Category Archives: Pluralism

Does God Make Mistakes?

2024 Trip to Eastern Canada, Culture Wars, Gender Warfare, Pluralism

 

 

One day in Prince Edward Island rain was forecast for the entire day. So we took a break and did nothing. As well, we felt we needed a break from driving and seeing things. So we stayed put. We do that from time to time on trips. We don’t have the energy to keep going every day.

 

We did hear about people in New Brunswick talking about their new laws targeting trans people. That really seems despicable to me. I think in a few years people will realize how nasty that really was. Some of the evangelicals justify their position on the basis that “God does not make mistakes?”

 

What would they say about our granddaughter who was born with her intestines outside her body.  Thanks to modern science, not God, the doctors knew in advance because of an ultra sound test and were prepared to deal with it. In the good old days, such a “mistake” would have resulted in her death.  We called it a miracle birth. Which it was. But it was a miracle of modern science and God should not get the credit. The scientists who invented the techniques to make for such tests saved her life. Did God not allow her to be born like that?

 

As a result of the surgery on the first day of her life, her intestines were immediately put back where they “belonged” and she lived. Fantastic. But I think God, if there is a God, made a mistake. And doctors “corrected” that mistake.

 

What about children who are born with cleft palate or a cleft lip?  It results in a horrible disfiguration that in many parts of the world permits humans to inflict untold misery on the children with the defect. I recognize that humans are the real problem here, but God, again if there is a God, gets the credit for the condition of that child?  Or can we blame the parent for that?

 

How about intersex children? These are children who are born with reproductive or sexual anatomy that doesn’t fit into an exclusively male or female (binary) sex classification. In some cases no one can tell if the child is a boy or a girl. It could be either.  Is that not a mistake? Why does God allow that? How can you impose a gender on such a child. Intersex traits might be apparent when a person’s born, but they might not appear until later (during puberty or even adulthood). In the US now, according to their new president, the country will only recognize 2 genders. What will they do with intersex children? Guess? Flip a coin?

Unfortunately, for Republicans and Canadian conservatives, not everyone’s sexual characteristics fit neatly into 1 of the 2 traditional categories. An estimated 1.7 of children born each year have variations of sexual characteristics. These variations are diverse. Some children have genitalia outside the norms for boys or girls. Some have feminized bodies but also have XY (male) chromosomes. Some have masculine bodies and XX (female) chromosomes.

Many of these children undergo surgery to “normalize” them because that is what their parents want. They want “normal” children, but that is not what God gave them. I actually don’t think this is a mistake at all. These children are just different. But in much of modern society, different is bad. Different means a mistake was made. And different means some children suffer needlessly.

I say, let it be. Whisper words of wisdoms, let it be. Some people are different. Thank God.

Pluralism around the Sault

2024 Trip to Eastern Canada, Colonialism, History, Indigenous People After Contact, Moral Humility, Pluralism

 

 

The Clergue blockhouse at Sault Ste. Marie

 

The Clergue blockhouse was right beside the Ermatinger house and was part of the original North West Company post at Sault Ste. Marie. Both of which were right beside our hotel.  Of course, I don’t think too many elites stayed in this block house. That was for the lessers.

This area of North America where Lake Huron and Lake Superior meet, including Sault Ste. Marie, Ignace Michigan, the Mackinac Straits, and St Joseph’s Island, were vitally important in the fur trade. There were many varied First Nations, and the French and English, and later the Americans and Canadians. Barbara Huck called it “The Crossroads of Humanity.” Often they fought each other; at other times they lived together peacefully. As Huck explained,

“For a half-century. Michilmackinac [a little south of Sault Ste, Marie] flourished. Living at a crossroads of humanity, the people of the straits were at home with diversity, unfazed by racial, linguistic, or religious  differences. A multilingual, multiracial community evolved as French traders married local Odawa and Ojibwe women. Prefacing the Metis community that would grow up around the forks of the Red and Assiniboine Rivers in Manitoba a century later, their mixed blood children soon became the dominant population of the straits.”

In Manitoba as well the Métis people became dominant, for a while.  When Manitoba became a province of Canada in 1870, 80% of the people were Métis. A lot of Manitobans have forgotten this. Some of the Indigenous people had left and the hordes of European immigrants, including Mennonites were not yet there.

It was also interesting what happened after America declared its independence from England. As Huck said,

“In 1775 the New England colonies rebelled, and the British turned to their new-found native allies.  Weighing the situation, the Odawa, Ojibwe, Winnebago, Sauk, Fox, Menominee, and Sioux decided that as rigid and obtuse as the British might be, they were not as bent on clearing and settling the land as the American rebels were.”

 

Where many nations live together, they have to make serious efforts to recognize each other and not assume, that all wisdom resides in their own community. They did learn that in the area around Sault Ste. Marie. Sadly, such lessons are sometimes hard to learn and too often not passed on to the next generation. I am a great believer in pluralism. It breeds humility, something always in short supply. Live and let live. We can all learn from each other. None of us have a monopoly on the truth. Pluralism is not always easy, but it sure beats warfare.

As Sally Gibson wrote in a chapter of Huck’s book,

“Sault Ste. Marie has long been a stopping place for travellers. Once a seamless zone of trade, the area is now separated by the Canadian-American border and twin cities name Sault Ste. Marie on either side of the St. Mary’s River Rapids. The rapids drop almost seven metres over less than three kilometres, draining Lake Superior. Travellers today can enjoy the natural beauty of the area and find remnants of the fur trade that stimulated early European settlement.”

 

Of course, once European countries arrived on the scene it did not take them long to make claims on the land. That’s what Europeans (later Canadians or Americans) do.  As Gibson said,

“The territory around Sault Ste, Marie was claimed for France by Sieur de Saint Lusson in an elaborate ceremony…recognizing the importance of the location, New France granted a seigneury on the St. Mary’s River to Chevalier de Repentigny in 1751.”

 

Of course, Gibson did not say by whose authority France did that because none of the people from Europe had any authority to make such grants. Americans always claimed land by conquest, but the locals in Canada had never been conquered. And the locals had never ceded the land. So there really was no basis for the grants. France could have used some humility.

Chevalier de Repentigny farmed the property and fortified it but he left within 5 years as soon as the 7 Years War broke out between France and England. After the French fell in that war, the English took over, but they really had no authority either. Of course, that did not stop the English from granting exclusive rights to the land in 1765 to an English trader Alexander Henry. He was given authority to the Lake Superior area. What did mean? I would say, as a recovering lawyer, that such a grant would be void for uncertainty. What area was covered by the grant, if the grant was otherwise valid?

I have always wondered what would be the legal effect of the United States placing a flag on the moon?  Would that give the Americans ownership of the entire moon?  Half the moon?  The light side of the moon? A square mile? An acre?  Or no part? How can you make such a decision? When you get right down to it claims of “ownership” are usually dubious at their root. Once more that should generate some humility.

Take another example. Indigenous people roamed the North American continent for thousands of years. Many of them were nomadic. Others were more sedentary farmers. What part did each First Nation own? How can you tell? By what right?

Really all claims of ownership are dubious?  Whether you are talking about the jungles of the Amazon or the plains of North America or the city of Steinbach?  All of them are fundamentally dubious!

I taught real estate law at the University of Manitoba Law School for about 10 years and nothing I learnt or taught there gave me any more certainty.