Category Archives: True Believer

The Attraction of Evil

 

The Nazis “were convinced that evil-doing in our time has a morbid force of attraction.” Arendt here quoted Franz Borkenau, who said the Nazis “were convinced that evil-doing in our time has a morbid force of attraction.” It seemed to me I saw this attraction in the rioters on Capitol Hill.  They seemed to relish the evil.

One of the interesting facts about supporters that Trump has ditched is that they still usually remain loyal. The same thing happened in Russia in the time of Stalin. Few Trump supporters have turned against him even when they were dumped. The most famous case is Mike Pence, but there are many others. For example, the abject loyalty of Jeff Sessions after he was dismissed from Trump’s cabinet was shocking. Their loyalty is often astounding. This is not unusual for tyrannical leaders. This happened glaringly in Stalinist Russia when the Stalinists turned against their own comrades. Again, as Hannah Arendt said,

“The disturbing factor in the success of totalitarianism is rather the true selflessness of its adherents: it may be understandable that a Nazi or a Bolshevik will not be shaken in his conviction by crimes against people who do not belong to the movement or are even hostile to it; but the amazing fact is neither is he likely to waver when the monster begins to devour its own children and not even if he becomes a victim of persecution himself, if he is framed himself and condemned, if he is purged from the party and sent to a forced-labor camp. On the contrary, to the wonder of the whole civilized world, he may even be willing to help in his own prosecution and frame his own death sentence if only his status as a member of the movement is not touched.”

 

Membership in the group can be more important than life itself. At the insurrection in the Capitol on January 6, 2021 there were Trump supporters who carried signs saying they would die for him. I believe them.

The loyalty of the true believer is an impossible loyalty. No less real for that. There are other parallels between Trump and Stalin and Hitler that suggest he is a totalitarian or at least a ‘wanna be’ totalitarian.  Fortunately, he was not smart enough to achieve his nefarious goals. Or at least most of them.

What we really must fear is a new authoritarian leader who is a smarter Trump.

 

Evil can be attractive. Authoritarian leaders understand that. And that is a problem.

 

 

Desire for Cruelty

 

Because of their incredibly strong desire to separate themselves from respectable society—the establishment as 1960s rebels would call it—the true believers of totalitarian movements of the 1930s and following in Europe, inculcated a desire for cruelty. They were driven by a desire for cruelty. That desire fueled their passion.

Lately I have been rewatching the mob of Trumpsters on Capitol Hill on January 6th and have noticed the same phenomenon. The similarities to the older totalitarian mobs are astonishing. As Hannah Arendt said in her book The Origins of Totalitarianism in which she described the insurrectionists of the 1930s and 1940s:

“They read not Darwin but the Marquis de Sade.  If they believed at all in universal laws, they certainly did not particularly care to conform to them. To them, violence, power, cruelty, power, were the supreme capacities of men who definitely lost their place in the universe and were much too proud to long for a power theory that would safely bring them back and reintegrate into the world. They were satisfied with blind partisanship in anything that respectable society had banned, regardless of theory or content, and they elevated cruelty to a major virtue because it contradicted society’s humanitarian and liberal hypocrisy.”

 

That applied to Nazi mobs and Communist mobs. I think it also applied to modern American Trump inspired mobs.

Watching the rioters on Capitol Hill on January 6th of 2021 I was struck by how much fun they were having.  It was obviously a blast for them. Literally a blast. It was probably one of the most exciting days of their lives. Running down the corridors of the Capitol in search of Mike Pence chanting that they would hang him and  Nancy Pelosi was incredibly exciting for them. They were filled with passion. Arendt mentioned in her book how the older rebels has a “yearning for violence.” Arendt had said how the revolutionaries experienced

the self-willed immersion in the suprahuman forces of destruction seemed to be a salvation from the automatic identification with pre-established functions in society and their utter banality…”

They were finally loosed from the chains of mediocrity. As Arendt said about the older rebellions,

“What proved so attractive was that terrorism had become a kind of philosophy through which to express frustration, resentment and blind hatred, a kind of political expressionism which used bombs to express oneself, which watched delightedly the publicity given to resounding deeds and was absolutely willing to pay the price of life for having succeeded in forcing the recognition of one’s existence on the normal strata of society. It was still the same spirit and the same game which made Goebbels, long before the eventual defeat of the Nazis, in case of defeat, would know how to slam the door behind them and not be forgotten for centuries.”   

 

Many have been surprised by the fact that Donald Trump could attract support from elites as well as those who had been humbled by globalization. How was that possible?

First, as Hannah  Arendt said, “The members of the elite did not object at all to paying a price, the destruction of civilization, for the fun of seeing how those who had been excluded unjustly in past forced their way into it.” Next, Arendt also said this about earlier insurrectionists: “The temporary alliance between the elite and the mob rested largely on this genuine delight with which the former watched the latter destroy respectability.” The elite wanted to see the cruelty of the mob in action. It was the same on January 6th 2021. The lust for cruelty can be surprising powerful.

Anyone who unleashes these powerful and uncontrollable emotions must be prepared for the unholy explosion that is likely to follow. Trump was prepared for that. Some of his followers were not, for they abandoned him. It is now being determined how many others are prepared to enjoy the train wreck too.

Yearning to Belong

 

Hannah Arendt commented on how early supporters of Hitler in Germany demonstrated astonishing selflessness. She described that this way:

“The peculiar selflessness of the mass man appeared here as a yearning for anonymity, for being just a number and functioning cog, for every transformation, in brief, which would wipe out the spurious identification with specific types of predetermined functions within society. War had been experienced as that “mightiest of all mass action” which obliterated individual differences so that even suffering, which traditionally had marked off individuals through unique unexchangeable destinies could now be interpreted as “an instrument of historical progress.”

 

This desire to be part of a movement—to belong to a group—is of course of vital significance. Humans have strong desires to be part of groups.  Groups are desired to heal feelings of alienation and isolation. They are exhilarating. If you have any doubt about this go to an American football game. You will be convinced.  The feeling is that this is “us” against “them” and the excitement is palpable. These feelings are beyond reason. Cheering for your team has nothing to do with reason.  That is what the rapture must feel like.

Bakunin, the Russian anarchist expressed this feeling deeply. He said, “I do not want to be I, I want to be We.”

To us from afar this seems insane. It is insane. But it was real for those members of the movement. Will it be the same for modern authoritarians and their followers such Donald Trump’s Trumpsters? We cannot know that in advance, no matter what Arendt has told us about earlier mass movements, but it certainly must make us consider what comes next?

Zealotry

 

Hannah Arendt looked closely at the supporters of totalitarian movements of the 1930s and 1940s and many of the things she learned are applicable to the current authoritarian movements. She found that the enthusiasm of the true believers was stunning. This is what she said about the totalitarians of the 1930s and following decades:

“They shared with Lawrence of Arabia the yearning for “losing their selves in violent disgust with all existing standards, with every power that be. They all remembered the “golden age of security,” they also remembered how they had hated it and how real their enthusiasm had been at the outbreak of the first World War. Not only Hitler and not only the failures, thanked God on their knees when mobilization swept Europe in 1914. They did not even have to reproach themselves with having been an easy prey for chauvinist propaganda or lying explanations about the purely defensive character of the war. The elite went to war with an exultant hope that everything they knew, the whole culture and texture of life, might go down in its “storms of steel” (Ernst Jünger) In the carefully chosen words of Thomas Mann, war was “chastisement” and “purification”; “war in itself,” rather than victories, inspired the poet.” Or in the words of a student of the time, “what counts is always the readiness to make a sacrifice, not the object for which the sacrifice is made”; or in the words of a young worker, “it doesn’t matter whether one lives a few years longer or not. One would like to have something to show for one’s life.”

 

The true believers were truly zealots. And note the religious significance here. Sacrifice is of course a fundamental religious concept in virtually every religion. It is no accident that the words “sacred” and “sacrifice” come from the same root. You only have to look at that wonderful series, A History of Religious Ideas, in 3 volumes by the Master Mircea Eliade to see the similarities.

 

Arendt also pointed out how

“the “front generation” in marked contrast to their own chosen spiritual fathers, were completely absorbed by their desire to see the ruin of this whole world of fake security, fake culture, and fake life. This desire was so great it outweighed in impact and articulateness all earlier attempts of a “transformation of values,” such as Nietzsche had attempted…Destruction without mitigation, chaos and ruin, as such assumed the dignity of supreme values.”

 

Arendt also pointed out in her book The Origins of Totalitariainism that willingness to go to war for the cause was in itself insufficient. This attitude had to survive the war, no matter how horrific it was:

“The genuineness of these feelings can be seen in the fact that very few of this generation were cured of their war enthusiasm by actual experience of its horrors. The survivors of the trenches did not become pacifists. They cherished an experience which, they thought, might serve to separate the definitively from the hated surroundings of respectability. They clung to their memories of four years of life in the trenches as though they constituted an objective criterion for the establishment of a new elite.”

 

So it is hardly surprising that Trumpsters were not done after the storming of the Capitol. They wanted more. I believe it is likely that. They want to follow their leader into the next battle.

Hannah Arendt said this about the totalitarian believers of Europe:

“This generation remembered the war as the great prelude to the breakdown of classes and their transformation into masses. War, with its constant murderous arbitrariness, became the symbol for death, the “great equalizer” and therefore the true father of a new world order. The passion for equality and justice, the longing to transcend narrow and meaningless class lines, to abandon stupid privileges and prejudices, seemed to find in war a way out of the old condescending attitudes of pity for the oppressed and disinherited. In times of growing misery and individual helplessness, it seems as difficult to resist pity when it grows into an all-devouring passion as it is not to resent its very boundlessness, which seems to kill human dignity with more deadly certainty than misery itself.”

 

Will the same be true of Trumpsters? We have no way of knowing. None of this is pre-ordained. I am not suggesting Arendt was a prophet. I am just saying her remarks about true believers of the totalitarians makes one look at the modern variants with deep trepidation. At the very least we have little justification for easy optimism or over confidence. We should not be quick to believe the troubles are over. It is more likely that they are just beginning. That is not a comforting thought.

In the Age of Anger loud Voices Prevail

 

Melissa Martin is a very good writer working for the Winnipeg Free Press.  Talking about Covid-19 and the antivaxxers and anti-mandaters, she said she found “Sadness amid the Madness.”  Why was that?

Specifically, she wrote an interesting piece about a man and woman with a child at one of the innumerable Covid-19 protest rallies in Winnipeg, who held a sign that read, “It’s my choice. Live with it. I will.” These people had gone to the Health Sciences Centre in Winnipeg, thinking there was protest rally there. One had been held there a few days earlier and the protesters disrupted health services. Some health workers were afraid to go to work to help others in desperate need. Not just Covid-19 patients either.  Not really the best place for a protest rally. So, organizers, sensing a lack of public support for a rally there, changed the location at the last minute and this man and his wife and young daughter were not aware of it. They were wandering around largely by themselves. Martin said it was sad.  She also said,  “Anti-vax protests point out a tragic societal fracture that seems beyond mending.”

I think she is right because this is no longer a health issue. It has probably never been a health issue. It is a political issue. In fact, it is a theological issue.  People hold anti-vax and anti-mandate views as they hold religious views.  They are held so tightly that no evidence and no reason can change minds anymore. Just like religion.

The family seemed lost and deflated. As Martin said,

“Imagine what led you there. Imagine what vicious rhetoric you’ve consumed that would allow you to see a hospital entrance as an appropriate place to make your stand. Imagine waking up that day ready to protest outside a hospital, only to find your family arriving alone, sign dangling from your hands.”

 

Martin also saw, what I have been seeing—the same type of people appear at anti-vax rallies as showed up at pro-Trump rallies and worse,  at places like the riot on Capitol Hill in Washington on January 6, 2021.  The people at the hospital rally, or the Winkler rally or the Steinbach rally, were not rioters, but they appeared angry. After all, as Pankaj Mishra said, “this is the age of anger.”  People are angry. When they get angry they get mean and nasty. And thoughtfulness flies out the window. Lately, we have seen this in Winkler and Steinbach as I blogged about earlier.

As Martin said,

“It could have been worse. A lot worse. Since the start of the pandemic, one of the animating factors in resistance to public health orders and, now, vaccines has been rage, the same combustible rage that drove far-right protesters to storm the U.S. Capitol in January. It’s driven by many of the same players. It shares the same characteristics.

On Twitter, one woman responded to a video of an Ontarian People’s Party of Canada candidate firing a rifle, and said the candidate should “bring that bad boy to tomorrow’s raid on Toronto General Hospital,” because protesters would “get inside and show the world that COVID is fake.”

They didn’t go into the hospital. Yet while one shouldn’t put too much stock in the hot air a random person spews on Twitter, the naked aggression is alarming, and the threat has precedent. Last year, self-appointed “truth seekers” entered hospitals to “prove” the virus was a hoax; it’s entirely possible it will happen again.”

 

People are so angry that they feel it is legitimate to try to intimidate our over-worked health care workers who have not done anything to impose the mandates on them. They are just ordinary health care workers doing their heroic work to save lives during a pandemic. Anger directed at them is frankly much worse than sad. It is not surprising that some of them revolt. One frustrated hospital worker in a Calgary hospital put up a sign in a window that read, “Go intubate yourself.”

These protesters don’t believe science which they think is a hoax. Yet they believe  government officials are trying to impose health mandates to control us. again I have heard this personally. Others think doctors are hiding real cures like horse de-wormers. Yet as Martin said,

“When the numbers show that hospitals are in crisis and vaccines are both safe and effective, they are dismissed as “manipulated.” Everyone on Facebook anti-vaccine groups knows a guy who knows a guy whose cousin is a nurse and swears ICUs are empty; when ICU nurses speak about what they’ve endured, that information is disregarded.”

 

I know this too as I have been told the same thing. Martin acknowledged that there are reasonable questions about Covid-19. One of my cousins last week told me there is evidence that people who are vaccinated can spread Covid-19 as easily as those who are not vaccinated. If that is true it blows a major hole in the case against mandatory vaccinations. More on that later.  There is room for reasonable discussion. Science is not crystal clear. People are suffering from the restrictions in business and in mental health. But it is very difficult to have reasonable discussions when people harass health care workers. Or shout absurdities.

Martin summed up the problem this way:

“The problem is, none of those concerns can be given a fair hearing, when the loudest voices in opposition are tied up in threatening health-care workers, propagating conspiracy theories and potentially deadly misinformation, and thunderously insisting that the only relevant consideration is “personal choice.”

That’s the thing about a pandemic. It puts light on the error in the main ideological streak underpinning these most aggressive protests: the idea that anyone lives as an island, our choices not affecting others. A pandemic is a virus infecting society as one body; it requires the co-ordinated response of the whole body to fix it.

It’s my choice,” the man’s sign said. “Live with it.” That’s exactly the problem: we already are. What’s sad is, he cannot see it.”

 

As I have been saying, Goya is right, “the sleep of reason brings forth monsters.” And we have to fight them.

Christian Tribal Power

 

I am still trying to make sense of all those prayers and Christian symbols I saw at the Capitol the day of the insurrection. What do they mean and what do they tell us about the matrimony of politics and religion?

Paul D. Miller, a professor of international affairs at Georgetown University’s School of Foreign Service, made these  claims in an email to Thomas Edsall of the New York Times:

“Christian nationalism is the pursuit of tribal power, not the common good; it is identity politics for right-wing (mostly white) Christians; it is the attempt to ‘own and operate the American brand,’ as someone else wrote; it is an attitude of entitlement among Christians that we have a presumptive right to define what America is. I oppose identity politics of all kinds, including the identity politics of my tribe.”

 

According to Benjamin Lynerd, a professor of Political Science at Christopher Newport University and the author of Republican Theology: The Civil Religion of American Evangelicals,” Christian Nationalism involves

“the tragedy of evangelical politics, a tragedy that the unrestrained loyalty to President Trump lays bare, but which stretches well beyond this moment in American history,” when “political theology serves merely as cover for the more pragmatic agenda of social empowerment.”

 

Professor Lynerd asserts, that there is a difference,

“between searching out the implications of the Christian gospel for politics and leveraging this gospel to advance the social position of American Christians. When evangelicals disguise the latter in the robes of the former, not only do they engage in dishonesty, but they also give fuel to the cynical view that there really is no difference — that the theological is nothing more than a cloak for the political.”

 

When theology is used to cloak a grab for political power the religion is far from pure. Then it has jumped into the fray and got soiled by it.

As Robert Jones said in an email to Edsall:

“While many media outlets focused on decoding the myriad white supremacist signs and symbols, they too easily screened out the other most prominent displays: the numerous crosses, Bibles, and signs and flags with Christian symbols, such as the Jesus 2020 flag that was modeled on the Trump campaign flag.”

 

Jones also said, those religious symbols used on Capitol hill by the insurrectionists:

“reveal an unsettling reality that has been with us throughout our history: The power of White supremacy in America has always been its ability to flourish within and be baptized by white Christianity.”

Like I said before, the deep connections between anti-black racism in the United States are deeply disturbing. No mild words of religious comfort can gloss them over. The same is true of the religious trappings of the insurrection at the Capitol on January 6, 2021. Samuel Perry in his email to Edsall said that when white Americans are asked about taking the country back they mean that the Christian character of the country should be restored, and by that they mean “they want to take the country back to the days when they (white, native-born, conservatives) were in power.” But if you asked blacks the same question they would mean, a return to a ““civil religion” where there was a sacred obligation to be a “just” nation, characterized by fairness, equality, and liberty.

That mixture of religion and white supremacist politics is incredibly toxic and dangerous. That is what Trump tried to bring about and in that battle his greatest allies were Evangelical Christians. To the extent that this is true, the Evangelicals have been besmirched with their leader’s slime. By leader of course, I mean Donald Trump, not Jesus Christ. This is my conclusion: Those Evangelical Christians that followed Trump to the bitter end, gave up on Jesus a long time ago, in favour of their own bully in the White House. Trump became their Savior supplanting the one on the cross.

Blood and Apocalypse: Christian White Nationalism

 

Philip Gorski, a professor of sociology at Yale and the author of the book American Covenant: A History of Civil Religion From the Puritans to the Present, also noted that many of the insurrectionists at the Washington Capitol on January 6, 2021 made it clear by their actions and signs that they supported Christian nationalism. This is what he told Thomas Edsall of the New York Times in a personal email to him:

“Many observers commented on the jarring mixture of Christian, nationalist and racist symbolism amongst the insurrectionists: there were Christian crosses and Jesus Saves banners, Trump flags and American flags, fascist insignia and a ‘Camp Auschwitz’ hoodie. Some saw apples and oranges. But it was really a fruit cocktail: White Christian Nationalism.”

You put them all together and you get Christian Nationalism.

Professor Gorski did not claim that he could tell by watching that a majority of the insurrectionists were Christian nationalists. That would be very difficult to discern from a distance. Yet, there is no denying that they were a substantial presence. Professor Gorski told Edsall in his email that the Christian nationalist movement was a loose confederation of people and institutions that shared,

“a certain narrative about American history. In rough outline: America was founded as a Christian nation; the Founding Fathers were evangelical Christians; the Nation’s laws and founding documents were indirectly based on “biblical” principles, or even directly inspired by God, Himself. America’s power and prosperity are due to its piety and obedience.”

 

Professor Gorski had some disturbing things to say about Christian Nationalists. He distinguished them from more traditional Christians. As he said in his email to Edsall,

“Christian nationalists use a language of blood and apocalypse. They talk about blood conquest, blood sacrifice, and blood belonging, and also about cosmic battles between good and evil. The blood talk comes from the Old Testament; the apocalyptic talk from the Book of Revelation.”

Anyone who watched and listened to the Christians on the hill during the insurrection would, I think, find the above description apt. And disturbing. That sounds more like Christian Nationalists than Sunday school at the local Baptist Church.

Is that your kind of Christianity? I don’t know about you, but I find it disturbing.

Messiahs don’t come around every year.

 

Donald Trump called his followers to the Washington Capitol on January 6, 2021 and like dutiful followers they came. They came to put a wrecking ball to what they considered false government and fraud. Their spiritual leader called them, so Trumpists arrived from all over American to the Washington Capitol as he had asked. He asked them to “fight for their country.” Was he being metaphorical?

To his faithful followers they were on a religious mission. It was their sacred duty to come to the Capitol to defend the leader of the faith and the country. It was a holy cause. So, men and women who would normally be going to work, their Bridge club, or doing laundry, or sending their kids to school, turned up instead in Washington ready to riot. Many of them actually planned a riot. After all, as one of their posters said: “Jesus is my Savior; Trump is my president.”

 

And, like so many sacred causes in the past they were deceived by their leader. He told them to march to the Capitol and he would be right there with them. That was a lie. He stayed back at the White House where he could be safe to watch the action on his big screen TV instead. To his followers it was a sacred cause. To Donald Trump is was entertainment.

Now you might ask why would anyone believe a New York real estate developer who had a notorious aversion to the truth?  That didn’t matter to the true believers. The leader called; they came. After all, 2000 years ago,  who would believe a young man who appeared to be the son of a poor carpenter?

 

But Trump was no Jesus. In the case of Trump, the true believers were sad fools. We pity them. They made a horrible choice. Some of them like the QAnon Shaman with his wide grin, bare muscular chest, coon skin hat, horns, spear, and face painted with the colors of the American flag, came all the way from my “home” state of Arizona. He thought if he got into trouble, as he did, his spiritual leader and savior Donald Trump would pardon him or save him in some other manner. The Shaman was sadly deluded. That’s what his “true belief’ was—a sad delusion. Too late he realized he had been a fool.

That doesn’t mean all such beliefs are delusions. Not all prophets are false, but certainly enough of them are false to make us wary. We should recognize that and use some critical judgment. Messiahs don’t come around every year. Or even every four years

The Christian Holy War for Trump

 

Many American pastors, including particularly evangelical or fundamentalist pastors have endorsed Trump since 2015 and continue to do so,  reinforcing Trump’s view that he could kill people and not lose support. On January 6, 2021 that was clearly demonstrated. The only difference is that Trump did not have to do the actual killing or fighting. Like a true Mafia Don he just asked his followers to do it and they followed his instructions. Trump asked them to fight to defend the country and they did exactly that.

 

One of the American pastors was conservative evangelical pastor Greg Lock the founder of Global Vision Bible Church in Mount Juliet, Tennessee. He wrote this in his book This Means War, ““We are one election away from losing everything we hold dear.” The battle, Locke continued, is “against everything evil and wicked in the world.” Thomas Edsall of the New York Times interpreted these remarks this way: “It is a rallying of the troops of God’s holy army. This is our day. This is our time. This means something for the Kingdom. As a matter of fact, THIS MEANS WAR.”

The day before the riot at the capitol Greg Locke tweeted his faithful followers in a manner not unlike Trump but with religious language:

 “May the fire of the Holy Spirit fall upon Washington DC today and tomorrow. May the Lamb of God be exalted. Let God arise and His enemies be brought low.”

 Obviously, these are not the views of all Christians, but frankly I am shocked by how many feel this way. I wonder if police are considering charging  any of these pastors with inciting violence.  Their language is certainly incendiary.

Sometimes the marriage of politics and religion breeds monsters.

 

Saviour Trump

 

When I watched live the insurrection at the Capitol in Washington D.C. on the afternoon of January 6, 2021 I was astonished at what I saw. I witnessed rioting that I had contemplated, but actually never thought I would see. It was a shocking day. I was struck by some of the signs held by rioters. For example, one said read: “Jesus is my saviour. Trump is my president.”

 

Signs like that made it clear that to many of the rioters, the insurrection was a religious act. They felt they were defending the faith.  The insurrection was a religious event. I now realize that is exactly what they were doing. They were defending the faith of Trumpism. That was their religion. These people believed in Trump without reservation.

As Thomas B. Edsall said in a New York Times article, “It’s impossible to understand the Jan. 6 assault on the Capitol without addressing the movement that has come to be known as Christian nationalism.

Trump had said that during the first election campaign that he could shoot someone on 5th Avenue in broad daylight and he would not lose any supporters. Now I know that for once he was telling the truth. That was literally true.

In the 2016 presidential election which Trump won, he said there was carnage on the streets of the United States, and he was there to rid Americans of that.  He said that “I am the only one that can save America.” By such statements he was making it known that he professed to be the Saviour of America.  It really was an absurd claim. After all, what qualifications did he have to claim to be a saviour.  He was the son of a rich man who used that inheritance to go into business on a smooth track and then he proceeded to go bankrupt a number of times. According to the New York Times he did not increase the wealth he inherited by any more than it would have earned had he invested it in the bank. He was a pretty poor business man in other words. He had no relevant experience to run a country. He was obviously a man of little learning. All he really had was wealth. And in America that of course is enough. Americans worship wealth. And that’s where Trump came in as the saviour of America.

The amazing thing was that millions of Americans believed that Trump was the saviour of the country. They actually believed his claims. As a result, they actually gave Trump religious devotion. The most unlikely thing actually happened. Religion often works that way. It is often not rational. It is often government by faith not reason.

So, how did that unlikely event happen?  I want to explore, in my own meandering fashion, the connection between politics and religion. I think it is deeply fascinating. I hope you agree and accompany me on this journey.