Category Archives: Mennonites

Sense and Nonsense in Aylmer Ontario

Epidemics/Pandemics, Mennonites, The Sleep of Reason, Trust and Distrust

 

A current hotspot for measles is in Aylmer Ontario. That is an area where many drive horse and buggies.

 

As Matt Galloway said on CBC radio The Current said, “the measles cases in Ontario are concentrated in the southwest part of Ontario.”  Why your ask? Mennonites of course. As Galloway said:

“It is ground zero for the measles outbreak in the south west part of that province (Ontario) in the Mennonite community where vaccination rates are low.” James Shirani took a trip though that area and said this Mennonite country was ground zero in the measles outbreak.”

 

He drove to a restaurant called Mennomex and talked to Nancy Thiessen who seems to have contracted measles from her contact with her unvaccinated granddaughter. All of her grandchildren are not vaccinated. But she said, “I’m not really worried about it.” Why worry? Life is simple. Or is it?

 

Shirani confirmed that from his talks to Mennonite theologians there was nothing in the Mennonite religion to suggest vaccines were contrary to their religion, but there was a high level of distrust among some Mennonites of the medical system and the government.

 

Shirani interviewed a woman who said “there was nothing good in those vaccines. Nothing in there is going to do you any good at all.”  She was standing beside a garden and Shirani asked her what she did to protect herself.  Her answer was “we pick those yellow things. And those purple things. They do more for us than anything ever could…Dandelions darling. I know dandelions! And strawberries. You can use the leaves as well.”

  So instead of trusting modern medicines she trusted dandelions, violets and strawberries!”

 

Shirani asked her what she thought of vaccines. “Vaccines are not a requirement for us. There’s dirt in there than of any well-being. Grandma grew up without them and so can we.”

 

He also spoke to David Ayoki who is the Chief nursing officer at Waterloo where there is according to Shirani, the greatest diversity of Mennonites in the all of Canada.  Some of them speak low German he said. He said Covid had created a divide between the local Mennonites and public health. The tried to build trust over time, but things like isolation and being kept away from their churches did not help to build the trust they needed.

 

The local health authorities say that measles is disproportionately affecting Mennonites.

Holly Silverhorn a local business woman was interviewed and said the people who were being infected by this preventable disease had not been vaccinated and did not seem to understand vaccines at all. Stigma and finger pointing will just make things worse. That might cause them to pull away even further from public health.

Religious Vaccine Exemptions

Epidemics/Pandemics, Mennonites, Trust and Distrust

 

I recall that during the Covid-19 pandemic religion became intertwined in the vaccine issue.  To me that seemed weird. What do vaccines have to do with religion?

 

Well religion is involved in many issues: sex, gender, politics, war, and many others. So why not vaccines too?

 

For a while, some people were requesting religious exemptions for vaccine mandates. I was puzzled by this.

 

Mennonite Church Canada (often called The General Conference of Mennonites) got involved and published this in its October 1, 2021 edition of Canadian Mennonite:

 

“Mennonite Church Canada’s executive ministers released a statement earlier this week responding to inquiries from constituents regarding exemption from COVID-19 vaccines.

 

The message, signed by Doug Klassen (Mennonite Church Canada), Garry Janzen (MC B.C.), Tim Wiebe-Neufeld (MC Alberta), Ryan Siemens (MC Saskatchewan), Michael Pahl (MC Manitoba) and Leah Reesor-Keller (MC Eastern Canada), states the following:

 

For a religious exemption to be granted, rationale for exemption must be clearly indicated within our sacred texts or confessional statements.

We wish to clarify that there is nothing in the Bible, in our historic confessions of faith, in our theology or in our ecclesiology that justifies granting a religious exemption from vaccinations against COVID-19.

“I have heard concerns from some members of our constituency regarding the vaccines. However, we do not believe these concerns justify an exemption from COVID-19 vaccinations on religious grounds from within a Mennonite faith tradition.”

 

 

Other religious groups felt differently. In Winnipeg the Springs Church, which is attended by many Mennonites but I don’t believe is affiliated with any Mennonite organizations, made the decision to provide religious exemptions to their members.

 

The Canadian Mennonite justified their position this way:

“For a religious exemption to be granted, rationale for exemption must be clearly indicated within our sacred texts or confessional statements.

We wish to clarify that there is nothing in the Bible, in our historic confessions of faith, in our theology or in our ecclesiology that justifies granting a religious exemption from vaccinations against COVID-19.

We have heard concerns from some members of our constituency regarding the vaccines. However, we do not believe these concerns justify an exemption from COVID-19 vaccinations on religious grounds from within a Mennonite faith tradition.”

 

Presumably similar issues would apply in the case of measles vaccines though they have been around for decades.

 

Mennonites are a very diverse group. But the facts clearly indicate that many communities with large numbers of Mennonites also have large numbers of people who decline to take vaccines. This is particularly true in those communities where there is a significant distrust of government and authority. That is why some governments have chosen to provide messaging to the people in Low German. I believe that in the areas particularly hard hit by measles in Ontario, there are significant numbers of such Mennonites.

 

The Wrong Approach

Epidemics/Pandemics, Mennonites, Vaccines

 

Robert F. Kennedy Jr. the Secretary of Health and Services appointed by Trump has noticed the significance of Mennonite to the measles outbreak in the US. He like many Mennonites has given a lot of attention to unconventional possible cures while neglecting to make it clear to people that there is a solution to this problem of measles—vaccines.  As Teddy Rosenbluth of the New York Times, said this:

“Critics have said Mr. Kennedy has focused too much on untested treatments — such as cod liver oil supplements — and offered only muted support for the measles vaccine, which studies show is 97 percent effective in preventing infection. The decision to put more resources into potential treatments, rather than urging vaccination, could have consequences at the center of the outbreak.””

 

And that puts Mennonites at the centre of the outbreak.

As Jennifer Nuzzo an epidemiologist at Brown University pointed out, such actions send the wrong signal. There is a solution—vaccines. Looking for other “cures” is not helpful. At least not to the exclusion of using those vaccines.

 

Michael Osterholm an epidemiologist at the University of Minnesota, has also said scientists have already thoroughly studied various vitamins and medication.. We should always be alert to the possibility of better approaches, but we should not ignore  that 97% of measles cases can be avoided by taking vaccines and nothing should be done to turn people away from them.

 

Of course, some Mennonites have been rather creative in their approaches to health.  In the US Kennedy has gone out of his way to support Mennonites. As Rosenbluth the New York Times reporter said,

 

But, he said, “Our commitment is to support all families, regardless of their vaccination status, in reducing the risk of hospitalization, serious complications and death from measles.”

 

As an example of such a community, Mr. Kennedy pointed to the Mennonites in West Texas, who have experienced the brunt of the cases and hospitalizations in the current outbreak.

 

Perhaps by accommodating Mennonites stranfe views Kennedy has been making things worse. Mennonites seem attracted to Kennedy and others with views that are either hostile to vaccines, or at least indifferent to them. As Rosenbluth reported,

 

“Dr. Osterholm said Mr. Kennedy’s plan also assumed that people’s beliefs about vaccines were fixed, when in reality, clear information about their purpose and safety had encouraged thousands of vaccinations in past outbreaks.

Despite Mr. Kennedy’s claims that Mennonites have “religious objections” to shots because they contain “fetus debris,” historians who study the community say it has no religious doctrine that bans vaccination, and vaccine experts say there is no fetal tissue in the M.M.R. shot.

Local doctors have instead pointed to misinformation about the safety of the shot — which Mr. Kennedy has helped perpetuate — as the primary reason their Mennonite patients opt their children out of vaccination.

 

So why are Mennonites so attracted to scientifically heretical ideas? Where does all this misinformation come from? I will look for answers at Ontario in my next post.

 

Mennonites Spearhead the Charge of the Ignorant

Epidemics/Pandemics, Health, Mennonites, The Sleep of Reason, Trust and Distrust, Vaccines

 

I have already commented on how the dangerous measles outbreak in the southern USA.  Now there is more news of Mennonite leading the charge of the ignorant in Canada.

Decades of research around the world has shown that there are no miracle treatment for measles, but the M.M.R. measles vaccine is 97 percent effective in preventing the disease. That really is stunning success, yet it does not seem to impress the impressionable vaccine deniers in both Canada and the US. And many of those deniers, it turns out, are Mennonites.  Mennonites seem to be punching above their weight in turns of measles vaccine denial. This is not a record we Mennonites of which  should be proud.

 

Mennonites have been encouraged in their denial by Donald Trump and his Secretary of State.  In the United States approximately 82% of Evangelical Christians have consistently supported Donald Trump. No other group has been as loyal to Trump no matter what crimes he commits. Felon or not, Evangelicals like Trump. As a result, they also like Trump’s Secretary of Health Robert F. Kennedy Jr.  I want to pursue that link. What is the fundamental basis of Evangelicals’ “faith” in Trump? Why is it so unshakeable?

I think that word “faith” is important and will come back to in future posts. Recently in the US the Americans have experienced the largest single measles outbreak in the past 25 years. I have already posted about this on March 1, 2025  (see https://themeanderer.ca/mennonites-lead-the-charge-against-health-protections/) I want to dig deeper into this weird connection between science denial and Mennonites. Actaully it is not that weird.

 

Recently, Health and Human Services Secretary Robert F. Kennedy Jr. has directed American health officials  to explore potential new treatments for the measles disease such as the effectiveness of vitamins, even though there is no significant scientific evidence to suggest vitamins might be the answer.  And let me be clear, there is nothing wrong with testing or studying new approaches to public health problems.  However, we must be careful not to deflect attention or resources away from more likely solutions as a result of such research.  It could be that knowing there is a possibility that vitamins will protect people, many might think it would be smart to avoid the proven and effective vaccines in favor of false hopes of more acceptable measures such as vitamins.

Frankly, I was very surprised to read in the New York Times about Mennonites have such a profoundly unwelcome influence in the United State. What is up with that? That is what I want to know. It will take me a few posts to get to the bottom of this.

 

This is what Teddy Rosenbluth of the New York Times said about Kennedy’s new approach:

“The decision is the latest in a series of actions by the nation’s top health official that experts fear will undermine public confidence in vaccines as an essential public health tool.”

 

 

Kennedy made the direction to his officials just as he was starting to feel a lot of backlash from the scientific community about his approach to the measles outbreak. Measles is sweeping through the American South-west, particularly in Mennonite communities where vaccination rates are so very low. Low vaccination rates inevitably mean more cases of measles because low rates erode group immunity.

In May of 2025 America experienced 930 cases of measles, most of which were associated with those communities and specifically Mennonite in those communities.  As Rosenbluth reported, “As an example of such a community, Mr. Kennedy pointed to the Mennonites in West Texas, who have experienced the brunt of the cases and hospitalizations in the current outbreak.”

 

This brings up the question that interests me. Why are Mennonites not trusting the science?

 

The Recipe

Drama, Mennonites

 

The Recipe 

By Armin Wiebe

 

Recently, Christiane and I and friends Dave and MaryLou Driedger went to see Armin Wiebe’s play, The Recipe. I admit I was confused by this play. I wanted to love this play. I was eager to love it. But sadly, my ardour was cool.

Friends had lauded it. To me the reality of the play undercut the desire to love it. I was frankly confused by it. I missed something.  This is probably true in more than one sense. I have a hearing deficiency that is not overcome entirely with modern hearing aids. When the actors turned away from me, I had a hard time hearing them. Their voices were loud enough but not clear enough. I heard the crowd laughing at lines, but I failed to understand the joke. So, perhaps, the fault lies with me, and not the play. I hope so. After all Armin Wiebe is a brilliant writer. Half the crowd gave the play a standing ovation, but by Winnipeg standards that is not rousing success, but mediocrity.

The play was inspired by an earlier book by Wiebe, The Salvation of Yasch Siemens which I loved.

I thought the idea behind the play, embodied by Oata, a grand if not magnificent female character, was that women can be independent of men and triumph over their attempted subjugation, though it is difficult and challenging. After all, we live in a deeply patriarchal society that has taken centuries to become entrenched and won’t easily be dislodged. Yet, in the end, after a passionate embrace, Oata succumbs to the blandishments of a weak and wobbly man who lusts after her skinny rival Sadie and also Oata’s recently inherited property. That is hardly a grand triumph. It was pipsqueak at best.

I invite others to tell me why I am wrong. I still want to love it.

 

Pinching Zwieback: A review

Books, Mennonites

 

 

I know I am biased but my good friend Mitch Toews has written a very good novel. Or is it a very good collection of stories trying to be a novel?  It doesn’t matter. All you have to know is that to read it truly worth the trip.

 

I first got to know Mitch when we were both on a senior men’s basketball team. I was the mascot. Oddly, two members of that team have become writers.  The other is well-known Dave Bergen. Mitch may soon be just as well known. Sadly, both Mitch and Dave were much better basketball players than I was and also excellent writers. Some guys get all the breaks. Sometimes life is not fair.

 

Once a week through the thick and thin of winter the team drove to Winnipeg, though some like Dave Bergen lived in Winnipeg so did not have the benefit of participating in those wonderful road trips. On the way back home after a couple of “short ones” from the Nicolett Bar with its “Mega Parties” attended by about 3 or 4 customers in addition to our team, I remember Mitch would often regale us with stories.  Sitting in the car with our sweaty socks and smells of stale beer, Mitch would sometimes tell long stories that were told with minute details that gave them the luster of truth, even though they were obviously filled with outrageous lies. Trump-sized lies!  At best they had a whiff of the truth. I knew then, right away, that he was a wordsmith and should write. After all, lies are what fiction is all about. And Mitch was a master liar.

Now Mitch has proved I was right about that with his magnificent book Pinching Zwieback: Made up Stories from the Darp.“ [“Darp” is a small town.]

We have to forgive Mitch for his appropriation of Mennonite culture. He uses a sprinkling of Low-German words to give the book the tang of Mennonite, but he provides a set of definitions so even those unfamiliar with this glorious language will understand the word in the books.  But that is all right, he is allowed to appropriate from his own culture, even if he is an outlier. Or out liar?

 

I really liked the stories about Died Rich (Diedrich) Deutsch who was obviously modelled after another member of our team mates. Died Rich is befriended by Dr. Rempel who discovers “an infinity-sized loophole” from hell. Lucky guy. He is free to do what he wants. So he tries to start a new religion with Died Rich as his first convert.

 

 

  1. My favourite story though is “Without Spot or Wrinkle” in which 2 characters are clearly fictionalized versions of my great uncle Peter and Tante Suzie.  Matt’s father Hart owns a bakery and goes to the Credit Union for a loan. After all the business has one of the “ freshly printed chequebooks that makes money appear as if by magic—or possibly as some claim—in response to prayer.”  Hart notices the desk for the loans officers is “rectilinear and oppressively neat” telling us a lot about the community in which it is located.  As well, there is a plaque “that smells like money” where “A framed dollar bill looks down from the wall like a coat-of-arms.” It is a place with a stern “ Elizabeth Regina overseeing all.” In that image you know all you need to know about this institution. This is a place that only those who are not faint of heart should enter. It reminds me of the line by Bob Dylan, “Jack the Ripper sits at the head of the Chamber of Commerce selling road maps of the soul.”

 

When Hart admits to the account manager  he doesn’t attend church he knows his chance of getting the loan are sunk. When “Elizabeth Regina looks down, a savage smile on her green lips,” you know that smile is for Hart and he knows all he needs to know. When the account manager “closes the ledger with a soft thud…the neat rows of numbers seem to protest—the zeros calling out in open -mouthed desperation.” To no avail of course.

 

Fortunately, he finds a much more friendly banker down the street. Mr. Heid, no doubt modelled after kindly old T.G. Smith, ‘with a green-stained baseball” on his desk you which lets you know his chances are much better here. Hart has landed at a kinder, gentler, and smarter lender. Heid fortunately is not one of the so-called Christians. As Matt’s friend Peter Vogel said, “He has a firm hand on the idea of being fair—helping his neighbours no matter who or what he is. Not a church man that Heid, but he acts more like one than some others.”  Vogel has sharp words for the newer lenders like those at the Credit Union that “forget the old ways, those guys with their fine suits.”

 

I always knew Mitch would be a good writer. I just didn’t know how good. The stories whisper words of wisdom. The best kind of wisdom in a world in which we get too much of the other kind.  All of you should get out and buy this book. Immediately. This guy can write, a heck-of-a-lot better than he ever played basketball.

 

Ousting Inhabitants

2022 Inferior Trip to Superior, Colonialism, Exploitation, Indigenous People After Contact, Mennonites

 

 

 

The newcomers to Canada had a different attitude to the land than the indigenous people they met had.

As Doug Williams, elder and former Chief of Kitiga Migisi, saidimn the documentary Spirit to Soar, “I think the early, early settlers had a real difficult time  with what they called the wilderness. Of course, we did not have a wilderness. We had a home.” The newcomers needed the Indigenous people to survive. Doug Williams put it this way in the film Colonization Road:

 

“When the land grants were starting to happen, they were giving away our old camps, and our shorelines, and our islands, and the river mouths, and all of this. We had to move. In fact, we were being shot at. It’s a history which started with conflict, so we had to move.”

 

Premier Brian Pallister of Manitoba was wrong. The settlers were not only builders. They built alright, but first they also  pushed out the inhabitants. Sometimes not directly, but through the governments that represented them and did not represent the indigenous people, the indigenous people were ousted. Settlers accepted this. They did not question their privilege. They saw it as natural. They thought they were entitled to this privilege.  That is the way privilege works. It sees anything that undermines that privilege as irrational.

I recently watched a limited television series call The English. It is well worth seeing.  It dealt with the settlement of North America by Europeans.  In it I was struck by a group of Mennonites who had come to Kansas to settle the land. The English woman in the series came up to the Mennonites and challenged them. “What are you doing here,” she asked. “Why are you here? Don’t you know people live here? Why don’t you go home?”  The Mennonites were dumb struck by these perplexing questions.  They seemed to never have thought of this. After all, the reason they were there, they said, was that God had called them to come. How could they possibly question that?  In a sense, the Mennonites were villains of the series [along with a wide assortment of other villains].  I had never before seen Mennonites painted as villains. Is this an unfair portraiture? I wonder what my friends think?

Recently, a friend of mine, told me about a Canadian farmer who is a descendant of settlers. He felt the injustice of this ouster so keenly, that he met with his family and together they decided to give the land back to indigenous people! Just like that after a few generations of farming the land they gave it back while acknowledging the injustice of the original displacement of the indigenous people.  That is an impressive expression of conscience and, I dare say, in this case, true Christian spirit.

That settler demonstrated a new attitude to the land and its inhabitants.

 

Women Talking

Books, Mennonites, religion

 

Miriam Toews is one of Canada’s finest writers and she comes from Steinbach, my home town. I read this book after I had already heard a lot of criticism about it. Most of that criticism came from Steinbachers. Some felt that Miriam Toews was not true to Mennonite colonies. They weren’t like that some said. Others didn’t like her approach. The book was largely about women talking with each other. The women had been subjected to horrific abuse by the Mennonite men in the colony and were meeting to discuss what to do about it.

 

My view is entirely different. I loved this book. To use the approach of Northrop Frye in the book The Educated Imagination, the book is not about abuse in a Mennonite colony. It is much more than that. It is a book about women talking about their own exploitation by men and what, if anything they should do about it. It is a book about rebellion from exploitation. And I don’t think there are many more important things than that. In Aristotle’s sense it is a vital and fundamental universal theme. And I think Toews was very true to that theme. For me, she made it come alive. And that is what great books do. They make it real. Even if it did not really happen. It was still real.

 

Many things were interesting in that book. The women wanted to have the freedom to think. Again a universal theme of vital significance. Did not every child in every home and in every country want exactly that? We all want to think and must escape from the domination of our family, our church, our clique, or our friends. We all want to break free and that is never easy to do.

I remember years ago I was at the Red River Exhibition in Winnipeg. There was a circus-style show involving a trainer and some chimpanzees. During the show the trainer made a mistake in improperly chaining the chimp to his place on stage. The chimp took one look around and made a burst for freedom. It might have been entirely irrational. What was the chimp going to do in Winnipeg? But that burst for freedom was glorious. The chimp took off and the trainer ran after him. From the stage we saw them a city block away. The show was over. But the bolt for freedom was real and it lasted in my mind forever.

In the novel, the women challenge the patriarchy. Around the world women are doing that. One of the women says, “We are not revolutionaries. We are simple women. We are mothers. We are grandmothers.” Yes. But they are rebels! They are talkers. And they are thinkers.

In this novel some of the women talked about making a bolt for freedom. Should they or shouldn’t they? I found it fascinating. I think this is one of Toews’ best novels ever. I think it is a great novel. Read it and think.