Category Archives: religion

Which Church is more Christ-like?

 

I heard recently that the Winkler hospital was overwhelmed. Does anyone doubt that might have something to do with the number of vaccine hesitant people live in that region?

Yesterday I tried to describe what happened when a hospital is overwhelmed. It affects not just people with Covid-19, but many others who can’t get the treatment they deserve. Sometimes that can risk their lives. It is serious stuff.

We have also heard how Manitoba is considering sending Intensive Care Unit patients to the United States. Many have already gone to Ontario. This is serious stuff.

Now think about what some of the churches are doing. First there, are churches like Church of God Restoration near Steinbach,  and others that continue to disobey health orders, refusing to take Covid-19 seriously. They  have continued to have indoor services for at least 3 Sundays in a row, contrary to health orders because they demand the freedom to assemble to worship. They can worship from anywhere they choose of course.  Frankly, I think they are being selfish.

Then there are the people of Emmanuel Mennonite Church in Winkler, also part of the Bible belt, in a region that has the lowest rates of vaccination take up in Manitoba. Yet this church, according to Brenda Suderman of the Winnipeg Free Press, unlike the Church of God Restoration,  “has consistently walked the straight and narrow path.” This church appreciates religious freedom too, but has instead “committed to keeping their southern Manitoba community of 13,000 as safe as possible.”

The pastor of family ministries of this church, Corey Hildebrandt, has said, “We’d like to follow the spirit of the law, not simply the letter of the law, so we’re not trying to find loopholes and backdoor ways of gathering…We’re trying to keep us safe versus restrictions telling us what to do.”

In the early days of the pandemic the Winkler church consulted some of the congregation’s 25 or so medical professionals, including 5 doctors , asking their opinion as scientists on how to deal with Covid-19 and got advice on what was the safest way to proceed. As a result, they quickly shifted to online worship as early as March 20, 2020 when Manitobans were just starting to see early effects of the pandemic. Since then, they only met in person a few times when that was permitted by provincial health restrictions being eased. As Suderman reported,

“After a second consultation with medical professionals, Hildebrant said the congregation decided to continue live streaming instead of reopening when religious institutions were allowed to have smaller gatherings earlier this year, fearing case numbers would rise again with the projected third wave.

“We took a fair bit of heat for that,” said Hildebrant, recalling talk on the streets his congregation was afraid.

We were not afraid actually; We were trying to be good neighbours.”

 

This church, unlike the Church of God Restoration, realized that safety precautions, such as keeping a safe distance, wearing masks, and obeying health orders were not just about keeping themselves safe; it was about keeping their neighbours safe too. They have tried to help Manitoba’s hospitals from being overwhelmed. The Church of God restoration instead spends its time challenging laws designed to protect the public while Manitoba has had the highest rates of Covid-19 in all of North America.

Who is the good neighbour? Which church is behaving more Christ-like?

 

Christian Tribal Power

 

I am still trying to make sense of all those prayers and Christian symbols I saw at the Capitol the day of the insurrection. What do they mean and what do they tell us about the matrimony of politics and religion?

Paul D. Miller, a professor of international affairs at Georgetown University’s School of Foreign Service, made these  claims in an email to Thomas Edsall of the New York Times:

“Christian nationalism is the pursuit of tribal power, not the common good; it is identity politics for right-wing (mostly white) Christians; it is the attempt to ‘own and operate the American brand,’ as someone else wrote; it is an attitude of entitlement among Christians that we have a presumptive right to define what America is. I oppose identity politics of all kinds, including the identity politics of my tribe.”

 

According to Benjamin Lynerd, a professor of Political Science at Christopher Newport University and the author of Republican Theology: The Civil Religion of American Evangelicals,” Christian Nationalism involves

“the tragedy of evangelical politics, a tragedy that the unrestrained loyalty to President Trump lays bare, but which stretches well beyond this moment in American history,” when “political theology serves merely as cover for the more pragmatic agenda of social empowerment.”

 

Professor Lynerd asserts, that there is a difference,

“between searching out the implications of the Christian gospel for politics and leveraging this gospel to advance the social position of American Christians. When evangelicals disguise the latter in the robes of the former, not only do they engage in dishonesty, but they also give fuel to the cynical view that there really is no difference — that the theological is nothing more than a cloak for the political.”

 

When theology is used to cloak a grab for political power the religion is far from pure. Then it has jumped into the fray and got soiled by it.

As Robert Jones said in an email to Edsall:

“While many media outlets focused on decoding the myriad white supremacist signs and symbols, they too easily screened out the other most prominent displays: the numerous crosses, Bibles, and signs and flags with Christian symbols, such as the Jesus 2020 flag that was modeled on the Trump campaign flag.”

 

Jones also said, those religious symbols used on Capitol hill by the insurrectionists:

“reveal an unsettling reality that has been with us throughout our history: The power of White supremacy in America has always been its ability to flourish within and be baptized by white Christianity.”

Like I said before, the deep connections between anti-black racism in the United States are deeply disturbing. No mild words of religious comfort can gloss them over. The same is true of the religious trappings of the insurrection at the Capitol on January 6, 2021. Samuel Perry in his email to Edsall said that when white Americans are asked about taking the country back they mean that the Christian character of the country should be restored, and by that they mean “they want to take the country back to the days when they (white, native-born, conservatives) were in power.” But if you asked blacks the same question they would mean, a return to a ““civil religion” where there was a sacred obligation to be a “just” nation, characterized by fairness, equality, and liberty.

That mixture of religion and white supremacist politics is incredibly toxic and dangerous. That is what Trump tried to bring about and in that battle his greatest allies were Evangelical Christians. To the extent that this is true, the Evangelicals have been besmirched with their leader’s slime. By leader of course, I mean Donald Trump, not Jesus Christ. This is my conclusion: Those Evangelical Christians that followed Trump to the bitter end, gave up on Jesus a long time ago, in favour of their own bully in the White House. Trump became their Savior supplanting the one on the cross.

Conflicting Stories; Colliding Freedoms

 

We are hearing a lot of conflicting stories about Covid-19 and its variants and the vaccines. In Europe it seems like the pandemic has fresh legs that make it spread widely again, with more raging force than ever before. Yet in Manitoba we are “cautiously” opening up according to our Chief Medical Officer Brent Roussin. Is this really cautious? Why does he not think the same thing that is happening now in Europe won’t happen here too? I hope he is right, but I fear he is wrong. I hope he is not feeling the pressure from religious people like those in the Church of God Restoration outside of Steinbach, and others, that want to open up faster.

Yet the Winnipeg Free Press today reported,

“CANADA’S chief public health officer said Sunday that the collective efforts to fight COVID-19 are paying off, even as the country sits at a “critical juncture” in the fight against fast spreading variants.

Dr. Theresa Tam said on Twitter that COVID-19 disease activity continues to decline and vaccination is heading in the right direction.

“Our collective effort has begun to tip the balance in our favour,” she wrote. But she said Canadians need to maintain COVID-19 precautions to protect each other, especially as cases of more contagious variants are mounting across the country.”

On the other hand, the same article reported that “The faster-spreading COVID-19 variant first discovered in the United Kingdom has made its way into some schools in British Columbia, health officials announced late Saturday.”

 

Is that not concerning, considering what we know about the new variants of Covid-19?  I know vaccines help, but frankly not many Canadian arms have received it. I would feel a lot better if they did.

Of course, as we all know Covid-19 is amplifying existing inequities. That same article reported on this issue as follows:

” In a message published Sunday, Tam noted that COVID-19 has had a disproportionate impact on racialized communities. She said cases are 1.5 to 5 times higher in racialized communities in Toronto and Ottawa, while people living on First Nations reserves have a 69 per cent higher rate of infection compared to the general population.

“These disproportionate impacts among racialized and Indigenous communities are not due to biological differences between groups or populations,” she wrote.

“Rather, they reflect existing health inequities that are strongly influenced by a specific set of social and economic factors — things like income, education, employment and housing that shape an individual’s place in society.”

She said it’s imperative to work to fight racism in workplaces, education and health and social services systems, which she said has contributed to vaccine hesitancy in some communities and helped to create the inequitable living and working conditions that make some groups more susceptible to COVID-19.”

 

Often, I think William Faulkner was right: “We can never catch up with injustice.” But, I wish our religious people would not divert the attention of our health officials from fighting Covid-19 to dealing with their demands that they deal instead with their dubious claims of infringement on their religious freedom. I wish those religious zealots instead spent more time working to eradicate social injustice. Would that not make God happier?

Authoritarian Christianity

Evangelical Christians rightly complain when their religious freedom is attacked. But trying to impose their religious is not freedom. That is authoritarianism.

Gerardo Marti, a professor of sociology at Davidson College, in an email to Edsall of the New York Times, said that modern American evangelicals have shifted to a more militant approach to imposing their religious views:

“the accumulated frustrations of not being able to ease their sense of religious decline, their continued legal struggles against abortion and gay marriage, and the overwhelming shifts in popular culture promoting much less religiously restrictive understandings of personal identity have prompted politically active religious actors to take a far more pragmatic stance.”

 

For that reason, Marti said revivalism has largely

“been abandoned as a solution to changing society. Their goal is no longer to persuade the public of their religious and moral convictions; rather, their goal has become to authoritatively enforce behavioral guidelines through elected and nonelected officials who will shape policies and interpret laws such that they cannot be so easily altered or dismissed through the vagaries of popular elections. It is not piety but policy that matters most. The real triumph is when evangelical convictions become encoded into law.”

In other words, many Christian Nationalists have moved towards authoritarianism. They want their religious views to be enshrined in laws. This is not freedom of religion. This is freedom to impose religion on others.

No better example could be found than the recent insurrectionists on Capitol Hill. What better example could one think of than rioting at the Capitol in a country that is still (to some extent) democratic? That is certainly not a case of trying to persuade; that is trying to impose. That is what authoritarianism is all about.

Christian White  Supremacists

 

 

One more remarkable aspect of the rioters at the Capitol on January 6, 2021 was that most of them were white. Not only that, but many of them were White Supremacists who had been encouraged by Trump to attend. Many of them claimed to be Christians as well.  Many of them, claimed they were there because Trump had invited them. The close ties between white supremacists and Christian nationalists have deep historical roots.

The founder and C.E.O. of P.R.R.I., a non-profit organization that conducts research on religion and politics, Robert Jones, claimed in his book White Too Long: The Legacy of White Supremacy in American Christianity, that

“Christianity in America has a long history of serving as a cloak for a racist political agendaThe norms of white supremacy have become deeply and broadly integrated into white Christian identity, operating far below the level of consciousness…The story of just how intractably white supremacy has become embedded in the DNA of American Christianity.”

 

As I said, often the offspring of marriage of politics and religion are ugly monstrosities. They are sometimes ugly but we don’t realize it because we have become so accustomed to it. We don’t even notice it.

That does not mean that all American Christians adopted this point of view. Some like the 21 Baptist leaders that included Steve Harmon, professor of theology at Gardner-Webb University School of Divinity said this on the day following the riot on the hill in Baptist News a mainstream publication:

“Minister friends, we must confront directly the baseless conspiracy theories and allegations that our own church members are embracing and passing along. They are not just wrongheaded ideas; they have consequences, and to tie these falsehoods to the salvation of Jesus is nothing less than blasphemy.”

The fact is however, that the violent and disruptive views of the evangelicals I have been mentioning are common among American and Canadian evangelicals. There are so many that support the more extreme views that it would not be fair to characterize them as fringe views. Trump has always received broad support among evangelicals. Polls have consistently showed that about 80% of American evangelicals have supported Trump and continue to support Trump even though his racist statements and positions are pretty plain to see. Trump himself often admitted they were his staunchest supporters. To me the reasons for this have always been mysterious, but no less real for that.

The close ties between racism and evangelicalism are disturbing and should not be swept under a carpet.

 

Where do Mennonites Stand on the War for Trump?

 

Many Christians, including Mennonites among whom I was raised, have always argued that Christians have a duty to turn the other cheek. They advocate for non-violence. In fact, many of them, like my father, conscientiously objected to World War II. He worked in what were called essential services. He worked in a mine in Flin Flon Manitoba during the war. Of course, I realize that many Christians, including many Mennonites have taken a different interpretation of their Christian duties, and have instead joined their fellow citizens in wars. It is all a matter of interpretation of the sacred text and conscience.

In the U.S., the president of the Family Research Council and a leading figure among conservative evangelicals, Tony Perkins, said the following in a Politico interview in 2018, when he was asked what happened to turning the other cheek:

“You know, you only have two cheeks. Look, Christianity is not all about being a welcome mat which people can just stomp their feet on.”

It is clear on what side of the divide many Trumpers reside.

This leads me to the next question: on what side do Mennonites stand?  Would they have joined the melee pummelling police and guards?

The Christian Holy War for Trump

 

Many American pastors, including particularly evangelical or fundamentalist pastors have endorsed Trump since 2015 and continue to do so,  reinforcing Trump’s view that he could kill people and not lose support. On January 6, 2021 that was clearly demonstrated. The only difference is that Trump did not have to do the actual killing or fighting. Like a true Mafia Don he just asked his followers to do it and they followed his instructions. Trump asked them to fight to defend the country and they did exactly that.

 

One of the American pastors was conservative evangelical pastor Greg Lock the founder of Global Vision Bible Church in Mount Juliet, Tennessee. He wrote this in his book This Means War, ““We are one election away from losing everything we hold dear.” The battle, Locke continued, is “against everything evil and wicked in the world.” Thomas Edsall of the New York Times interpreted these remarks this way: “It is a rallying of the troops of God’s holy army. This is our day. This is our time. This means something for the Kingdom. As a matter of fact, THIS MEANS WAR.”

The day before the riot at the capitol Greg Locke tweeted his faithful followers in a manner not unlike Trump but with religious language:

 “May the fire of the Holy Spirit fall upon Washington DC today and tomorrow. May the Lamb of God be exalted. Let God arise and His enemies be brought low.”

 Obviously, these are not the views of all Christians, but frankly I am shocked by how many feel this way. I wonder if police are considering charging  any of these pastors with inciting violence.  Their language is certainly incendiary.

Sometimes the marriage of politics and religion breeds monsters.

 

Christian Nationalism on Capitol Hill

 

In my recent blog post, Thomas B. Edsall from the New York Times pointed out that the recent insurrection on Capitol Hill could not be understood except as an act of Christian Nationalism.  The rioters were not there to fight for their religion, they were there to impose their religion on others. That is precisely what the American Constitution and the Canadian Charter of Rights and Freedoms try to block in their different ways.

As Edsall said,

“While much of the focus of coverage of the attack on the halls of the House and Senate was on the violence, the religious dimension went largely unnoted (although my colleagues Elizabeth Dias and Ruth Graham made the connection)”

 

It may have gone unnoted by some, but not by me and others who watched the events unfold. First, I heard prayers uttered (blasphemously in my opinion) inside the Capitol by the insurrectionists. A number of the participants bowed their heads to acknowledge the prayer. I also saw numerous signs carried by rioters that made their religious affiliation clear. For example, one sign mimicked perfectly the Republican poster that read, “Trump and Pence 2020 on a sign that showed the exact same colors, and said, “Jesus and Trump 2020.”

 

Samuel Perry one of the authors of the book emailed Edsall the following statement: “The Capitol insurrection was as Christian nationalist as it gets.” Perry actually expanded on this in his email to Edsall, as follows:

“Obviously, the best evidence would be the use of sacred symbols during the insurrection such as the cross, Christian flag, Jesus saves signs, etc. But also, the language of the prayers offered by the insurrectionists both outside and within the Capitol indicates the views of white Americans who obviously thought Jesus not only wanted them to violently storm the Capitol in order to take it back from the socialists, globalists, etc., but also believed God empowered their efforts, giving them victory.”

Perry explained in his email to Edsall that taken together the evidence

“reflects a mind-set that clearly merges national power and divine authority, believing God demands American leadership be wrested from godless usurpers and entrusted to true patriots who must be willing to shed blood (their own and others’) for God and country. Christian nationalism favors authoritarian control and what I call “good-guy violence” for the sake of maintaining a certain social order.”

There is no doubt that the insurrection had a religious taint. It was striking to see. What we all learned that day is that the commingling of religion and politics can be a dangerous thing. That does not mean it is always like that. For example, Christian pastors were instrumental in England in getting slavery abolished. But when religion gets violent or oppressive ion the political sphere, all of us had better look out.

 

Politics and Religion: A Strange Brew

 

When I watched live the insurrection at the Capitol in Washington D.C. on the afternoon of January 6, 2021 I was astonished. I witnessed rioting that I had contemplated, but actually never thought I would see. It was a shocking day.

One of the things that struck me that day was the proliferation of signs carried by rioters that made it clear that to many of them the insurrection was a religious act. They felt they were defending the faith.  The insurrection was a religious event. I now realize that is exactly what they were doing. They were defending the faith of Trumpism. That was their religion. These people believed in Trump without reservation.

 

As New York Times opinion columnist Thomas B. Edsall said, “It’s impossible to understand the Jan. 6 assault on the Capitol without addressing the movement that has come to be known as Christian nationalism.”

Trump had said that during the first election campaign that he could shoot someone on 5th Avenue in broad daylight and he would not lose any supporters. Now I know that for once he was telling the truth. That was literally true. That is what it means to have religious devotion to a leader. Trump started a riot. & people died as a result.  Yet Trumpers still support him. Trump was right.  I think that is pretty clear by now. He summoned his followers to Washington on January 6, 2021 and thousands showed up. Then he filled them with rage and asked them to march to the Capitol. He even said he would walk with them. He exactly said  that.  It was a lie but there is nothing unusual about that. Then he filled them with hatred for his Vice-President who had been his faithful disciple for 4 years and they marched on the Pentagon shouting “Take the Capitol,” “Hang Mike Pence,” and other insurrectionary statements.  His followers rampaged the Congress looking for politicians like Pelosi and Pence and looked like they wanted to kill them. They built a gallows with a noose hanging from it.

Many of them carried signs like “Jesus and Trump. 2020.” They actually prayed in the House Chambers that they were occupying.

This was a religious event. Is this not what religious devotion is all about?

 

 

Christian Nationalism

 

What is Christian nationalism? According to 2 professors of sociology at Indiana University-Purdue University Indianapolis and the University of Oklahoma, Andrew L. Whitehead and Samuel L. Perry,  in their book Taking America Back for God Christian nationalism:

“includes assumptions of nativism, white supremacy, patriarchy and heteronormativity, along with divine sanction for authoritarian control and militarism. It is as ethnic and political as it is religious. Understood in this light, Christian nationalism contends that America has been and should always be distinctively ‘Christian’ from top to bottom — in its self-identity, interpretations of its own history, sacred symbols, cherished values and public policies — and it aims to keep it this way.”

It is important to remember that not all Christians are Christian nationalists, but a lot of the noisy ones are.

Katherine Stewart, in her book, The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism, goes even farther:

“It is a political movement, and its ultimate goal is power. It does not seek to add another voice to America’s pluralistic democracy, but to replace our foundational democratic principles and institutions with a state grounded on a particular version of Christianity, answering to what some adherents call a ‘biblical worldview’ that also happens to serve the interests of its plutocratic funders and allied political leaders.”

 

Christian Nationalism in the United States does not acknowledge the legitimacy of the separation of church and state provided for the in the establishment clause of the American Constitution. Canada does not have a similar provision in its Charter of Rights and Freedoms, though it does provide for freedom of religion and freedom from religion. Christian Nationalism therefore is really an anathema to both the American Constitution and the Canadian Charter of Rights and Freedoms. Both have been interpreted by the Supreme Court of each country to require that no religion can be imposed on citizens. Both are foundations of religious freedom.

Christian Nationalism is really not in favour of religious freedom for anyone other than Christianity and its observers and then only a particular version of Christianity–their version. It wants its principles and dictates to be law. Stewart also said, “This is not a ‘culture war.’ It is a political war over the future of democracy.” Stewart believes as do I, that Christian Nationalists do not want freedom of religion, they want the freedom to impose their religion and their interpretation of their religion on others. They want to make their version of their religion dominant in the United States and Canada.