Category Archives: War in Ukraine (2014)

Totalitarianism

 

The final stage on the road to unfreedom is totalitarianism. To Ilyin, the thinker who inspired Putin and many of his supporters,  this was nothing to fear since it accorded with their vision of the final stage. According to Timothy Snyder, Ilyin’s final vision is as follows:

 

The vision was a totalitarian one. We should long for a condition in which we think and feel as one, which means not to think and feel at all. We must cease to exist as individual human beings. “Evil begins,” Ilyin wrote, “where the person begins.” Our very individuality only proves that the world is flawed: “the empirical fragmentation of human existence is an incorrect, a transitory and metaphysically untrue condition of the world.”  Ilyin despised the middle classes, whose civil society and private life, he thought, kept the world broken and God at bay.

 

The key ingredient I would suggest is not to think.  The sleep of reason brings forth monsters, as Goya said, and the leading monster is fascism or totalitarianism it’s bigger meaner brother.

 

Yet the road of totalitarianism is never without bumps. Even in Russia which has a lot of experience with totalitarianism. As Snyder said, “Totalitarianism is its own true enemy, and that is the secret it keeps from itself by attacking others.” This is what we now see in Ukraine. That is why what is happening in Ukraine right now is so important. Ukrainians are heroically resisting, but totalitarianism is on the line in Ukraine. That is why we should all be taking it so seriously. This is more than a war. We should all be paying attention. 

 

 

Christian Fascism

 

I had never heard of the idea of Christian fascism before I read Timothy Snyder’s book The Road to Unfreedom.

 

According to  the historian Timothy Snyder, Ivan Ilyin was a philosopher from a noble family in Russia who found in the disastrous situation that Russia found itself in after World War I that he wanted to oppose Bolshevism and the instrument he chose for that purpose was Christian fascism.  Interestingly, this was the same instrument chosen by Putin and Trump. There are deep historical roots to that process. Ilyin’s ideas though became popular much later, after the fall of Communism even though Ilyin had died 30 years earlier in 1954.

 

Vladimir Putin adopted Ilyin’s views as the intellectual foundation for his oligarchy. According to Snyder, “Ilyin was a politician of eternity. His thought held sway as the capitalist version of the politics of inevitability collapsed in the Russia of the 1990s and 2000s. As Russia became an organized kleptocracy in the 2010s, as domestic inequality reached stupefying proportions, Ilyin’s influence peaked.”

 

Very few people in the west have been aware of the influence of Ilyin. I know I never heard of him before I read Snyder’s The road to Unfreedom. His name has come up much more often after the second war in Ukraine. Snyder says Ilyin reached magnificent heights in Russia after the fall of communism and the brief interlude that followed. Snyder said, “he has become the philosopher for our time. No thinker of the twentieth century has been rehabilitated in such grand style in the twenty-first, nor enjoyed such influence on world politics. If this went unnoticed it was because we are in the thrall of inevitability: we believe that ideas do not matter.”

 

According to the Romanian thinker E. M. Cioran, Christian fascism embraced the ideas that before history God is perfect and eternal. But once he begins history, God seems “frenetic, committing error upon error.” Ivan Ilyin, Putin’s inspiration, took up this idea. He thought it would take a philosopher like himself to regain the solid ground of reality—i.e. the divine totality that would avoid the spiritual and moral relativism” that God’s “mistake” led us into.

 

Ilyin realized that the politics of from the 1880s to the early 1910s were the politics of globalization, just as they were again later from the 1980s to 2010s. In both eras the conventional wisdom was that export led growth would bring enlightened politics and end fanaticism. During the First World that optimism broke down. In the 2010s Trump and the resentful class to whom he appealed, showed that this optimism had also broken down in America. As Snyder says, “Ilyin regarded fascism as the politics of the world to come.”  And of course so did Trump and his 73 million voters. The phrase politics of the world to come, reminds me of what George Orwell said, “If you want an image of the future imagine a boot stomping a human face forever.”

 

Ilyin in the 1920s was in exile in Italy and he was disappointed that the Italians arrived at fascism before the Russians. Just as Trump later yearned for fascism when he looked at Putin and a host of other tyrants around the world and wished he could be like them. Trump always found dictators and tyrants more congenial than the leaders of the world’s democracies. That is not as surprising as it might sound. Trump naturally swam in the waters of tyranny. That was where he felt most at home. Ilyin was also impressed with Hitler. Just as Trump was impressed with Putin. Like liked like.  Ilyin actually spent most of his time from 1922 to 1938 in Germany.

 

The attraction of Hitler for Ilyin was the same as for so many fascists: “Ilyin saw Hitler as a defender of civilization from Bolshevism. The Führer, he wrote had “performed an enormous service for all of Europe” by preventing further revolutions on the Russian model.”

 

This is an important thought to remember. Capitalists are quite comfortable with fascists, because the real enemy is communism, or even socialism. In fact historically, capitalists are more friendly with fascism than democracy.

 

At this same time in Europe ,American capitalists were swarming to adopt Hitler as a congenial ally. Communists those were the real enemies of American capitalists. The connection between capitalism and fascism is deep. The connection to democracy is much more tenuous. It was therefore no surprise to see American capitalists enthralled by Trump, notwithstanding his obvious authoritarian tendencies. Later many were enthralled by Putin.

 

As Snyder pointed out, “Closely related to the fantasy of an eternally innocent Russia includes the fantasy of an eternally innocent redeemer, who does no wrong and therefore will not die.”

 

Fantasy: The Intellectual roots of Fascism

 

Timothy Snyder found the intellectual roots of fascism, at least Russian fascism, or Putin’s fascism,  in a little-known philosopher Ivan Ilyin who lived  in the first half of the 20th century.  Putin and his cronies revived him in the 1990s and 2000s.

According to Timothy Snyder who has spent his academic life studying fascism, the fascism of the 1920s and 1930s to which Ilyin was attracted,  had three core features:

 

  1. It celebrated will and violence over reason and law;
  2. It proposed a leader with a mystical connection to his people;
  3. It characterized globalization as a conspiracy rather than a set of problems to be solved

 

In the 21st century fascism has been revived by populist leaders around the world. According to Snyder the driving force of that process is inequality. I agree. I said earlier inequality promotes resentment and contempt, particularly self-contempt. And that leads directly to fascism.   According to Snyder,

“Fascism serves oligarchs as a catalyst for transitions away from public discussion and towards political fiction; away from meaningful voting and towards fake democracy; away from the rule of law and toward personalist regimes.”

 

In other words, the politics of eternity are what Putin has achieved and Trump did his best to achieve. I call that fascism. Trump was just a wanna be fascist. Of course in the last election in the US he had more than 73 million supporters many of whom now believe he was cheated out of his rightful second term as president of the United States. That is his fantasy and it has been taken up by his supporters. That makes Trump a force to be reckoned with. He could return in 2024 or earlier if there is successful insurrection, which cannot be ruled out. Even if Trump does not return, Trumpism is alive and well in the United States with millions supporters. In only 1 America election were more than 73 million votes needed to be elected President , and that was of course in 2020. The yearning for the politics of eternity, as Snyder calls it, is far from dead. It could come back to haunt the country and in fact the world at any time.

 

According to Snyder, Ilyin is “a guide on the darkening road to unfreedom, which leads from inevitability to eternity.”

 

Snyder also makes clear that eternity, like inevitability, as he calls it, “is another idea that says there are no ideas.”

Snyder explained this idea this way:

“The politics of inevitability is the idea that there are no ideas. Those in its thrall deny that ideas matter, proving only that they are in the grip of a powerful one.  The cliché of the politics of inevitability is that “there are no alternatives.” To accept this is to deny individual responsibility for seeing history and making change. Life becomes a sleepwalk to  premarked grave in a prepurchased plot.

Eternity arises from inevitability like a ghost from a corpse. The capitalist version of the politics of inevitability, the market as a substitute for policy, generates economic inequality, that undermines belief in progress. As social mobility halts, inevitability gives way to eternity and democracy gives way to oligarchy. An oligarch spinning a tale of an innocent past, perhaps with the help of fascist ideas, offers fake protection to people with real pain. Faith in technology serves freedom opens the way to his spectacle. As distraction replaces concentration, the future dissolves in the frustration of the present, and eternity becomes daily life. The oligarch crosses into real politics from a world of fiction, and governs by invoking myth and manufacturing crisis. In the 2010s, one such person, Vladimir Putin, escorted another, Donald Trump, from fiction to power. ”

 

Those are the ideas that Snyder uses to describe fascists from Hitler to Stalin, to Putin to Trump. And their essence is fantasies.

Demolishing Factuality

 

Why do oligarchs prefer fascism?  There can be little doubt that oligarchs like fascism. There are very few fascisms of the left. Why is that?

 

Oligarchs naturally turns to fascism because it is so congenial to their outlook.

 

Timothy Snyder described Russia at the time this way:

“Russia in the 2010s was a kleptocratic regime that sought to export the politics of eternity to demolish factuality, to preserve inequality, and to accelerate similar tendencies in Europe and the United States.”

 

The Russians wanted to disrupt American democracy for decades, but for decades lacked any success at all, and found instead only derision for their efforts. But in the 2010s they found remarkable success. In large part that was because Russians efforts found such fertile soil for confusion and American minds astonishingly receptive to the most incredible stories. The soil in America had been fertilized through generations by credulity. In America the death of truth had laid the groundwork for successful interference in their election to such an extent that they were like lambs being led to the slaughter.

 

Snyder posits the following as political virtues: individuality, endurance, cooperation, novelty, honesty, and justice.  He claims these are not merely platitudes, but actual facts of history.  All of these virtues are important, but one of them has proven particularly significant in the age in which we live—honesty. When all is lies all is permitted. That’s what we must avoid at all costs. We discovered that in American politics, in the pandemic, and significantly, but little understood, in both wars of Ukraine in 2014 and again in 2022.  However, “virtues are inseparable from the institutions they inspire and nourish.” Without trust in those institutions it is very difficult for truth to grow to avoid being crowded out by lies.

 

Sadly, those institutions are no longer robust anywhere. They are covered in rust from years of abuse. Yet those institutions are needed to preserve democracy. As Snyder said,

“An institution might cultivate certain ideas of the good, and it also depends upon them. If institutions are to flourish, they need virtues; if virtues are to be cultivated, they need institutions.”

 

Since those institutions in the west are under merciless attack by the forces of unfreedom (both inevitability and eternity in Snyder’s terminology) it is difficult for one to remain optimistic about the future of freedom and democracy in the west. When people suggest fascism in the west is a real possibility one can only harbour grim humility. As Snyder said,

“It is the politics of inevitability and eternity that make virtues seem irrelevant or even laughable: inevitability by assuring that the good is what already exists and must predictably expand, and eternity by assuring that the evil is always external and that we are forever its innocent victims. If we want to have a better account of good and evil, we will have to resuscitate history.”

 

We will certainly have to resuscitate truth. We desperately need honesty and truth.

 

The Rise of authoritarians

 

It was shocking to some that in the 2010s, America and Europe saw the rise of authoritarian political leaders and the serious decay of democracy.  Many of us never believed this was possible. The Russians gave up on Europe and turned instead to Ukraine. The Brexit referendum seemed like a trip into madness, but was really another case of the people asking for and getting a wrecking ball for a leader. The Americans did the same thing in 2016 when Trump was elected. When the establishment is no long trusted, the masses turn to anyone who promises to blow things up.

 

Russian oligarchs took advantage of the vacuum of reason and good government along with the weakness of democratic institutions, When the establishment is no long trusted, the masses turn to anyone who promises to blow things up.

to pillage their county and deposit the spoils of what were once public enterprises under communism that were sold,  into offshore bank accounts, shell companies, and engineered dark deals. It seemed that capitalism was eating its young.

 

After a brief flirtation with democracy, that basically ended soon after Boris Yeltsin  selected Vladimir Putin as the next leader, to succeed him, Russia went from Communism direct to predatory capitalism of the most extreme sort.

 

Surprising to many, political practices that found favor in the Russian oligarchic state found fertile ground in the United States and Britain. The politics of inevitability had presumed  that influence would travel from the west to the east, but reality turned the tables. We learned from Putin not the other way around. Timothy Snyder explained it this way, in his book The Road to Unfreedom:

 

Concepts and practices moved from east to west. An example is the word “fake,” as in “fake news.”  This sounds like an American invention, and Donald Trump claimed it, as his own, but the term was used in Russia and Ukraine long before it began it’s career in the United States. It meant creating a fictional text that posed as a piece of journalism, both to spread confusion about a particular event and to discredit journalism as such. Eternity politicians first spread fake news themselves, then claimed that all news is fake, and finally that only their spectacles are real.

 

Again, to many (like me) this was a shocking event. Some attributed the appearance of fake news in the west as a surprising and completely unanticipated development, but that only proves how blind the political elites were in the United States. No one foresaw the rise of fascism. That is what the politics of eternity, as Snyder called it, is all about.

 

This is what happens when all trust in institutions is lost.

Bedlam follows. Just what authoritarians like to take advantage of.

Desecration of Truth

As Timothy Snyder demonstrated in his book the Road to Unfreedom,  Russia, Ukraine, Great Britain and the United States were all central to what he called  the politics of eternity.  And the key element of the politics of eternity was the desecration of truth.

This is what really interests me.  In other words, in Russia, Ukraine, Britain and the United States how truth was desecrated first by religious minds and later by political manipulators like Putin and the fascists. All of this happened, in my view because of the many years in which a statement by the Spanish painter  truth of Goya was proved—i.e. that the sleep of reason really does give birth to monsters.  And it can happen with hardly a stir of opposition, when the soil has been fertilized with unreason.

This of course, brings with it the religious element. Both in Islamic countries and Christian countries.  I had heard of Islamofascism, then from Snyder I heard about Christian fascism. Both of these were just the recent versions of something that has a long and ugly history. When reason atrophies monsters are welcomed. When reason is no longer trusted, trust is also lost in institutions such as the church, the government, courts, political parties, news, and elites. When the people see no truth, they conclude there must be no such thing as truth.

 

Such cynicism destroys confidence in all institutions and that has become dangerously common in modern society. Why has that happened? What can we do about?

These are important questions, because without solutions, people tend towards authoritarianism or even fascism.

The Politics of Eternity

Timothy Snyder’s second difficult concept in his book The Road to Unfreedom was the politics of eternity.  This was the successor to the politics of inevitability.

As Snyder said,

“The collapse of inevitability ushers in another experience of time: the politics of eternity.  Whereas inevitability promises a better future for everyone, eternity places one nation at the center of a cyclical story of victimhood. Time is no longer a line into the future, but a circle that endlessly returns the threats from the past.  Within inevitability, no one is responsible because we all know that the details will sort themselves out for the better; within eternity, no one is responsible because we all know that the enemy is coming no matter what we do. Eternity politicians spread the conviction that government cannot aid society as a whole, but can only guard against threats. Progress gives way to doom.

 

In power, eternity politicians manufacture crisis and manipulate the resultant emotion. To distract from their inability or unwillingness to reform, eternity politicians instruct their citizens to experience elation  and outrage at short intervals, drowning the future in the present. In foreign policy, eternity politicians belittle and undo the achievements of countries that might seem like models to their own citizens. Using technology to transmit political fiction, both home and abroad, eternity politicians deny truth and seek to reduce life to spectacle and feeling.”

 

The politics of eternity follows closely behind the politics of inevitability. There are two versions of it one western the other from eastern Europe, though the lines of separation can be porous. The politics of inevitability come first. After that,

“Eternity arises from inevitability like a ghost from a corpse. The capitalist version of the politics of inevitability, the market as a substitute for policy, generates economic inequality that undermines belief in progress. As social mobility halts, inevitability gives way to eternity, and democracy gives way to oligarchy. An oligarchy spinning a tale of an innocent past, perhaps with the help of fascist ideas, offers fake protection to people with real pain. Faith that technology serves freedom opens the way to his spectacle.  As distraction replaces concentration, the future dissolves in the frustrations of the present, and eternity becomes daily life. The oligarch crosses into real politics from a world of fiction, and governs by invoking myth and manufacturing crisis. In the 2010s, one such person, Vladimir Putin escorted another, Donald Trump from fiction to power.”

 

Putin was Russia’s eternity leader and Trump was America’s version.

I don’t think it is fair to characterize Donald Trump as a fascist. Not quite anyway. He was an authoritarian who wanted to be a fascist, but he was held back, so far at least, and just barely, by the institutions of American democracy and honest government officials who thwarted his intentions in 2020 when he spelled out for the world to see that he wanted tyranny. The frightening thing is that more than 73 million Americans voted for him, after he made his intentions clear. After 4 years in power no American who paid any attention at all could honestly say they did not know the real Trump. Trump put himself front and forward at all times for all to see. He did not hide, he announced his intentions for all to hear. No one in the history of the world has been more in the public eye than Trump.

 

Yet America escaped tyranny by the thinnest of margins. It took a courageous Supreme Court packed with 3 members of Trump’s personal choosing, stalwart Republican and Democrat officials who refused to give in to his claims of a fraudulent election, solid lower courts, and a determined party of Democrats to hold Trump back from his goal—i.e. tyranny.

 

Of course, as we all know, Trump did not die. He is still hanging around. He could come back and realize his dreams of fascist power and there are many enablers, many in the Republican party, doing all they can do to bring about that result. We don’t know what will happen.

Inequality Breeds Contempt

 

I want to continue talking about Snyder’s idea of “the politics of inevitability” just a little bit more.

One of my readers pointed out that this theory that was employed by people in the west as well as the east is really a version of determinism.  And the problem with determinism is that even if  events are determined it is extremely difficult to predict the future.

 

What the Americans thought was their own inevitable dominance after that collapse of the Soviet Empire turned out to be one more dangerous illusion. The road to heaven turned out to be more complicated than that. In fact, the road to heaven turned out to be a road to unfreedom. Inevitability turned out to be a churlish illusion. As Timothy Snyder said,

 

“The American politics of inevitability, like all such stories, resisted facts. The fates of Russia, Ukraine, and Belarus after 1991 showed well enough that the fall of one system did not create a blank slate on which nature generated markets and markets generated rights. Iraq in 2003 might have confirmed this lesson, had the initiators of America’s illegal war reflected upon its disastrous consequences. The financial crisis of 2008 and the deregulation of campaign contributions in the United States magnified the influence of the wealthy and reduced that of voters. As economic inequality grew, time horizons shrank, and fewer Americans believed that the future held a better version of the present. Lacking a functional state that assured basic social goods taken for granted elsewhere—education, pensions, health care, transport, parental leave, vacations—Americans could be overwhelmed by each day, and lose a sense of the future.”

 

The decline of America was set in motion. Nothing was inevitable except the crushing power of wealth.

Americans don’t believe this even though they so powerfully demonstrate it. Inequality breeds contempt. First inequality ushers in resentment, then contempt. First, the lowly feel resentment about their “betters” and then they feel contempt for themselves for failing to live up to their own ideals. They see themselves as losers. Their self-respect is curdled by envy.  It had happened earlier to African Americans enslaved for centuries until many of them lost their ability to love even themselves as shown in the novels of James Baldwin and Toni Morrison. We need a writer of equal power to tell us the truth of what happened after 2008. Instead, we have too many people who don’t want to look at the truth of modern North American society and prefer the contentment of looking at comfortable myths.

Such a situation is ripe for the demagogue.  America got exactly that. It got Donald Trump to make America (and of course Americans) great again. What a wonderful illusion. All they had to do was keep out the undesirables and have faith in their new leader. He could do it. And astonishingly, millions of Americans believed him, without any evidence that he could do it. They believed it because they wanted it so much to be true.

The same thing happened in Russia. They got Putin. He promised Russians that the Soviet Empire could be revived.  He would do that in Ukraine. So far he has just brought ruin without empire.  In Russia, as in the United States, some people achieved enormous wealth while ordinary people were left to suck socks. And that created huge problems in both countries.

The Politics of Inevitability

 

I thought I would skirt around 2 concepts that are actually very important to Timothy Snyder’s thesis in the book The Road to Unfreedom. These are the closely related concepts of “the politics of inevitability” and “the politics of eternity” as he called.  I thought I would leave both of these concepts  out of my posts, but have realized I already  included a reference to these ideas without explanation.   I also decided that just because I had difficulty understanding them, did not mean my faithful readers would find them difficult. After all most of them are much smarter than me. So I am backing up here to explain them now.

I will first try to explain the politics of inevitability. As I understand it, Snyder describes the politics of inevitability and the politics of eternity as 2 steps on the road to unfreedom.

According to Snyder,

“The politics of inevitability is the idea that there are no ideas. Those in its thrall deny that ideas matter, proving only that that they are in the grip of a powerful one. The cliché of the politics of inevitability is that ‘there are no alternatives. To accept this is to deny individual responsibility for seeing history and making change. Life becomes a sleepwalk to a pre-marked grave in a pre-purchased plot.”

 

Of course, if there are no choices there is no personal freedom, for we can’t do otherwise. We only have personal responsibility if we also have freedom. How could we be responsible for something we cannot possibly avoid? That is the sense in which responsibility and freedom are conjoined.

But freedom can be lost. First comes cynicism then comes tyranny whether in the form of authoritarianism, fascism or totalitarianism. That is the end of the road to unfreedom. The other two are stops along the way. At least this is how I interpret these difficult concepts.

In the United States the politics of inevitability meant that “capitalism was unalterable and democracy inevitable.”  Things could have been very different for Russia and Ukraine had the Americans not been under the spell of this illusion. That contented state did not last long. By the 1910s people were beginning to realize that his had been a pipe dream. Nothing was inevitable or unalterable. As Snyder said, “The twentieth century was well and truly over, its lessons unlearned. A new form of politics was emerging in Russia, Europe, and America, a new unfreedom to suit a new time.

Until then,

 “Americans and Europeans were guided through the new century by a tale about “the end of history,” by what I will call the politics of inevitability, a sense that the future is just more of the present, that the laws of progress are known, that there are no alternatives, and therefore nothing really to be done. In the American capitalist version of this story, nature brought the market, which brought democracy, which brought happiness. In the European version, history brought the nation, which learned from war that peace was good, and hence chose integration and prosperity.”

 

As Snyder posits: Before the fall of the Soviet Union in 1989 it too had a version of the politics of inevitability:

“nature permits technology, technology brings social change; social change causes revolution; revolution enacts utopia. When this turns out not to be true, the European and American politicians of inevitability were triumphant. Europeans busied themselves completing the creation of the European Union in 1992. Americas reasoned that the failure of communist story confirmed the truth of the capitalist one. Americans and Europeans kept telling themselves their tales of inevitability for a quarter century after the end of communism, and so a millennia generation without history.”

 

Americans thought they had achieved a new world order of which they were the sole superpower. The Americans believed they were the inevitable driving force of history that would push the world to the utopia of capitalism without rivals. That was an illusion—a deadly one at that. From that mistake a lot of misery for Russia and Ukraine was born.

The Rise of authoritarians and Worse

I am continuing my exploration of what happened in Ukraine in 2014 and 2022. Much to my surprise, what has happened in Ukraine explains a lot about what has happened in the west. To do that, I am referring to what we have learned recently as a result of the second invasion of Ukraine be Russia and a wonderful book that I recommend to one and all, The Road to Unfreedom by Timothy Snyder a history professor from Yale University. That book written in 2018, helps us to understand what is happening there now.  And here too for that  matter.

It was shocking to some that in the 2010s America and Europe saw the rise of authoritarian political leaders and the serious decay of democracy.  Many of us never believed this was possible. How could so many countries, such as England,  the United States, and many others seem to lose faith in democracy? The Russians gave up on Europe and turned instead to Ukraine. The Brexit referendum seemed like a trip into madness, but was really another case of the people asking for and getting a wrecking ball for a leader. The Americans did the same thing.

Russian oligarchs took advantage of the vacuum of reason and good government along with the weakness of democratic institutions to pillage their county and deposit the spoils in offshore bank accounts, shell companies, and engineered dark deals of capitalism eating its young. After a brief flirtation with democracy, that basically ended soon after Boris Yeltsin  selected Vladimir Putin as the next leader,  Russia went from Communism direct to predatory capitalism of the most extreme sort.

Surprising to many, political practices that found favour in the Russian oligarchic state found fertile ground in the United States and Britain. The politics of inevitability had thought that influence would travel from the west to the east but reality turned the tables. Snyder explained it this way,

Concepts and practices moved from east to west. An example is the word “fake,” as in “fake news.”  This sounds like an American invention, and Donald Trump claimed it, as his own, but the term was used in Russia and Ukraine long before it began it’s career in the United States. As Snyder explained in his book,  “It meant creating a fictional text that posed as a piece of journalism, both to  spread confusion about a particular event and to discredit journalism as such. Eternity politicians first spread fake news themselves, then claim that all news is fake, and finally that only their spectacles are real.” [I will explain his idea of eternity politics and inevitability  politics in a subsequent post]

Again, to many this was a shocking event. Some attributed the appearance of fake news in the west as a shocking and completely unanticipated development, but that only proves how blind the political elites were in the United States.

We in the west had a lot to learn from what happened in Ukraine.