraine is an indivisible part of Russia. He got this idea from Ivan Ilyin.

Ilyin was not a communist. He was a Russian nationalist. He believed Russia had been contaminated by communist ideas which came from the west. Russia was too good to resist these toxic ideas. Underneath Russia was good.  No acts could be too extreme for something so holy as Russia. It interests me, that this of course, is exactly what Americans often say about their holy nation too. Nationalism tends to be the same everywhere.

All actions, no matter how horrendous, are justified to defend such a holy nation. And such an attitude leads directly to massacres in Ukraine. And then no lies are too outrageous to legitimate in defence of the holy nation.

Totalitarianism

 

The final stage on the road to unfreedom is totalitarianism. To Ilyin, the thinker who inspired Putin and many of his supporters,  this was nothing to fear since it accorded with their vision of the final stage. According to Timothy Snyder, Ilyin’s final vision is as follows:

 

The vision was a totalitarian one. We should long for a condition in which we think and feel as one, which means not to think and feel at all. We must cease to exist as individual human beings. “Evil begins,” Ilyin wrote, “where the person begins.” Our very individuality only proves that the world is flawed: “the empirical fragmentation of human existence is an incorrect, a transitory and metaphysically untrue condition of the world.”  Ilyin despised the middle classes, whose civil society and private life, he thought, kept the world broken and God at bay.

 

The key ingredient I would suggest is not to think.  The sleep of reason brings forth monsters, as Goya said, and the leading monster is fascism or totalitarianism it’s bigger meaner brother.

 

Yet the road of totalitarianism is never without bumps. Even in Russia which has a lot of experience with totalitarianism. As Snyder said, “Totalitarianism is its own true enemy, and that is the secret it keeps from itself by attacking others.” This is what we now see in Ukraine. That is why what is happening in Ukraine right now is so important. Ukrainians are heroically resisting, but totalitarianism is on the line in Ukraine. That is why we should all be taking it so seriously. This is more than a war. We should all be paying attention. 

 

 

Christian Fascism

 

I had never heard of the idea of Christian fascism before I read Timothy Snyder’s book The Road to Unfreedom.

 

According to  the historian Timothy Snyder, Ivan Ilyin was a philosopher from a noble family in Russia who found in the disastrous situation that Russia found itself in after World War I that he wanted to oppose Bolshevism and the instrument he chose for that purpose was Christian fascism.  Interestingly, this was the same instrument chosen by Putin and Trump. There are deep historical roots to that process. Ilyin’s ideas though became popular much later, after the fall of Communism even though Ilyin had died 30 years earlier in 1954.

 

Vladimir Putin adopted Ilyin’s views as the intellectual foundation for his oligarchy. According to Snyder, “Ilyin was a politician of eternity. His thought held sway as the capitalist version of the politics of inevitability collapsed in the Russia of the 1990s and 2000s. As Russia became an organized kleptocracy in the 2010s, as domestic inequality reached stupefying proportions, Ilyin’s influence peaked.”

 

Very few people in the west have been aware of the influence of Ilyin. I know I never heard of him before I read Snyder’s The road to Unfreedom. His name has come up much more often after the second war in Ukraine. Snyder says Ilyin reached magnificent heights in Russia after the fall of communism and the brief interlude that followed. Snyder said, “he has become the philosopher for our time. No thinker of the twentieth century has been rehabilitated in such grand style in the twenty-first, nor enjoyed such influence on world politics. If this went unnoticed it was because we are in the thrall of inevitability: we believe that ideas do not matter.”

 

According to the Romanian thinker E. M. Cioran, Christian fascism embraced the ideas that before history God is perfect and eternal. But once he begins history, God seems “frenetic, committing error upon error.” Ivan Ilyin, Putin’s inspiration, took up this idea. He thought it would take a philosopher like himself to regain the solid ground of reality—i.e. the divine totality that would avoid the spiritual and moral relativism” that God’s “mistake” led us into.

 

Ilyin realized that the politics of from the 1880s to the early 1910s were the politics of globalization, just as they were again later from the 1980s to 2010s. In both eras the conventional wisdom was that export led growth would bring enlightened politics and end fanaticism. During the First World that optimism broke down. In the 2010s Trump and the resentful class to whom he appealed, showed that this optimism had also broken down in America. As Snyder says, “Ilyin regarded fascism as the politics of the world to come.”  And of course so did Trump and his 73 million voters. The phrase politics of the world to come, reminds me of what George Orwell said, “If you want an image of the future imagine a boot stomping a human face forever.”

 

Ilyin in the 1920s was in exile in Italy and he was disappointed that the Italians arrived at fascism before the Russians. Just as Trump later yearned for fascism when he looked at Putin and a host of other tyrants around the world and wished he could be like them. Trump always found dictators and tyrants more congenial than the leaders of the world’s democracies. That is not as surprising as it might sound. Trump naturally swam in the waters of tyranny. That was where he felt most at home. Ilyin was also impressed with Hitler. Just as Trump was impressed with Putin. Like liked like.  Ilyin actually spent most of his time from 1922 to 1938 in Germany.

 

The attraction of Hitler for Ilyin was the same as for so many fascists: “Ilyin saw Hitler as a defender of civilization from Bolshevism. The Führer, he wrote had “performed an enormous service for all of Europe” by preventing further revolutions on the Russian model.”

 

This is an important thought to remember. Capitalists are quite comfortable with fascists, because the real enemy is communism, or even socialism. In fact historically, capitalists are more friendly with fascism than democracy.

 

At this same time in Europe ,American capitalists were swarming to adopt Hitler as a congenial ally. Communists those were the real enemies of American capitalists. The connection between capitalism and fascism is deep. The connection to democracy is much more tenuous. It was therefore no surprise to see American capitalists enthralled by Trump, notwithstanding his obvious authoritarian tendencies. Later many were enthralled by Putin.

 

As Snyder pointed out, “Closely related to the fantasy of an eternally innocent Russia includes the fantasy of an eternally innocent redeemer, who does no wrong and therefore will not die.”

 

Demolishing Factuality

 

Why do oligarchs prefer fascism?  There can be little doubt that oligarchs like fascism. There are very few fascisms of the left. Why is that?

 

Oligarchs naturally turns to fascism because it is so congenial to their outlook.

 

Timothy Snyder described Russia at the time this way:

“Russia in the 2010s was a kleptocratic regime that sought to export the politics of eternity to demolish factuality, to preserve inequality, and to accelerate similar tendencies in Europe and the United States.”

 

The Russians wanted to disrupt American democracy for decades, but for decades lacked any success at all, and found instead only derision for their efforts. But in the 2010s they found remarkable success. In large part that was because Russians efforts found such fertile soil for confusion and American minds astonishingly receptive to the most incredible stories. The soil in America had been fertilized through generations by credulity. In America the death of truth had laid the groundwork for successful interference in their election to such an extent that they were like lambs being led to the slaughter.

 

Snyder posits the following as political virtues: individuality, endurance, cooperation, novelty, honesty, and justice.  He claims these are not merely platitudes, but actual facts of history.  All of these virtues are important, but one of them has proven particularly significant in the age in which we live—honesty. When all is lies all is permitted. That’s what we must avoid at all costs. We discovered that in American politics, in the pandemic, and significantly, but little understood, in both wars of Ukraine in 2014 and again in 2022.  However, “virtues are inseparable from the institutions they inspire and nourish.” Without trust in those institutions it is very difficult for truth to grow to avoid being crowded out by lies.

 

Sadly, those institutions are no longer robust anywhere. They are covered in rust from years of abuse. Yet those institutions are needed to preserve democracy. As Snyder said,

“An institution might cultivate certain ideas of the good, and it also depends upon them. If institutions are to flourish, they need virtues; if virtues are to be cultivated, they need institutions.”

 

Since those institutions in the west are under merciless attack by the forces of unfreedom (both inevitability and eternity in Snyder’s terminology) it is difficult for one to remain optimistic about the future of freedom and democracy in the west. When people suggest fascism in the west is a real possibility one can only harbour grim humility. As Snyder said,

“It is the politics of inevitability and eternity that make virtues seem irrelevant or even laughable: inevitability by assuring that the good is what already exists and must predictably expand, and eternity by assuring that the evil is always external and that we are forever its innocent victims. If we want to have a better account of good and evil, we will have to resuscitate history.”

 

We will certainly have to resuscitate truth. We desperately need honesty and truth.

 

Desecration of Truth

As Timothy Snyder demonstrated in his book the Road to Unfreedom,  Russia, Ukraine, Great Britain and the United States were all central to what he called  the politics of eternity.  And the key element of the politics of eternity was the desecration of truth.

This is what really interests me.  In other words, in Russia, Ukraine, Britain and the United States how truth was desecrated first by religious minds and later by political manipulators like Putin and the fascists. All of this happened, in my view because of the many years in which a statement by the Spanish painter  truth of Goya was proved—i.e. that the sleep of reason really does give birth to monsters.  And it can happen with hardly a stir of opposition, when the soil has been fertilized with unreason.

This of course, brings with it the religious element. Both in Islamic countries and Christian countries.  I had heard of Islamofascism, then from Snyder I heard about Christian fascism. Both of these were just the recent versions of something that has a long and ugly history. When reason atrophies monsters are welcomed. When reason is no longer trusted, trust is also lost in institutions such as the church, the government, courts, political parties, news, and elites. When the people see no truth, they conclude there must be no such thing as truth.

 

Such cynicism destroys confidence in all institutions and that has become dangerously common in modern society. Why has that happened? What can we do about?

These are important questions, because without solutions, people tend towards authoritarianism or even fascism.

The Politics of Inevitability

 

I thought I would skirt around 2 concepts that are actually very important to Timothy Snyder’s thesis in the book The Road to Unfreedom. These are the closely related concepts of “the politics of inevitability” and “the politics of eternity” as he called.  I thought I would leave both of these concepts  out of my posts, but have realized I already  included a reference to these ideas without explanation.   I also decided that just because I had difficulty understanding them, did not mean my faithful readers would find them difficult. After all most of them are much smarter than me. So I am backing up here to explain them now.

I will first try to explain the politics of inevitability. As I understand it, Snyder describes the politics of inevitability and the politics of eternity as 2 steps on the road to unfreedom.

According to Snyder,

“The politics of inevitability is the idea that there are no ideas. Those in its thrall deny that ideas matter, proving only that that they are in the grip of a powerful one. The cliché of the politics of inevitability is that ‘there are no alternatives. To accept this is to deny individual responsibility for seeing history and making change. Life becomes a sleepwalk to a pre-marked grave in a pre-purchased plot.”

 

Of course, if there are no choices there is no personal freedom, for we can’t do otherwise. We only have personal responsibility if we also have freedom. How could we be responsible for something we cannot possibly avoid? That is the sense in which responsibility and freedom are conjoined.

But freedom can be lost. First comes cynicism then comes tyranny whether in the form of authoritarianism, fascism or totalitarianism. That is the end of the road to unfreedom. The other two are stops along the way. At least this is how I interpret these difficult concepts.

In the United States the politics of inevitability meant that “capitalism was unalterable and democracy inevitable.”  Things could have been very different for Russia and Ukraine had the Americans not been under the spell of this illusion. That contented state did not last long. By the 1910s people were beginning to realize that his had been a pipe dream. Nothing was inevitable or unalterable. As Snyder said, “The twentieth century was well and truly over, its lessons unlearned. A new form of politics was emerging in Russia, Europe, and America, a new unfreedom to suit a new time.

Until then,

 “Americans and Europeans were guided through the new century by a tale about “the end of history,” by what I will call the politics of inevitability, a sense that the future is just more of the present, that the laws of progress are known, that there are no alternatives, and therefore nothing really to be done. In the American capitalist version of this story, nature brought the market, which brought democracy, which brought happiness. In the European version, history brought the nation, which learned from war that peace was good, and hence chose integration and prosperity.”

 

As Snyder posits: Before the fall of the Soviet Union in 1989 it too had a version of the politics of inevitability:

“nature permits technology, technology brings social change; social change causes revolution; revolution enacts utopia. When this turns out not to be true, the European and American politicians of inevitability were triumphant. Europeans busied themselves completing the creation of the European Union in 1992. Americas reasoned that the failure of communist story confirmed the truth of the capitalist one. Americans and Europeans kept telling themselves their tales of inevitability for a quarter century after the end of communism, and so a millennia generation without history.”

 

Americans thought they had achieved a new world order of which they were the sole superpower. The Americans believed they were the inevitable driving force of history that would push the world to the utopia of capitalism without rivals. That was an illusion—a deadly one at that. From that mistake a lot of misery for Russia and Ukraine was born.

The Rise of authoritarians and Worse

I am continuing my exploration of what happened in Ukraine in 2014 and 2022. Much to my surprise, what has happened in Ukraine explains a lot about what has happened in the west. To do that, I am referring to what we have learned recently as a result of the second invasion of Ukraine be Russia and a wonderful book that I recommend to one and all, The Road to Unfreedom by Timothy Snyder a history professor from Yale University. That book written in 2018, helps us to understand what is happening there now.  And here too for that  matter.

It was shocking to some that in the 2010s America and Europe saw the rise of authoritarian political leaders and the serious decay of democracy.  Many of us never believed this was possible. How could so many countries, such as England,  the United States, and many others seem to lose faith in democracy? The Russians gave up on Europe and turned instead to Ukraine. The Brexit referendum seemed like a trip into madness, but was really another case of the people asking for and getting a wrecking ball for a leader. The Americans did the same thing.

Russian oligarchs took advantage of the vacuum of reason and good government along with the weakness of democratic institutions to pillage their county and deposit the spoils in offshore bank accounts, shell companies, and engineered dark deals of capitalism eating its young. After a brief flirtation with democracy, that basically ended soon after Boris Yeltsin  selected Vladimir Putin as the next leader,  Russia went from Communism direct to predatory capitalism of the most extreme sort.

Surprising to many, political practices that found favour in the Russian oligarchic state found fertile ground in the United States and Britain. The politics of inevitability had thought that influence would travel from the west to the east but reality turned the tables. Snyder explained it this way,

Concepts and practices moved from east to west. An example is the word “fake,” as in “fake news.”  This sounds like an American invention, and Donald Trump claimed it, as his own, but the term was used in Russia and Ukraine long before it began it’s career in the United States. As Snyder explained in his book,  “It meant creating a fictional text that posed as a piece of journalism, both to  spread confusion about a particular event and to discredit journalism as such. Eternity politicians first spread fake news themselves, then claim that all news is fake, and finally that only their spectacles are real.” [I will explain his idea of eternity politics and inevitability  politics in a subsequent post]

Again, to many this was a shocking event. Some attributed the appearance of fake news in the west as a shocking and completely unanticipated development, but that only proves how blind the political elites were in the United States.

We in the west had a lot to learn from what happened in Ukraine.