Category Archives: Trumpism

The Attraction of Evil

 

The Nazis “were convinced that evil-doing in our time has a morbid force of attraction.” Arendt here quoted Franz Borkenau, who said the Nazis “were convinced that evil-doing in our time has a morbid force of attraction.” It seemed to me I saw this attraction in the rioters on Capitol Hill.  They seemed to relish the evil.

One of the interesting facts about supporters that Trump has ditched is that they still usually remain loyal. The same thing happened in Russia in the time of Stalin. Few Trump supporters have turned against him even when they were dumped. The most famous case is Mike Pence, but there are many others. For example, the abject loyalty of Jeff Sessions after he was dismissed from Trump’s cabinet was shocking. Their loyalty is often astounding. This is not unusual for tyrannical leaders. This happened glaringly in Stalinist Russia when the Stalinists turned against their own comrades. Again, as Hannah Arendt said,

“The disturbing factor in the success of totalitarianism is rather the true selflessness of its adherents: it may be understandable that a Nazi or a Bolshevik will not be shaken in his conviction by crimes against people who do not belong to the movement or are even hostile to it; but the amazing fact is neither is he likely to waver when the monster begins to devour its own children and not even if he becomes a victim of persecution himself, if he is framed himself and condemned, if he is purged from the party and sent to a forced-labor camp. On the contrary, to the wonder of the whole civilized world, he may even be willing to help in his own prosecution and frame his own death sentence if only his status as a member of the movement is not touched.”

 

Membership in the group can be more important than life itself. At the insurrection in the Capitol on January 6, 2021 there were Trump supporters who carried signs saying they would die for him. I believe them.

The loyalty of the true believer is an impossible loyalty. No less real for that. There are other parallels between Trump and Stalin and Hitler that suggest he is a totalitarian or at least a ‘wanna be’ totalitarian.  Fortunately, he was not smart enough to achieve his nefarious goals. Or at least most of them.

What we really must fear is a new authoritarian leader who is a smarter Trump.

 

Evil can be attractive. Authoritarian leaders understand that. And that is a problem.

 

 

Desire for Cruelty

 

Because of their incredibly strong desire to separate themselves from respectable society—the establishment as 1960s rebels would call it—the true believers of totalitarian movements of the 1930s and following in Europe, inculcated a desire for cruelty. They were driven by a desire for cruelty. That desire fueled their passion.

Lately I have been rewatching the mob of Trumpsters on Capitol Hill on January 6th and have noticed the same phenomenon. The similarities to the older totalitarian mobs are astonishing. As Hannah Arendt said in her book The Origins of Totalitarianism in which she described the insurrectionists of the 1930s and 1940s:

“They read not Darwin but the Marquis de Sade.  If they believed at all in universal laws, they certainly did not particularly care to conform to them. To them, violence, power, cruelty, power, were the supreme capacities of men who definitely lost their place in the universe and were much too proud to long for a power theory that would safely bring them back and reintegrate into the world. They were satisfied with blind partisanship in anything that respectable society had banned, regardless of theory or content, and they elevated cruelty to a major virtue because it contradicted society’s humanitarian and liberal hypocrisy.”

 

That applied to Nazi mobs and Communist mobs. I think it also applied to modern American Trump inspired mobs.

Watching the rioters on Capitol Hill on January 6th of 2021 I was struck by how much fun they were having.  It was obviously a blast for them. Literally a blast. It was probably one of the most exciting days of their lives. Running down the corridors of the Capitol in search of Mike Pence chanting that they would hang him and  Nancy Pelosi was incredibly exciting for them. They were filled with passion. Arendt mentioned in her book how the older rebels has a “yearning for violence.” Arendt had said how the revolutionaries experienced

the self-willed immersion in the suprahuman forces of destruction seemed to be a salvation from the automatic identification with pre-established functions in society and their utter banality…”

They were finally loosed from the chains of mediocrity. As Arendt said about the older rebellions,

“What proved so attractive was that terrorism had become a kind of philosophy through which to express frustration, resentment and blind hatred, a kind of political expressionism which used bombs to express oneself, which watched delightedly the publicity given to resounding deeds and was absolutely willing to pay the price of life for having succeeded in forcing the recognition of one’s existence on the normal strata of society. It was still the same spirit and the same game which made Goebbels, long before the eventual defeat of the Nazis, in case of defeat, would know how to slam the door behind them and not be forgotten for centuries.”   

 

Many have been surprised by the fact that Donald Trump could attract support from elites as well as those who had been humbled by globalization. How was that possible?

First, as Hannah  Arendt said, “The members of the elite did not object at all to paying a price, the destruction of civilization, for the fun of seeing how those who had been excluded unjustly in past forced their way into it.” Next, Arendt also said this about earlier insurrectionists: “The temporary alliance between the elite and the mob rested largely on this genuine delight with which the former watched the latter destroy respectability.” The elite wanted to see the cruelty of the mob in action. It was the same on January 6th 2021. The lust for cruelty can be surprising powerful.

Anyone who unleashes these powerful and uncontrollable emotions must be prepared for the unholy explosion that is likely to follow. Trump was prepared for that. Some of his followers were not, for they abandoned him. It is now being determined how many others are prepared to enjoy the train wreck too.

Yearning to Belong

 

Hannah Arendt commented on how early supporters of Hitler in Germany demonstrated astonishing selflessness. She described that this way:

“The peculiar selflessness of the mass man appeared here as a yearning for anonymity, for being just a number and functioning cog, for every transformation, in brief, which would wipe out the spurious identification with specific types of predetermined functions within society. War had been experienced as that “mightiest of all mass action” which obliterated individual differences so that even suffering, which traditionally had marked off individuals through unique unexchangeable destinies could now be interpreted as “an instrument of historical progress.”

 

This desire to be part of a movement—to belong to a group—is of course of vital significance. Humans have strong desires to be part of groups.  Groups are desired to heal feelings of alienation and isolation. They are exhilarating. If you have any doubt about this go to an American football game. You will be convinced.  The feeling is that this is “us” against “them” and the excitement is palpable. These feelings are beyond reason. Cheering for your team has nothing to do with reason.  That is what the rapture must feel like.

Bakunin, the Russian anarchist expressed this feeling deeply. He said, “I do not want to be I, I want to be We.”

To us from afar this seems insane. It is insane. But it was real for those members of the movement. Will it be the same for modern authoritarians and their followers such Donald Trump’s Trumpsters? We cannot know that in advance, no matter what Arendt has told us about earlier mass movements, but it certainly must make us consider what comes next?

Zealotry

 

Hannah Arendt looked closely at the supporters of totalitarian movements of the 1930s and 1940s and many of the things she learned are applicable to the current authoritarian movements. She found that the enthusiasm of the true believers was stunning. This is what she said about the totalitarians of the 1930s and following decades:

“They shared with Lawrence of Arabia the yearning for “losing their selves in violent disgust with all existing standards, with every power that be. They all remembered the “golden age of security,” they also remembered how they had hated it and how real their enthusiasm had been at the outbreak of the first World War. Not only Hitler and not only the failures, thanked God on their knees when mobilization swept Europe in 1914. They did not even have to reproach themselves with having been an easy prey for chauvinist propaganda or lying explanations about the purely defensive character of the war. The elite went to war with an exultant hope that everything they knew, the whole culture and texture of life, might go down in its “storms of steel” (Ernst Jünger) In the carefully chosen words of Thomas Mann, war was “chastisement” and “purification”; “war in itself,” rather than victories, inspired the poet.” Or in the words of a student of the time, “what counts is always the readiness to make a sacrifice, not the object for which the sacrifice is made”; or in the words of a young worker, “it doesn’t matter whether one lives a few years longer or not. One would like to have something to show for one’s life.”

 

The true believers were truly zealots. And note the religious significance here. Sacrifice is of course a fundamental religious concept in virtually every religion. It is no accident that the words “sacred” and “sacrifice” come from the same root. You only have to look at that wonderful series, A History of Religious Ideas, in 3 volumes by the Master Mircea Eliade to see the similarities.

 

Arendt also pointed out how

“the “front generation” in marked contrast to their own chosen spiritual fathers, were completely absorbed by their desire to see the ruin of this whole world of fake security, fake culture, and fake life. This desire was so great it outweighed in impact and articulateness all earlier attempts of a “transformation of values,” such as Nietzsche had attempted…Destruction without mitigation, chaos and ruin, as such assumed the dignity of supreme values.”

 

Arendt also pointed out in her book The Origins of Totalitariainism that willingness to go to war for the cause was in itself insufficient. This attitude had to survive the war, no matter how horrific it was:

“The genuineness of these feelings can be seen in the fact that very few of this generation were cured of their war enthusiasm by actual experience of its horrors. The survivors of the trenches did not become pacifists. They cherished an experience which, they thought, might serve to separate the definitively from the hated surroundings of respectability. They clung to their memories of four years of life in the trenches as though they constituted an objective criterion for the establishment of a new elite.”

 

So it is hardly surprising that Trumpsters were not done after the storming of the Capitol. They wanted more. I believe it is likely that. They want to follow their leader into the next battle.

Hannah Arendt said this about the totalitarian believers of Europe:

“This generation remembered the war as the great prelude to the breakdown of classes and their transformation into masses. War, with its constant murderous arbitrariness, became the symbol for death, the “great equalizer” and therefore the true father of a new world order. The passion for equality and justice, the longing to transcend narrow and meaningless class lines, to abandon stupid privileges and prejudices, seemed to find in war a way out of the old condescending attitudes of pity for the oppressed and disinherited. In times of growing misery and individual helplessness, it seems as difficult to resist pity when it grows into an all-devouring passion as it is not to resent its very boundlessness, which seems to kill human dignity with more deadly certainty than misery itself.”

 

Will the same be true of Trumpsters? We have no way of knowing. None of this is pre-ordained. I am not suggesting Arendt was a prophet. I am just saying her remarks about true believers of the totalitarians makes one look at the modern variants with deep trepidation. At the very least we have little justification for easy optimism or over confidence. We should not be quick to believe the troubles are over. It is more likely that they are just beginning. That is not a comforting thought.

Hannah Arendt on Mass Society

 

Hannah Arendt may be the most important political philosopher of the 21st century. She wrote about some of the most important political issues of the times. She wrote about violence, the Holocaust, and the rise of totalitarianism. She lived through totalitarianism in Nazi Germany before she fled to the United States. She knows whereof she speaks. I read her again after about 40 years away and was shocked at how relevant her books were to the current times.

John Wiens an educator from the University of Manitoba and Dean Emeritus of the Faculty of Education described Arendt’s concern about mass society this way in an article in the Winnipeg Free Press:

 

“Mass society, according to Arendt, appears in some rather familiar forms: anti-government rhetoric and resistance couched in perverted claims to personal freedom and/or nationalism; mob mentality laced with racism and fabricated enemies; conspiracy theories and anti-intellectualism; and tyranny and violence fuelled by tyrannical ambitions.”

 

That sounds like a perfect description of Trumpism 60 years before it happened. It also describes fascist supporters around the world. Arendt analyzed these ideas in her magisterial book, The Origins of Totalitarianism. While totalitarianism is not the same as Nazism, or Communism, or fascism, I think her analysis is applicable to all forms of tyranny. She described groups of deeply disenchanted and resentful individuals that were highly susceptible to authoritarians. She also described how modern people 60 years after she wrote the book would be attracted to authoritarians like Viktor of Hungary, Putin in Russia, Xi Jinping of China, Rodrigo Roa Duterte of the Philippines and Donald Trump in the United States.

People attracted to such authoritarians can even be found in Manitoba. Members of the so-called Truckers Convoy in Ottawa have many of these characteristics including deep resentment, an exaggerated sense of entitlement to unrestricted personal freedoms for themselves but which they deny to those who disagree with them. Interestingly, modern evangelical Christians provide strong support for authoritarians in the US and Canada. 60% of them still support Trump, long after his character is well understood.

As if she was talking about Trumpsters, rather than Nazis and Communists, Arendt pointed out,

“The fall of protecting class walls transformed the slumbering majorities behind all parties into one great unorganized, structureless mass of furious individuals who had nothing in common except their vague apprehension that the hopes of party members were doomed, that consequently, the most respected, the most articulate and representative members of the community were fools and that all the powers that be were not so much evil as they were equally stupid and fraudulent.”

 

These people who supported the Nazis and Communists were filled with “self-centered bitterness.” Once more a masterful description of Trumpsters and Canadian Convoy truckers, among others. Those Europeans, Arendt wrote, had a

“Radical loss of self-interest, the cynical or bored indifference in the face of death or other personal catastrophes, the passionate inclination toward the most abstract notions as guides for life, and the general contempt for even the most obvious rules of common sense.”

 

Arendt, along with others, calls these supporters of totalitarian movements mass men. They were mainly men. Trump would call on women too. Women for Trump. I can see them now in with their blonde hair and red MAGA hats often cheering wildly behind him at MAGA rallies. Supporters of tyrants, German, Russian, or American grew out of alienated western societies. As Arendt described them,

“The truth is that the masses grew out of the fragments of a highly atomized society whose competitive structure and concomitant loneliness of the individual had been held in check only through membership in a class. The chief characteristic of the mass man is not brutality and backwardness, but his isolation and lack of normal relationships. Coming from the class-ridden society of the nation-state, whose cracks had been cemented with nationalistic sentiment, it is only natural that these masses, in the first helplessness of their new experience, have tended toward an especially violent nationalism, to which mass leaders have yielded against their own instincts and purposes, for purely demagogic reasons.”

 

The Russian Communist Party had to create the atomized society that Germany, and later the United States, found ready at hand.

As Arendt said, “Totalitarian movements are mass organization of atomized, isolated individuals.” The reason for that is that they demand absolute loyalty. Total loyalty. It is often difficult for married men and women to give such undivided loyalty. Their families distract them from their cause—from their duty.

The key ingredient of mass men (or women) is their total disgruntlement about government and their readiness to jump to support perceived “strong men” even when they are so strong that they are authoritarians.

They claim to want freedom but are quick to give up their freedom to support their strong leaders wherever they may lead.

 

The Origins of Totalitarianism: Hannah Arendt and the War on Truth

 

This is what Hannah Arendt said in her magnificent book published in 1951 called the Origins of Totalitarianism:

“Before they seize power and establish a world according to their doctrines, totalitarian movements conjure up a lying world of consistency which is more than adequate to the needs of the human mind than reality itself; in which through sheer imagination, uprooted masses can feel at home and are spared the never-ending shocks which real life and real experience deal to human beings and their expectations. The force possessed by totalitarian propaganda—before the movements have the power to drop iron curtains to prevent anyone’s disturbing, by the slightest reality, the gruesome quiet of an entirely imaginary world—lies in the its ability to shut the masses off from the real world.”

 

This is exactly what Hitler did, Putin did, and Trump is trying to do right now. It is interesting to me that National Review the American conservative journal ranked it #15 in the on its list of the greatest non-fiction books of the 20th century.

 

It is astonishingly to me how Arendt could have been writing about Trumpsters in the early 1950s. It is so incredibly prescient. These words can be applied precisely to them decades after the words were written, showing once again that Arendt was the pre-eminent political philosopher of the 20th century.

Hannah Arendt paid attention to the people who supported totalitarian movements. She did not dismiss them like Hillary Clinton did. This is what she said,

“Totalitarian movements are possible wherever there are masses who for one reason or another have acquired the appetite for political organization. Masses are not held together by a consciousness of a common interest and they lack that specific class articulateness which is expressed in determined, limited, and obtainable goals.”

 

For example, with Donald Trump many people, like me, were often surprised that the masses would support him because it wasn’t really in their best interests. He obviously didn’t really care about the masses. He carried about his rich buddies (to the extent that he cared about anyone). The masses are the people who don’t fit into any organization. His fans just wanted to join a group that would wreck things. It was the same in Nazi Germany where, we should never forget, Nazis were originally elected to power. Arendt noticed this about Nazi Germans and Communists. As she said,

“It was characteristic of the rise of the Nazi movement in Germany and of the Communist movements in Europe after 1930 that they recruited their members from this mass of apparently indifferent people whom all other parties had given up as too apathetic or too stupid for their attention.”

 

In other words the Nazis and Communists found supporters among the “basket of deplorables” of Europe. Just like Trump did in the US in 2016. No one paid attention to these people before in Germany, Russia or the US. That made things convenient. These people were never involved in or even cared about politics before. As a result, the demagogues could use entirely new methods of political propaganda. As Arendt, said they had “indifference to the arguments of their opponents.” Just like the Trumpsters.

As a result the mass movements of Europe put themselves out of the political system and against the political system. As a result

“they found a membership that had never been “spoiled” by the party system. Therefore, they did not need to refute opposing arguments and consistent preferred methods which ended in death rather than persuasion, which spelled terror rather than conviction. They presented disagreements as invariably originating in deep natural, social, or psychological sources beyond the control of the individual and therefore beyond the power of reason. This would have been a shortcoming only if they had sincerely entered into competition with other parties; it was not if they were sure of dealing with people who had reason to be equally hostile to all parties.”

 

Again this could not have described Trump and Trumpsters better. Remember they were equally hostile to Republicans and Democrats. Trump only used the  Republican party  because it was convenient. He was never a Republican. He was never a conservative. His ideology, again to the extent he had one, was fascist racism  (white supremacy) and nationalism. As Arendt said,

“Thus when totalitarian movements invaded Parliament with their contempt for parliamentary government, they merely appeared inconsistent: actually they succeeded in convincing the people at large that parliamentary majorities were spurious and did not necessarily correspond to the realities of the country”…

 

Once again Arendt prophesied Trump and his supporters in astonishingly specific terms.

This is a book worth reading!

Trump trumps truth

 

I don’t know about you but I have been mesmerized by the House Select committee hearings into the attack on the Capitol on January 6, 2020. The house committee members have been impressively methodical in their presentation. To me it is like watching a snake.

 

Trump’s Attorney General Bill Barr, who had been a loyal Trump supporter right to the end when the lies from Trump became unbearable, said he was personally demoralized by what happened because in the past he had always been able to talk sense into President Trump when he got some crazy ideas. But this time, before January 6th he could not persuade Trump that he was wrong. As he told the House Select Committee, Barr reached the conclusion that Trump was “detached from reality.” Those are pretty strong words about the American president entrusted with the nuclear codes that could set off World War III and lead to the destruction of society. And those are words from one of Trump’s most reliable and loyalty Cabinet ministers!

 

Asha Rangappa is a Senior Lecturer at the Yale University’s Jackson Institute for Global Affairs and a former Associate Dean at Yale Law School who served as a Special Agent with the FBI was interviewed by Christiane Amanpour, disagreed with Barr, but what she said was perhaps even more alarming.  She said,

“I don’t think he was detached from reality, I think he understood the maxim that a lie can get half way around the world before the truth puts its boots on. His interest was in promoting a narrative as soon as he could, whether or not it was true.”

 

I agree. Trump is not a liar, he is a bullshitter. By that I mean, he actually doesn’t care if a statement is true or not, he just cares if the statement is useful to him. As Rangappa said, “In fact often a lie is more effective that the truth.” Trump has groomed the American public since before the election when he said if he lost the election it was rigged. He wanted the American public to be receptive to his Big Lie. And he was surprisingly effective. Millions of Americans came to believe it not only without evidence but against the evidence. That is why he told Department of Justice officials, ‘Just say the election was corrupt and leave the rest to me and the other Republicans.” That is why he asked the Secretary of State for Georgia to “just find me 11,870 votes” which was one more than he needed to win the state of Georgia in the 2020 presidential election. Trump didn’t care about fraud, he didn’t care about the truth; he just cared about wining. For Trump it is always about wining. This is the essence of Trump wining at all costs.

 

As Rangappa said, “He is trying to craft a narrative and get it out there, not because he is interested in actual fraud, but he wants to paint the perception of fraud. We have seen this before with Trump. It is very much like his conversation with Ukrainian president Zelensky” that led to the first impeachment trial. He wanted the president to announce that he was investigating Joe Biden or his son to create the perception that there was fraud.

He realized that all he needed was the perception of fraud. Millions of Americans, like Trump himself, did not care about reality either. That is what is really disturbing about the events surrounding January 6th.

 

Heroic Vigilantes

At the time I am writing this blog I don’t know if Kyle Rittenhouse has been found guilty of any the charges against him. I suspect he will be acquitted.  The reason is that self-defense in the US is a pretty robust defence. Added to that, the United States has a rich history of vigilantism, particularly on the border with Mexico, but really everywhere. This is particularly true where white vigilantes are defending the country against non-white threats. Vigilantes are part of American mythology. The country was built on this and frankly I think it is baked into the American DNA. As a result, I will be shocked if Rittenhouse is convicted.

If he is acquitted, I think many Americans, particularly on the right, will immediately make Rittenhouse out to be a hero. I think that would be a bigly mistake. Rittenhouse is no hero. David French wrote a fine essay on the subject in The Atlantic.  He pointed out that “For millions he’s become a positive symbol, a young man of action who stepped up when the police (allegedly) stepped aside.” This is precisely the point.  Millions of Americans don’t trust authority.  The pandemic should have by now made that clear to pretty well everybody.

In America there is a strong distrust of government and pretty well everyone in authority except a few perceived renegades, like the previous president. That distrust is the essence of vigilantism and anti-vaccism. Vigilantes are only needed because we can’t trust the authorities to do the right thing and protect us from harm. That is exactly why millions refused to get vaccinated. They refuse because the authorities tell us that is what we should do. For millions of people no more needs to be said to persuade us not to be vaccinated.

A willingness to dissent from authority can be charming. I often endorse exactly that myself. But as I have said before, it is charming only if the dissent is rational. It must be grounded on good reasons and evidence, not your uncle Ernie’s research on the internet.

Personally, I agree with French that “the Trumpist right is wrongly creating a folk hero out of Rittenhouse.” That does not mean he should be convicted.  I have been trying to follow the case in the newspapers and online. Frankly, I find the evidence mixed. There is significant evidence that Rittenhouse was asking for trouble. He went to Kenosha carrying an AR-15 style automatic rifle to defend American businesses from left wing rioters. So he thought. Then in defence of those businesses he was chased by at least 3 and maybe 4 protesters (or rioters if you like) one of whom had a gun and one of whom assaulted him with a skateboard. He may have legitimately feared for his life even though he had been immensely foolish to go to a riot (as he perceived it, not entirely without justification) with a rifle and basically without being trained to do so.

There are many cases of Americans doing very foolish and even dangerous things and getting shot at as a result, who nonetheless had a reasonable case for claiming self-defence. Remember the police officers who barged into the home of Breanna Taylor without knocking and unsurprisingly were met with gunfire in return from the occupant of her house?  The police fired back and were successful with their claim of self-defence to a murder charge even though they killed her boyfriend in his home. The police initiated the entire incident and were in my opinion entirely at fault, yet they were acquitted.

 

I think the same thing might happen to Rittenhouse. He was white and shot at 4 white men not a black man, so he will have a harder time making the defence work, but it certainly could. Added to that, he was defending white citizens from a perceived black mob. I don’t think he was justified in going to the city with a gun, but I think that defence might work. The American mythology might save him.

None of this makes Rittenhouse hero material. In much of white America though a young man carrying an automatic rifle to defend whites is automatically hero material. As French said,

“Most of the right-wing leaders voicing their admiration for Rittenhouse are simply adopting a pose. On Twitter, talk radio, and Fox News, hosts and right-wing personalities express admiration for Rittenhouse but know he was being foolish. They would never hand a rifle to their own children and tell them to walk into a riot. They would never do it themselves.”

 

That will not stop them from broadcasting their hypocritical support for Kyle Rittenhouse. And if Rittenhouse is made into an American folk hero, as I expect he will be, this will be a dangerous precedent for the next foolish young white man who steps into the next fray to defend his country from the perceived ravages of the next black militant.

As French explained,

“But these public poses still matter. When you turn a foolish young man into a hero, you’ll see more foolish young men try to emulate his example. And although the state should not permit rioters to run rampant in America’s streets, random groups of armed Americans are utterly incapable of imposing order themselves, and any effort to do so can lead to greater death and carnage. In fact, that’s exactly what happened in Rittenhouse’s case. He didn’t impose order. He didn’t stop a riot. He left a trail of bodies on the ground, and two of the people he shot were acting on the belief that Rittenhouse himself was an active shooter. He had, after all, just killed a man.”

Americans who encourage young white men to become vigilantes will have a lot on their conscience when the next young man, whether a white vigilante, or a black victim of vigilantism, is killed.

As French said,

“If the jury acquits Rittenhouse, it will not be a miscarriage of justice. The law gives even foolish men the right to defend their lives. But an acquittal does not make a foolish man a hero. A political movement that turns a deadly and ineffective vigilante into a role model is a movement that is courting more violence and encouraging more young men to recklessly brandish weapons in dangerous places, and that will spill more blood in America’s streets.”

 

I am very interested to see what justice comes out of this trial. it will tell us a lot about that country.  I fear the “justice” will be a pretty thin and toxic gruel. After all, vigilantes are rarely heroes.

Evangelical Christians must Decide which Side they are on

 

Fortunately, there is opposition to Christian Nationalism in America even among Christians. Thomas Edsall in his New York Times article, referred to a group called Christians Against Christian Nationalism with many well-known supporters. This group was formed in 2019. As well more than 16,000 ministers, pastors, and parishioners signed a statement that read in part this way:

“As Christians, our faith teaches us everyone is created in God’s image and commands us to love one another. As Americans, we value our system of government and the good that can be accomplished in our constitutional democracy.”

 

Yet Christian nationalists are still a strong force in America. As some of its Christian opponents told Edsall,

“Christian nationalism seeks to merge Christian and American identities, distorting both the Christian faith and America’s constitutional democracy. Christian nationalism demands Christianity be privileged by the State and implies that to be a good American, one must be Christian. It often overlaps with and provides cover for white supremacy and racial subjugation. We reject this damaging political ideology and invite our Christian brothers and sisters to join us in opposing this threat to our faith and to our nation.”

 

It remains to be seen which part of American Christianity will rise up. Right now, the Trumpers and Christian Nationalists are speaking with a loud voice. Over time we don’t know which group will prevail. Sometimes loud voices don’t win out and saner and quieter voices prevail. We can only hope for the best. Evangelical Christians should not just pray for the best. They should do more than that. They should act to support the best. Too often as the poet W. B. Yeats warned, the “worst are filled with passionate intensity, while the best lack all conviction.”

 If you want something to worry about consider what author Robert E. Jones told Edsall in his email:

“It’s also worth noting that even AFTER the insurrection at the U.S. Capitol, PPRI’s final favorability poll showed white evangelical Protestant’s favorability toward Trump remained at 62 percent — double the level of Trump’s favorability rating among the public (31 percent).”

Trump might be right. No matter what he does the evangelicals will continue to support him with religious fervour. Only Christians can decide where they stand. It will be interesting to see. I think they will have to decide who is their savior. Trump or Jesus.

Authoritarian Christianity

Evangelical Christians rightly complain when their religious freedom is attacked. But trying to impose their religious is not freedom. That is authoritarianism.

Gerardo Marti, a professor of sociology at Davidson College, in an email to Edsall of the New York Times, said that modern American evangelicals have shifted to a more militant approach to imposing their religious views:

“the accumulated frustrations of not being able to ease their sense of religious decline, their continued legal struggles against abortion and gay marriage, and the overwhelming shifts in popular culture promoting much less religiously restrictive understandings of personal identity have prompted politically active religious actors to take a far more pragmatic stance.”

 

For that reason, Marti said revivalism has largely

“been abandoned as a solution to changing society. Their goal is no longer to persuade the public of their religious and moral convictions; rather, their goal has become to authoritatively enforce behavioral guidelines through elected and nonelected officials who will shape policies and interpret laws such that they cannot be so easily altered or dismissed through the vagaries of popular elections. It is not piety but policy that matters most. The real triumph is when evangelical convictions become encoded into law.”

In other words, many Christian Nationalists have moved towards authoritarianism. They want their religious views to be enshrined in laws. This is not freedom of religion. This is freedom to impose religion on others.

No better example could be found than the recent insurrectionists on Capitol Hill. What better example could one think of than rioting at the Capitol in a country that is still (to some extent) democratic? That is certainly not a case of trying to persuade; that is trying to impose. That is what authoritarianism is all about.