Category Archives: Politics & Religion

The New Old Testament Prophets

 

Cornell West traveled to New York to give a speech at the Museum of Jewish Heritage. West lives as much on the road as in Princeton, delivering more than 100 public talks a year. He has actually claim to speak every weekend of the year somewhere. But that night’s  lecture was not his usual speech. It was a tribute to one of his late heroes,  Abraham Joshua Heschel, the Polish-born rabbi who marched with Martin Luther King Jr.  in Selma. Heschel was best known for his first book, The Prophets.  To West, Heschel was an example of a modern prophet, a position he aspired to.

 

West  says he wants to be a prophet, himself, an ambition that would be grandiose if it weren’t for the fact that he wants the rest of us to be prophets, too. We should all try to be prophets. We should all speak truth to power.  Like the Old Testament Prophets Heschel did not mean that to prophesy was not to predict an outcome, but rather to identify concrete evils. He wanted to lead the way to justice. Once those are identified the prophet advocates for the path to overcome injustice.

Heschel wrote that “Prophecy is the voice that God has lent to the silent agony, a voice to the plundered poor, to the profane riches of the world. It is a form of living, a crossing point of God and man. God is raging in the prophet’s words.

In Heschel’s view, the basic intuition of reality takes place on a “preconceptual” level; a disparity always remains between what we encounter and how we can express our encounter in words. The great achievements of art, philosophy, and religion are brought forth in movements when the individual senses more than he can say.   He also said,

“In our religious situation we do not comprehend the transcendent; we are present at it, we witness it. Whatever we know is inadequate; whatever we say is an understatement…Concepts, words must not become screens; they must be regarded as windows.”

 

Heschel, like Brother West, believed that the teachings of the Hebrew prophets were a clarion call for social action in the United States and inspired by this belief, with Martin Luther King Jr. he worked for African Americans’ civil rights and spoke out against the Vietnam War.  To the two of them that is what prophecy is all about. Working to root out injustice, not trying to tell us what was going to happen in the future. That was the religious quest of both Brother West and Rabbi Heschel.

Rabbi Michael Lerner with whom West worked on a book, believes West is one of the most profound thinkers he’s ever encountered. “West has a prophetic consciousness,” he said, language no honest rabbi dispenses lightly.

Secular Prophecy

 

According to Brother Cornell West, “even atheists like Karl Marx can be a secular prophet”. Remember West identifies as a Christian. Marx was deeply secular, but in his concern for working people and in what West refers as  “his call for accountability of capital, and the bosses, and elites at the top including oligarchs and plutocrats there is a prophetic element to his critique.”  West denied that Mao, or Stalin, or even Lenin are prophets. They have become “gangsters” said West. They were not on the side of the oppressed. They are not prophets at all. They manipulated working people for their own advantage. They did not care about the poor.

The presence of gangsters who claim to be followers of Marx does not detract from the fact that Marx’s critique was an act of secular prophesy. When Marx said that capitalism would generate a system in which there would be more and more autocrats and plutocrats at the top who will not be accountable and will instead try to buy off politicians in such a way that working people become “secondary and tertiary” he was prophetic. That does not mean that Marx correctly predicted the future. It means that he was correct in his analysis of the present (at that time) workings of the capitalist system.  And the present is the the mother of the future. That is what pragmatic prophecy is all about. Like the Old Testament Prophets, West does not advocate trying to predict the future. That is false prophecy. The real Prophet tries to look closely and fearlessly at the present, analyze it, and tell us what he or she thinks is wrong with it. Often that entails telling the powerful what they don’t want to hear. That is a Prophet.

As a result, West accepts Marx as a secular prophet even though as a Christian he disagrees with him on the God question.  He does not agree with Marx that all forms of religion are opiates. Some certainly are. Not all. At the same time he rejects some of the forms of Communism that flowed from Marx’s work.

What is important is a basic empathy for humanity. That is a big part of pragmatic prophecy as West sees it.  We must, he suggests, must ask “how do we get out of our tribalism, our clannishness, our narrow groupism, let alone our egos, our narcissism, our hedonism and our rapacious individualism that renders us callous to the suffering of others?” That is the type of question the prophet asks, whether secular or religious.  I think that is a very important approach. I even think it could be an important part of a religious quest in the modern age which is what I am looking at.

That is a perennial problem that every generation must face. As West said at his talk at the University of Winnipeg, “We have to learn to support not just those who look like us, that have the same colour of our skin, that attend the same churches or mosques as us, and support the larger humanity.”

 

Taking up a notion I got from the American philosopher Peter Singer, what we must do, is expand our fellow feeling is how I would put it.  I think that is what Brother West was saying. And I think that is profound. Again, since my view is that fellow feeling or empathy is the fundamental core of religions—virtually all religions—that is the what it means to be engaged in a religious quest in the modern age. If you are not expanding the circle of compassion you have fallen off the trail and it’s time to get back.

Trust, Mistrust and a Monstrous God

 

One of the things that is so interesting about this pandemic is the astonishing fact that so many people mistrust so many so deeply. The distrust is virtually unshakeable. I am trying to understand why that happens. And it happens a lot where I live, in Southern Manitoba.

This has caught me by surprise. Or at least it once did. After nearly 2 years of this pandemic, it no longer surprises me. I expect it. I am surprised when someone demonstrates trust.  I think it has something to do with the deeply felt religious beliefs in our community, but that still does not explain it.

Here is what Winnipeg Free Press reporter Dylan Robertson said about exactly this issue:

“Manitoba children could qualify for COVID-19 vaccines within weeks, but evangelical parents might not let their kids roll up their sleeves.

In a recent Probe Research survey shared with the Free Press, two-thirds of evangelical Manitobans said they “worry about the long-term effects of COVID-19 vaccinations in children,” compared with 41 per cent of overall respondents.

In addition, 49 per cent of those identifying as evangelical said COVID-19 as an issue was “overblown,” compared with 28 per cent of the overall population.”

 

What would lead Manitoba parents to distrust government or the authorities so much that they would put the lives of their children in danger when the overwhelming weight of scientific evidence, and by now, real life experiences, make it so clear that not taking vaccines is a dangerous choice?

The Free Press  interviewed Rick Hiemstra, research director of the Evangelical Fellowship of Canada and this is what he said, “A lack of trust and polarization have come home to roost.” So many of these evangelicals now identify with their group—Christians who don’t trust vaccines. They don’t trust  scientists. No matter how many of them. They don’t trust the government. Instead, they trust what other members of their tribe has told them or trust what they have “learned” from their own “research” on the Internet. And they do while they put the lives of their children in danger.

Here is what a local theologian said as reported by the Winnipeg Free Press,

“Evangelical scholar Nicholas Greco said numerous factors cause that gap, from a desire to rely on God for healing, to science clashing with creationism, to general skepticism of media and government.

Evangelicals often are reflective of a social and political conservatism, which calls for smaller governments (and) personal autonomy, but also tends to lead to a mistrust of government,” said Greco, who is provost of Providence University College in Otterburne.

Greco, a long-time communications professor, said there’s a perception the government wants to control everyone, and that the media is overhyping the virus as part of some sort of conspiracy.

“The rhetoric I hear from many of my colleagues… is that we don’t want the government to have further control, because if they do, we will lose our freedoms,” he said.

The evangelicals believe conspiracy theories rather than scientists and they believe it so strongly they put the lives of their children in danger. It is like an article of their faith that vaccines are untrustworthy, and no reasoning, no data, or no actual experiences will shake them from their convictions.

Here is what the Free Press reported, “At a recent panel, one congregant said everyone who got the vaccine is going to die within a few years, and that they’ll all go to hell.”

As an aside, think for a moment about what a monstrous God this person believed in—a god who would punish someone for eternity for doing what our scientists have strongly recommended.

It is as if denial of vaccine efficacy has become part of their religious faith.

No More Bullshit

 

American author Norman Mailer was running to be mayor of New York in the early 1970s or late 1960s. He had a simple campaign slogan—“No More Bullshit.” I am not running for office and Norman Mailer came in last in that campaign but I always liked it. Now I think it is very appropriate.

Anti-vaxxers have had their days in the sun.  Now it’s time for them to get back to move on and  get real. As Tome Brodbeck of the Winnipeg Free Press said,

“Vaccines are working. The number of COVID-19 deaths in Manitoba has plummeted since the beginning of the vaccine rollout, from a monthly high of 350 in December to 11 deaths in August. The death toll has dropped every month since January, except for a slight increase in May and June during the third wave. New deaths fell nearly two-thirds in July compared with the previous month, and another two-thirds in August (even with the wider circulation of the delta variant and fewer public health restrictions than in the spring). Hospitalizations and ICU admissions are way down and the vast majority of those who require a hospital bed are not immunized. The effectiveness of the COVID-19 vaccine is nothing short of spectacular. 

The challenge now isn’t so much scientific as it is sociological: how to free enough Manitobans from the hypnotic forces of misinformation and indoctrination to boost vaccine rates above 85 per cent. No one really knows how to do that. It seems everyone knows someone in that category — a friend, a relative or a neighbour who has been influenced by (or considers themselves to be) an amateur vaccine scientist who has “done their research on the internet.”

 

Brodbeck also explained that we need more people to get vaccinated. Ontario’s scientific advisory board has calculated that 85% of the eligible population must be vaccinated before it makes sense to relax restrictions completely. Manitoba is only at 77%.  Until that goal is reached, we will have to live with restrictions and the only ones who can change this are the unvaccinated people. They are holding up our return to freedom. It is time for the unvaccinated to get with it.

Brodbeck summed it up very succinctly and very well: “The mandates won’t be lifted until a sizeable portion of the unvaccinated decide they want to rejoin the human race.”

Frankly, it’s well past the time where anti-vaxxers should have admitted defeat. The game is over.  We have experience now. More than a million Manitobans have had the vaccine. More than a billion world wide.  Very few have had serious side-effects. The scientific evidence is overwhelming that Covid-19 is a serious illness and the vaccines work extraordinarily well.

Dr. Roussin, Manitoba’s Chief Public Health Official says his team has failed to identify one single death due to the vaccine. A very small number have got Covid-19 after being fully vaxxed. The anti-vaxxers say they want their freedom back. So do the rest of us and there is one, and only 1, reason we don’t have it back and that is because too many Manitobans have not been vaccinated. It is their fault that we are not back to normal. As many health care professionals have said, this is now a pandemic of the unvaccinated. But all of us are suffering not just the anti-vaxxers. People with serious medical conditions can’t get help because our hospitals have too many people with Covid-19. They are interfering with our freedom, not the other way around. We have put up with too much bullshit from them. It’s time to stop enabling them. No more bullshit.

Science and the hobgoblins of fear

 

This photo was taken by me yesterday at an anti-vaccine rally in Steinbach where the message was that we should not give in to fear.

A reliance on reason, evidence, analysis and critical thinking is the hallmark of Enlightenment thinking and its progeny—science. Science is reason refined.  Science is not perfect nor is it the only way to understand the world,  but it is certainly the best. That does not detract from the arts and other disciplines. It adds to it.

 

The historian David Wooton reminded us how much the thinking of people has changed since 1600, the approximate time when the Enlightenment began.  He said that in 1600 the educated Englishman believed the following:

“He believes witches can summon up storms that sink ships.

He believes in werewolves, although there happen not to be any in England—he knows they are found in Belgium…He believes Circe really did turn Odysseus’s crew into pigs.  He believes mice are spontaneously generated in piles of straw. He believes in contemporary magicians…He has seen a unicorn’s horn, but not a unicorn.

He believes that a murdered body will bleed in the presence of the murderer. He believes that there is an ointment which, if rubbed on a dagger which caused a wound, will cure the wound. He believes that the shape, colour and texture of a plant can be a clue to how it will work as a medicine because God designed nature to be interpreted by mankind. He believes that it is possible to turn base metal into gold, although he doubts that anyone nows how to do it. He believes that nature abhors a vacuum. He believes the rainbow is a sign from God and that comets portend evil. He believes that dreams predict the future, if we now how to interpret them. He believes, of course, that the earth stands still and the sun and stars turn around the earth once every twenty-four hours.”

 

Steven Pinker in his book Enlightenment Now pointed out that within 150 years of the Enlightenment starting the ordinary educated Englishman no longer believed any of those things. That, when you think about it, is an astonishing achievement in a remarkably short period of time. That really is a revolution. And that is what the Enlightenment and science brought to us, and that is not an insignificant achievement. Pinker goes farther when he says, “It was an escape not just from ignorance, but from terror.” That is an achievement we should shout about. We should celebrate it. It is a magnificent accomplishment. This achievement allowed the world to escape from unreason. As Robert Scott a sociologist said, until then “the belief that an external force controlled daily life contributed a kind of collective paranoia.” Escaping the forces of unreasonable fears is vastly important, and we don’t think about that often enough. We have not escaped all unreasonable fears, and that is regrettable, but to escape so many, is magnificent. Science allowed us to escape what R.A. Scott called  “the hobgoblins of fear.”

Everywhere until then people were paralyzed by those hobgoblins of fear that were ushered in by superstition and irrational thinking. So, people thought the sea was filled with monsters, forests with scary predators, thieves, ogres demons, and witches. Everyday activities were governed by the belief in omens, portents of danger, and scary thoughts. It was difficult to carry on ordinary life under such circumstances.

The vaccine rebels keep harping that we should not be controlled by fear. I agree entirely with them on this point.  But their way is not the way to do that. In fact, I would suggest, they are actually giving in to fear.  If we listen to them they will bring us back to those hobgoblins. More on that later.

In times of pandemic we need science more than ever to escape the hobgoblins of fear. We need to turn from paranoia to the light. That is what enlightenment is all about. That is exactly what the anti-vaxxers don’t understand.

When Ideology Swallows Sense

 

I have been struggling to understand this amazing phenomenon that regions with a high prevalence of Christians and conservatives, such as southern Manitoba where I live, also have a high prevalence of vaccine hesitancy. Why is that the case?  What unites these two ideologies with nonsense? I think this is a very important question.

 

I have been surprised by the number of people that won’t take the Covid-19 vaccines because they don’t trust the government. To me that seems ludicrous. I have managed to dodge the prevailing political wisdom that assumes anything the government does is bad while anything the private sector does is good. I hear it all the time.  It is particularly prevalent here. That has been the prevailing political belief since at least the time of Saint Ronald Regan. Even left wingers are subject to this ideology; it is so common and so pervasive.

Some people blame the internet for this problem, and it is a partial cause.  But it does not explain enough. One of my favorite political commentators in my favorite newspaper (now a magazine), Nesrine Malik of The Guardian, pointed out something very interesting when she said,

“People with the wildest theories about the pandemic can be found in countries even where most people don’t have access to the internet, cable TV or the shock jocks of commercial radio. A common impulse is to write off those espousing conspiracies, consigning them to the casualties claimed by WhatsApp groups, disinformation or silent mental health issues. These things may be true – but vaccine hesitancy is a symptom of broader failures. What all people wary of vaccines have in common, from Khartoum to Kansas is their trust in the state has been eroded. Without understanding this, we will be fated to keep channeling our frustrations towards individuals without grasping why they have lost trust in the first place.”

 

Malik emphasizes that governments around the world, particularly in the developing world, have earned this distrust. Endemic corruption breeds justifiable distrust. I agree entirely with that. But what about countries like Canada with governments that are not as corrupt? Why is distrust of governments so common here? Not that our governments are perfect, but they have at least a modicum of integrity.

As Malik said,

“Vaccine rejection doesn’t happen in a vacuum. It’s easier to dismiss hesitancy and conspiracies as unhinged behaviour; it makes us feel less unnerved by displays of unreason from those who we think are, or should be, rational people. Sure, among vaccine-hesitant people are those who are simply stubborn, misanthropic or selfish. But, just as the pandemic exploited the weaknesses of our economic and public health systems, vaccine hesitancy has exposed the weaknesses of states’ bond with their citizens. There are no easy answers for how to deal with those who repeat conspiracy theories and falsehoods, but scrutinising the systems that lost their trust is perhaps a good place to start.”

 

I also want to point out that in the west since the 1980s during the reigns of Saint Ronny, Princess Maggie, and Prince Brian in the US. UK and Canada respectively, people have been fed a steady diet that the state is unreliable and predatory.  As Saint Ronald Reagan said, the most scary 11 words in the English language are, ‘I am from the government and I am here to help.’

 This is all part of neo-liberal dogma/propaganda that the government can’t be trusted only the private sector is worth our trust. Of course, this ideology has for decades served the interests of the wealthy who care more about minimizing their personal or corporate taxes than the plight of the less advantaged. As a result many of them  have used their wealth to convince us of its truth because it is in their interest to do so. This ideology is now so prevalent that even people whose best interests would be served by government are reluctant to accept its help. Vaccines are a case in point. Governments provide many things of enormous value that the private sector is unwilling or unsuited to provide including hospitals, roads, libraries, universities, parks, environmental regulations, health and safety standards to name only a few. For decades we have been taught and many of us believed that governments are bad and private enterprise is good.

Now we are paying a heavy price for blindly following that ideology.

Spreading Falsehoods in a time of pandemic

 

Steinbach, religion, and vaccine resistance is in the news again. Recently the Carillon News in Steinbach published an article about a family of 12 that came to Steinbach all the way from Lac du Bonnet to publicly protest against Manitoba’s official response to the Covid-19 pandemic.   I was struck by one of the photos that showed a very young girl, probably less than 10 years old carrying a sign that read “They killed babies to produce vaccines.” Needless to say that was a shocking statement. Absurd actually.

It took me a little while to realize that the sign was likely referring to the claim that stem cells from aborted fetuses had been used to produce one of the vaccines. These stem cells were “harvested” decades ago. Long before anyone ever heard anything about Covid-19. Yet I can see some argument here, namely that if those who think  that abortion is always murder, we should not try to “profit” from the murder. But the sign of course could not get into the complexities of examining that moral judgment. This is a complicated issue and I won’t get into here. Perhaps later. For now, I just want to say no babies were killed for the purpose of the vaccine as the sign suggested.

Each of us are entitled to our own opinions, even very young girls carrying signs.  But the moral issue is a little more complex than a sign at a protest might lead one to believe. Leading people to believe that vaccines were created by killing babies is a case of gross misstatement that is not acceptable in the midst of a health pandemic where people need the best information available. I will leave this issue with that comment for now.

Other family members of this young protester also carried signs. One read, “prayer and worship are the solution.” I would strongly suggest that in the case of such a pandemic good scientific data and advice from scientists should not be avoided in order to get answers to prayers. There is nothing wrong with prayer but if the desire to pray interferes with getting the best scientific data during a pandemic I am opposed to that.

Another family member held a sign that read, “First communism, then starvation.” This again reflected the right wing bias of many protesters. It show the strong connection between religion, right-wing politics and what I call unreason. Frankly, suggesting that Manitoba health orders are part of “Communism” is absurd.

I also recognize that historically many anti-vaxxers were left wingers, but I think in this pandemic most belong in the camp of the conservatives. If anyone thinks I am wrong I would ask them to enlighten me.

The father of the young protesters was interviewed by the Carillon News and he said, “The vaccine prevents nothing. Prayer and worship is about the only thing we can do, so that our way is to have a little bit of resistance to the government.” This statement again shows the frequent connection between anti-vaccines, Christianity, and right wing politics—the toxic brew as I have been calling it.

That is the statement that really bothers me. There is plenty of evidence that the vaccines are enormously important at preventing serious illness from the coronavirus. We see it every day in Canada and the US where since the vaccines have become widely available here in North America, the pandemic has largely turned into a pandemic of the unvaccinated.  Doling out misinformation that vaccines don’t help is seriously wrong.  I think the father should be ashamed of himself. I wonder if spreading such misinformation should be a criminal offence. It certainly should not be tolerated.

In a pandemic spreading nonsense or what I have been calling unreason,  can have serious consequences. We should all remember that. Every day in the Southern Bible Belt we have more unreason. It is blossoming. And the flowers are black.

 

Vaccine Unreason in Southern Health Region (Again)

 

I live in the Southern Health Region of Manitoba. While our region is very diverse, it also has many conservative Christians and conservative right wing people as well. I know I have been going on and on about these people and everyday I want to switch to another topic and then something else comes up. This happened again.

Our region also has the lowest rate of Covid-19 vaccinations in the province. Is that a coincidence? Or did that happen for a reason?

Last week, one day there were 56 new Covid-19 cases in Manitoba. Of those 22 were in the Southern Health region even though it only has a population of 211,986 people. Winnipeg, on the other hand, has a population of 791,284 people and it had only 18 new Covid-19 cases. The next day Southern Health had 41 new cases and Winnipeg had 29 new cases.

I think these numbers tell a significant story. What do you think?

At the same time, many people in our region complain how “my rights” are being trampled on by government health restrictions. Really, Winnipeg should complain about the alt-right Christians. Some people no doubt think I have been too hard on the Christian right in southern Manitoba. I think I have been too easy on them.

Since then our region has seen rallies by the Christian alt-right in Winkler and Steinbach. Both were similar with people saying their rights have been trampled on by health restrictions imposed by our government. It is interesting that our government is in fact a conservative government elected be these same people. Imagine how the people would protest if a heathen left-wing government did this to them.

 

One of the Winkler protesters said this: “mask use reduces oxygen levels, that she doesn’t believe in vaccinations and that, as a Christian, she trusts God to protect her from illness.”

The protesters include people of strong faith. The suggest that if they get a vaccine they don’t trust God anymore. They say they trust in God to heal them. That is all the protection they need. Vaccines can’t save them only God can do that. This makes me wonder if they have a tooth ache do they wait for God to heal them or go to a dentist? If they have a broken leg do they go to a doctor? What about if they have sever abdominal pains? Do they not have faith in God that he can heal them? Do they lock their doors when they go away on a holiday or let God protect them? How do they pick and choose what God can heal and what requires expertise? I really would like to know. Perhaps one of my faithful readers can enlighten me.

Hating Facts

 

Sometimes facts are uncomfortable. Sometimes we don’t want to face the facts. And sometimes the facts are so bad that we hate them.

Recently more and more people seem to hate the facts so much they won’t accept them as true. When that happens we are in trouble. As Paul Krugman, an opinion writer in the New York Times and Nobel Prize winning economist said,

“Republicans spent most of 2020 rejecting science in the face of a runaway pandemic; now they’re rejecting democracy in the face of a clear election loss.

What do these rejections have in common? In each case, one of America’s two major parties simply refused to accept facts it didn’t like.”

 

Of course, many in Canada are the same. This is not just an American phenomenon. Many people claim that they don’t believe that wearing a mask to protect against the coronavirus that causes Covid-19 is effective or necessary even though the overwhelming scientific consensus is that they are wrong. Many people in the US claim that the 2020 presidential election was stolen even though there is no evidence to support that claim and even though there is a lot of evidence that tends to debunk it. Paul Krugman said this about the die hard Republicans who still believe the election was stolen:

“the point isn’t that the G.O.P. believes untrue things. It is, rather, that the party has become hostile to the very idea that there’s an objective reality that might conflict with its political goals.

 

It is like a strong religious faith. It cannot be overturned by any facts. Faith works that way. That is why it is so dangerous. In the US, as Krugman also said, “At this point, you aren’t considered a proper Republican unless you hate facts.” It seems to me it is the same with the coronavirus among the deeply evangelical right in southern Manitoba. When Kyle Penner, a Mennonite Pastor in Steinbach gently asked the faithful to get vaccinated because they wanted to see them in church again, he was called a “traitor against Christ.”

In the United States conservatives venerate Ronald Reagan pretty much like a saint. As Krugman said,

“The main point, however, is that under Reagan, irrationality and hatred for facts began to take over the G.O.P. There has always been a conspiracy-theorizing, science-hating, anti-democratic faction in America. Before Reagan, however, mainstream conservatives and the Republican establishment refused to make alliance with that faction, keeping it on the political fringe. Reagan, by contrast, brought the crazies inside the tent. Many people are, I think, aware that Reagan embraced a crank economic doctrine — belief in the magical power of tax cuts. I’m not sure how many remember that the Reagan administration was also remarkably hostile to science.

Reagan’s ability to act on this hostility was limited by Democratic control of the House and the fact that the Senate still contained a number of genuinely moderate Republicans. Still, Reagan and his officials spent years denying the threat from acid rain while insisting that evolution was just a theory and promoting the teaching of creationism in schools. This rejection of science partly reflected deference to special interests that didn’t want science-based regulation. Even more important, however, was the influence of the religious right, which first became a major political force under Reagan, has become ever more central to the Republican coalition and is now a major driver of the party’s rejection of facts — and democracy.”

 

In this blog I have been trying to show that too many of the religious people, though not all, have been content to cast reasoning and evidence based reasoning aside in favour of blind faith. I think that is very dangerous. This is being proved right now during this pandemic. Giving up on critical thinking in favour of faith is dangerous. We do so at our peril. But it is difficult for some people to avoid this tendency. As Krugman said, in reference to the crazy lawsuit that was launched by Texans to challenge the 2021 presidential election won by Joe Biden,

 

“For rejecting facts comes naturally to people who insist that they’re acting on behalf of God. So does refusing to accept election results that don’t go their way. After all, if liberals are servants of Satan trying to destroy America’s soul, they shouldn’t be allowed to exercise power even if they should happen to win more votes. Sure enough, a few days ago the televangelist Pat Robertson — who first became politically influential under Reagan — pronounced the Texas lawsuit a “miracle,” an intervention by God that would keep Trump in office.”

 

I am deeply troubled that a significant part of our population holds so tightly to their convictions that nothing —no conceivable facts–can shake them loose from their beliefs. When beliefs reach such a state, we are in deep trouble. It seems to me we have reached this stage. The rejection of facts by the Christian alt right has been conspicuous during this pandemic. We may yet pay a heavy price for it.

As one of my favourite poets,  W. B. Yeats said, “The Best Lack All Conviction While the Worst Are Full of Passionate Intensity.”

Christians, Conservatives and Unreason

 

I do not think it is a coincidence that so many Christians and Conservatives have had such a mesmerizing journey to unreason. In both cases many among the groups have abandoned all standards of truth seeking. In fact, many in both camps have abandoned truth entirely. Once the standards of truth, and even worse, once all respect for truth itself, have been abandoned in one area such as faith without evidence, or belief in things that are so obviously untrue like stolen elections, it is very difficult to get those important standards back when they are urgently needed. For example, we need them now when we confront an international climate crisis that may be the crucial crisis of our generation, or when we confront an international health pandemic such as Covid-19, it is almost impossible to retrieve those standards no matter how urgent it is to do so.

That is why we must always be so careful not to abandon evidence based decision making and critical thinking Those skill are vitally important.

In the US the conservatives are led by the Republican Party. According to Nobel Prize winning economist Paul Krugman,

“Here’s what we know about American politics: The Republican Party is stuck, probably irreversibly, in a doom loop of bizarro. If the Trump-incited Capitol insurrection didn’t snap the party back to sanity — and it didn’t — nothing will.”

In the U.S. the Republican Party very briefly after the insurrection on January 6, 2021 flirted with the idea of dealing with Trump. Their Senate leader Mitch McConnell said what Trump did was impeachable but then soon abandoned that position and now seems to support him as do so many other of his party. The leader of the party in the House of Representatives also briefly said Biden won the election and Trump bore some responsibility for the attack on Congress but soon began to kiss the ring of Trump. It does not matter that Trump is unhinged. This is how Krugman described the Republicans: “In other words, the G.O.P.’s national leadership, after briefly flirting with sense, has surrendered to the fantasies of the fringe. Cowardice rules.” In Texas the party adopted the QAnon slogan “We are the storm.” QAnon is about as loopy as it get, but the Republicans are close behind. In Oregon the Republicans endorsed the claim that the insurrection on the Capitol was a left-wing false flag operation.

Part of the problem is the incredible rise in extremism fuelled in part by their cheer leaders at Fox News. This is what Krugman said about that,

This opens the door to a process of self-reinforcing extremism (something, by the way, that I’ve seen happen in a minor fashion within some academic subfields). As hard-liners gain power within a group, they drive out moderates; what remains of the group is even more extreme, which drives out even more moderates; and so on. A party starts out complaining that taxes are too high; after a while it begins claiming that climate change is a giant hoax; it ends up believing that all Democrats are Satanist pedophiles.

Like I have been saying, when you give up evidence based decision making, it is difficult to get it back when you need. Republicans show no signs of wanting to get it back. Instead, as Krugman said, “One of America’s two major political parties has parted ways with facts, logic and democracy, and it’s not coming back.”

In Manitoba we are currently plagued by an evidence free zone created by conservatives and Christians particularly in our southern health region where I have the misfortune of living. Particularly in a time of pandemic this sleep of reason is a very dangerous thing.