Category Archives: History

Yugoslavia: No Stranger to Extremism

 

Those who are still with me on this journey will be happy to know we are nearing the end. Only one country left to go and I have been talking too long about Yugoslavia. I am almost done. I have taken so long because I think Yugoslavia and the countries that emerged when it broke up are so important.  And all of the problems, I believe, relate to one very important issue. That is an issue that is get increasingly important in the modern world, including, of course, Canada and the United States. That is the rise in extremism.

 

By now it is obvious that extremism was rampant in Yugoslavia when it splintered in the early 1990s.  As a result, I think Yugoslavia is a country to which more of us in the west should pay attention.  Why is that? Because it can be a lesson to us all. Perhaps, we can learn enough to avoid their painful mistakes. The key lesson is, that it is incredibly dangerous to turn our country over to the extremists in our midst.

 

In Yugoslavia, people of various ethnicities lived together in relative peace for many decades. And peace is like health, if you take it for granted you are not appreciating it properly. It is too easy to forget how vital peace is to the good life. Canadians and Americans both take them for granted, at our peril.

 

In Yugoslavia after their charismatic leader, Tito, died, literally all hell broke loose. The dogs of war were running free and wild after he died. As soon as Tito died, the country became polarized all over again.  People moved to the extremes. The centre was hollowed out. People began to see other people who had different political or religious viewpoints from them, as enemies, rather than opponents. And this happened quite suddenly. From neighbours to enemies in 60 seconds. People could no longer live together with their foes. Some wanted to live separate and apart. Friendship turned to hatred. And the hate curdled and turned to violence.

 

In Canada, I shuddered when I first saw the Truckers’ Convoy that got international coverage carrying signs on their trucks that said, “F**ck Trudeau.”  I saw the same signs in Ottawa, and Steinbach. Trudeau was very popular, until he wasn’t and with amazing speed he  was hated when many Canadians considered him their enemy. It seemed like there was no room in the country for calm reasoning, or a middle ground. The extremist voices were the loudest. Some Albertans wanted to separate from Canada. Some still do. If these voices win the day, what makes us think that the violence that happened in Yugoslavia won’t happen here too. Albertans think they can no longer live with people in Quebec. Many in Quebec have felt that way for decades. What went wrong? Why do so many of us turn towards the loudest voices? Why are so many of us so quiet? Why do so many of us hate the other side? Even our leaders seem to turn to the extremes. Our Member of Parliament in Steinbach offered coffee and treats for the Truckers’ Convoy when it passed nearby. He found time for them, but never found time for the Pride Parade. He clearly admired the extremists. The LGBTQ* community not so much. This was during the time of Covid-19 when we were all on edge. Many hated Covid restrictions. Many of the truckers thought that freedom meant they could do whatever they wanted. They wanted a country without rules or regulations.

 

We in Canada, and even more in the US, are deeply polarized. Yugoslavia can show us what can happen in such circumstances. It is not pretty.

 

Eric Hobsbawn, another brilliant British historian, wrote about extremists in his series of history books on Europe. He pointed out how

 

“in the period from 1880 to 1914 nationalism took a dramatic leap forward, and its ideological and political content was transformed.  It’s very vocabulary indicates the significance of these years. For the word ‘nationalism’ itself first appeared at the end of the nineteenth century to describe groups of right-wing ideologists in France and Italy, keen to brandish the national flag against foreigners, liberals, and socialists, and in favor of aggressive expansions of their own state which was to become so characteristic of such movements. This was also the period when the song ‘Deutschland Über Alles’ (“Germany above all others) replaced rival compositions to become the actual national anthem of Germany. [Sort of like America First] Though it originally described only a right-wing version of the phenomenon, the word ‘nationalism’ proved to be more convenient than the clumsy ‘principle of nationality’ which had been part of the vocabulary of European politics since about 1830. And so it came to be used for all movements to which the ‘national cause’ was paramount in politics: that is to say for all demanding the right to self-determination, i.e. in the last analysis to form an independent state, for some nationally defined group.”

 

Love of country can be a beautiful thing. Who after all does not love her country? But when it turns to hating the other country, the rival,  it can turn powerfully ugly. This is what all nationalists must guard against, whether they are Adolf Hitler or Donald Trump.  As Hobsbawn wrote,

 

“The basis of ‘nationalism’ of all kinds was the same: the readiness of people to identify themselves as emotionally with ‘their’ nation and to be politically mobilized as Czechs, Germans, Italians, or whatever, a readiness which could be politically exploited. The democratization of politics, and especially elections, provided ample opportunities for mobilizing them. When states did so they called it ‘patriotism’, and the essence of the original ‘right-wing’ nationalism, which emerged in already established nation-states, was to claim a monopoly of patriotism for the extreme political right, and thereby brand everyone else as some sort of traitor. This was a new phenomenon, for during most of the nineteenth century nationalism had been rather identified with liberal and radical movements and with traditions of the French Revolution.”

And extremism and nationalism go together like rum and coke, but they don’t taste as sweet.

Throughout the Balkans, after World War II this became a big problem. Whether in Romania, Bulgaria, Bulgaria, Serbia, or Croatia, this became a big problem. It is becoming a big problem in the United States today.  Canada seems to be following its big brother into troubled waters. Hitler exploited it. Now Trump is exploiting it. Poilievre would like to exploit it. That’s how the world turns.  But we must be careful.  Look at Yugoslavia to see what could easily happen.

 

Vukovar: When a Demon becomes God

 

 

The Flower House

Almost all the buildings in the city of Vukovar in Croatia  were completely destroyed. A few were left riddled with bullet holes.

 

I had read about Vukovar years ago in the two books by Michael Ignatieff and Tony Judt that I have referred to in these posts.  I have often thought about that war between brother states. I wanted to see the city. I thought it was important to understand it. It could happen here in Canada or in the United States.

 

Croatia had not been independent in 1,000 years until it declared its independence from Yugoslavia in1991 and then got tangled up in war with Serbia, also a former Republic of Yugoslavia as was Croatia, really a brother state.

 

An early skirmish in the 5 wars of the former Yugoslavia in what became briefly, Serbia, was the fight for Vukovar that was part of Croatia. Serbia, at great cost, temporarily “won” the war and gained control of Croatia, but that did not last long. It is now again part of Croatia. Why all the killing then? What were all those deaths for? Who knows? Maybe God. Not I.

 

Vukovar was once the Hapsburg episcopal seat. It was located directly on the Danube River and we were fortunate to visit it on this trip through the Balkans. As Michael Ignatieff said in his book Blood and Belonging,

 

“In 1991 it became the Croatian Stalingrad. Throughout the autumn, the Croatian national guard defended it to the last street against the heaviest artillery bombardment seen in Europe since 1945.”

 

They fought valiantly but eventually succumbed to the barrage until November 1991 the Yugoslav National Army (‘JNA’) which was dominated by Serbs, together with Serbian paramilitaries “liberated” the town. The “liberation” was much like the liberation of Fallujah in Iraq by coalition forces led by Americans where crumbled and flattened buildings stood behind the fighters as they drove around the city. Liberation, like beauty, is definitely in the eyes of the beholder. When the City of Vukovar was “liberated” by the Serbs there was, as Ignatieff said, “nothing left to liberate but a devastated ruin.”

 

 

C.S. Lewis, who was a wise man, said this about love of country: “We all know now that this love [nationalism] becomes a demon when it becomes a god.” He was referring to Nazism, but really it has much broader application. It can apply to any form of extreme nationalism, no matter where it is found. It can apply to Serbia, or Croatia, or Nazi Germany, or the United States, or Canada. No one is immune.

 

Lewis made another important point about love of country. And this attitude is becoming more and more common in places like the United States and Canada. This is the attitude that our ancestors were uniquely great. Many of us want to take photoshop to history to eliminate the flaws. Lewis realized that “the actual history of every country is full of shabby and even shameful doings.” No country is purely good. We must never forget that. If we do forget it, we don’t really love our country; we love a mirage. We love fake news. As well, if we forget this obvious fact, we begin to nurture a debilitating sense of superiority that can shred our own decency. We can become what we hate. Lewis also said, with such an attitude, “If our country’s cause is the cause of God, wars must be wars of annihilation. This is what happens when a false transcendence is given to things which are very much of this world.” In particular, we must guard against using this false sense of superiority as an unjustified basis for cruelty or exclusion.

As Bob Dylan, another very wise once said: “You don’t count the dead with god on your side.” That is what we must guard against.

 

In one house, [shown above] which locals referred to as “the flower house,” the holes from bullets and artillery were resplendent. Apparently, the owner had tried to rebuild it but despite repeated efforts to get a building permit and constantly being rebuffed by the local council, he decided to let it be.  All he did was place a large number of flower pots around it, hanging from every window. I guess he was trying to say, ‘Take your permits and shove them.’

Nothing can grow in the Valley of Bones other than hate. And maybe a few potted flowers.

 

Vukovar: The Valley of Bones 

 

I had been eagerly waiting to see the Croatian city of Vukovar since I signed up for this trip cruising up the Danube. I am sure I was the only one of our 147 passengers who thought that. Others wanted to see Bran Castle, because it was Dracula’s castle. So at least they thought.

The first thing we saw in this town was a museum. Vukovar has several museums, including the Vukovar Municipal Museum, housed in the Baroque Eltz Palace, which covers the city’s long history. This museum is dedicated to preserving the history of this region, even if that history is not always pleasant.

Vukovar Municipal Museum

We had been warned by our cruise director that the history of Vukovar was rough.

On our short stroll through Vukovar, a crucial city in the wars of Yugoslavia, our local guide, Marda, almost apologized for bringing to our attention the history of the massacre that happened here. At the time it occurred in 1991, it was the worst massacre in Europe since the Second World War. I thought that history was important, and I was glad she explained, to us, even though very briefly, what had happened. I wanted to understand it, partly because I realized it could happen back home in North America.

Tito the leader of Coca Cola communism, had a dream of brotherhood and unity.  It was brutally shattered after his death as various ethnic groups attacked each other with stunning ferocity. Brotherhood could not hold back the hatred.

Journalists have used the expression “The Valley of Bones” to refer to areas that are strewn with human remains.  They don’t necessarily refer to a specific area. They really mean an area that is desolate or war-torn after a long battle. I am sure some use it to describe the land that was once Yugoslavia.

In 1989, Frank Viviano, a journalist for the New York times referred to a place in Yugoslavia, Croatia to be specific, this way: “…as if all Yugoslavia had once been paved in concrete and were now breaking up. The biblical valley of dry bones, you might imagine, lay somewhere between Knin and Obrovac.” These are 2 towns in Croatia that were important medieval capitals and became important during the Croatian War of Independence.

The New York Times writer was talking about one of the most beautiful places in the world, called Plitvice Lakes where 16 lakes are connected by turquoise blue waterfalls . He said was second only to the Grand Canyon. I am not sure if the Grand Canyon is more beautiful. That place is called Plitvice Lakes and I saw it in 2008. [I must post about that trip.] In any event the expression refers to land that has far too many human bones.  Like the land that used to be called Yugoslavia. The beauty really can’t hide the bones. Or the hate.

 

The wars of Yugoslavia showed the power of hate.  These powers include powers opposed to fellow feeling.  Forces that seek to divide rather than to join, seemed much more powerful than the forces that kept people together, or at least in line.

 

There was a room with a body bag filled hundreds of bones.  At least 21 people.  And there were many body bags. There are many sites with bones.  Many are found in mass graves that were discovered after the war when bones were found in the earth.  When I was in Vukovar I was told by a young Croatian guide Marda, who held no animosity towards Serbians, that a mass grave of about 900 bodies had been found the day after the war with Serbian ended with the defeat of Croatia. And there are many mass graves around the country.  Many of the bodies are badly damaged. Often the skulls were so smashed you could hardly recognize them as humans. Some contained bones of women and children. Those are all valleys of bones.

 

Political extremism is born from a feeling other than fellow feeling. Its parent is that feeling that finds the other repugnant solely for being other. The feeling that we are superior to them. That the others are not even human.

 

Many people were let down when the UN who declared safe zones in the former Yugoslavia failed to make those zones safe.  People under siege gathered to be protected by the UN troops and  laid down their weapons, but  when the Serbs arrived they proceeded to slaughter those people. Or rape them.

 

We must remember that when we leave our affairs to the hard men in our group—there are always men—we will pay a hard price. As someone said, “as long as there are hard men there will be wars.” I wish I knew who to give her credit for those wise words. Einstein was more cynical than that. He said, “As long as there are men, there will be wars.”

 

We must all remember that there will always be men (again usually men, but sometimes women) who will urge us to join groups where we are obligated, to despise the other side. That is a dangerous path which never leads to glory no matter how much some try to persuade us.

That is the attitude that leads to a valley of bones.

 

Dark Tourism: History is Never Dead

 

This is a photograph I took of a house in Vukovar Croatia that was riddled with bullet holes. The owner could not get a permit to fix it up, even though town was eager to clean it up after the Croatian War of Independence in 1992, so in a huff he decided to leave it, bullet holes and all, but now surrounded by flower pots. You can read about war, but seeing the bullet holes makes it real.

I mentioned how much I disagreed with my friend who told me he did not want to learn anything about old European wars. He had no interest in that. To him it was boring history. I wondered why he would bother travelling to Europe in that case.

 

I was lucky in my journey. In each country on our trip through the Balkans we had a local guide who gave us the local slant on its history.

 

Secondly, I had the benefit of being informed by 3 brilliant historians of European history:  Eric Hobsbawm, Tony Judt, and Michael Ignatieff. The three of them transformed my view of European history. I can’t thank them enough.

 

The Spanish-American philosopher George Santayana once wrote, “Those who cannot remember the past are condemned to repeat it“.  Winston Churchill said something very similar, in a speech he gave in 1948: “Those that fail to learn from history are doomed to repeat it”.

 

And it is true that much of European history is brutal. That is a sad fact, but that makes it ever more important to make sure that we do all we can to make sure we don’t repeat the brutality. Much of the important history of this region of European is fairly recent, 30 years ago, when I was already the father of 3 young boys, makes it vitally important to know this history. This is not ancient history,  I do not require any insisting to heed the warnings of the past of this region.

 

I know what happened here could happen again much closer to home.  I know enough to know that I don’t want my country to go there and there are many similarities to this region and my country and our closest neighbour. There is no comfort in thinking falsely that we are an exceptional nation. We are not. We have had our national crimes already and don’t need more of them.

 

The night before we arrived in Vukovar, where much of this brutality occurred, our cruise director warned us that here we would be learning some uncomfortable truths, but he felt that it was important for us to learn. I agreed completely with that sentiment.

 

Our guide for this region was a young woman by the name of Marda. She apologized when she brought up that history as we were standing in the public square. I think she thought we could not handle too much of such history. She might be right, but I was glad she did.

 

Was this so-called dark tourism? Dark tourism refers to traveling to sites associated with death, tragedy, the uncomfortable, and the macabre, such as concentration camps, disaster areas, and battlefields. The phenomenon, also called thanatourism, can be motivated by a desire for education, historical connection, emotional experience, or a morbid fascination with death. It can be morbid, but it can also be a respectful engagement with difficult history. I think that is important. We should know that. If we don’t the bad parts of our country’s history, we don’t know our country. Unlike so many conservatives today, I don’t want to keep our “sacred ignorance” as James Baldwin called it. I want the truth, the whole truth, and nothing but the truth.

 

Probably one of the most popular dark tourism sites would be the Auschwitz concentration camp in Poland which I would like to visit but have not had the honour. Another would be the catacombs of Paris. Or the colosseum of Rome. Although I have not seen those, I have seen the well-preserved Roman colosseum in Split Croatia in 2008. Not far from here. I have already talked about the first settled city of Europe that we saw this trip. Lepenski Vir. Very interesting.

 

A more modern site would be the World Trade Center site in New York which I have not seen. I have seen slave quarters in New Orleans, and I think I learned things of value there. I don’t think it is only people who hate their country who go to such places as the Trumpsters wrongly suggest.

 

Closer to home it might mean visiting a former Residential School. Or the scene of the Battle at Batoche. Or Little Bighorn. I know people who don’t want to know anything about places like that.  They want to go to beaches, or shopping malls, or wineries. Nothing wrong with going to such places, I like to go to such places too, but I think interesting travel can be more than that.

 

I always remember the advice I got from my great uncle, Peter Vogt when he heard I was going to the pub in LaBroquerie: “If you would have been through the Russian Revolution you wouldn’t bother with that.” I think that was going a bit far, but I know what he means. It was shallow entertainment, but there is nothing wrong with socializing with friends and having some fun too.

 

I know I wished on this trip that we would have visited Belene island in the Danube River where there the largest Bulgarian concentration camp is located.  Or even any of the other ones. But they are not high on most tourist agendas.

 

In any event I wanted to learn about the history of this region of the world. And I was glad I had learned a lot. So that I could bore you about it when I got back.

 

 

 

From Coca Cola Communism to Anarchy

 

A Proud Croatian in Vukovar

At the end of World War II, communism was ushered in to Yugoslavia by the Russians. This was no favor.  Josip Broz Tito, commonly called Tito led the country as a communist prime minister from 1944 to 1963, and as president from1953 until his death in 1980. Of all the countries under the Soviet umbrella his regime was by far the least intrusive and most gentle. Some called his type of communism Coca Cola Communism.

 

To the amazement of many, Tito boldly declared Yugoslavia independent from the Soviet Union.  The people of Yugoslavia loved it. People around the world loved it, Celebrities from around the world, like Elizabeth Taylor and Richard Burton came to visit him. Russia was not so keen, but to the surprise of many, it tolerated Tito.

Yugoslavia under the communist regime had been a federal regime, like Canada. It was designed to allow different groups from different regions to live together in relative harmony.  While he was alive it worked quite well. After Tito died things fell apart and as the poet W.B. Yeats said, “Things fall apart, the centre cannot hold.” That is exactly what happened.

After the fall of the Berlin wall in 1989 and the collapse of the Soviet Empire the leaders of Slovenia, Croatia, (under its first President Franjo Tudjman) and Macedonia were persuaded that they should annul their federal ties and instead each declared independence after a referendum that clearly indicated the people favored separation. The same thing of course, could happen in Canada or the United States, and in fact, there have been some recent rumblings of discontent with the federal system in both countries.  That is why for Canada and the US Yugoslavia is so important.  We should learn from it, but so far there are few signs that we will do that, or even try to do that.

Croatia declared its independence from Yugoslavia on June 25, 1991. The Croatian Parliament officially announced the separation, following a referendum held in May 1991 where over 90% of voters favored independence. That should have been simple right? Wrong! It was actually very complicated by the awkward fact that Croatia had large ethnic minorities of Serbians who feared that they would be forever after dominated by the Croats. And the neighboring Serbian state who was dominating Yugoslavia after Tito died, saw themselves as the saviors of their fellow Serbs in Croatia.

 

The Serbs did not take kindly to this rejection of the state they dominated, citing traditional ties and the need to protect Serb minorities in these states. As a result, not just war, but wars, broke out.

 

One might have thought that in modern times with the advent of civilization, things would be more civilized and less bloody.  If one thought that one would be wrong.

 

Tito was a powerful and charismatic leader who amazingly managed to weld together the various ethnic groups of the country that otherwise found it all too easy to attack each other. However, as soon as he died in 1980, the ties that bound these ethnic groups began to fray. As Adam Michnik once said, “the worst thing about Communism is what comes after.”  There is at least a sad grain of truth in this remark.

 

With the collapse of the communist state of Yugoslavia, a number of states that had been held together by the iron fist and charisma of its long standing-leader, Tito, broke off like pieces of glass from a broken window.  With that breakdown the rule of law, such as it was under Tito, evaporated.  Anarchy soon prevailed. When states collapse, they rarely do that in an orderly fashion.

 

This is even more remarkable because Yugoslavia was generally considered the most liberal of all of the Communist regimes. Why did it collapse into such bloody anarchy while Czechoslovakia did not in 1989?

 

No treaty, no law governed what would happen when Yugoslavia broke apart.  It was thus even more fractious than the splintering of Mennonite churches, if that is possible. The basic problem was that the Imperial power, Soviet Russia disappeared, leaving a terrible vacuum behind.

As usually happens, the void was filled by the worst.

The oldest City in Europe: Lepenski Vir, Serbia

 

We had one more stop on this very interesting excursion in Serbia.  That was Lepenski Vir Serbia.

 

We visited one of the most important archaeological sites in Serbia and Europe called Lepenski Vir. It is the oldest planned settlement in Europe, located on the banks of the Danube in the Iron Gate gorge which we passed on our way there. This was the first site that was permanently inhabited in Europe.

 

The word “vir” means “whirlpool.” That refers to a nearby whirlpool so big that it could drag a big boat into it. This of course was very important for the people of the time who got most of their food fishing.

 

 

The Mesolithic Period, or Middle Stone Age, is an archaeological term describing specific cultures that fall between the Paleolithic and the Neolithic Periods. While the start and end dates of the Mesolithic Period are not the same in each region, it is generally accepted that it is dated approximately from 10,000 BCE to 8,000 BCE. [12,000 to 10,000 years ago]. That is pretty darn old.

 

The earlier Paleolithic was an age when humans obtained food only by hunting and gathering, but toward the Mesolithic period, they developed agriculture which contributed to the rise of permanent settlements like this one. This happened in different places around the world at about the same time. The later Neolithic period is distinguished by the domestication of plants and animals. Agriculture was becoming to the norm. Humans started to domestic dogs in the Mesolithic period.  During the Mesolithic period, humans developed cave paintings, engravings, and ceramics to reflect their daily lives. Some Mesolithic people still continued with intensive hunting, but others practiced the initial stages of domestication.

Some Mesolithic settlements were villages of huts, others walled cities. This site contained a sprinkling of huts.

Dragoslav Srejović was the first archaeologist to explore the site. The researchers noticed that the site was an example of an outstanding level of preservation and quality of artifacts.  Because the settlement here was permanent and planned architect Hristivoje Pavlović called it “the first city in Europe.”

 

When Srejović and his team started digging they had no idea how deep they should dig.  Each step down represented 1,000 years of human history. The deeper they dug the more they found. The stone figurines were clearly of human origin and clearly indicated human culture, but at first they had no idea how old. The Lepenski Vir site consists of one large settlement with about ten satellite villages.

 

Cultures are also distinguished by the tools used by the people. Tools used in the Mesolithic period were usually composite devices that they made with small chipped tools.

The very important site of Lepenski Vir was unearthed in the 1960s. This site is usually considered the most important Mesolithic site in south-east Europe.

 

 

There were clear signs of culture discovered at Lepenski Vir. Numerous piscine (fish) sculptures with human-like faces with eyes that looked like fish eyes.  Perhaps they were associating themselves with their gods.  As Northrop Frye, the brilliant Canadian literary critic pointed out, the main purpose of art and religion is to give the world a human shape.

 

Numerous fish sculptures have been found in the area, which is understandable since fish were clearly their main source of food. Even the sculptures they created showed creature with fish like eyes. Some have speculated that these may have been considered as gods. Was the first religion created here?  Perhaps they worshipped something like Mother Earth like the indigenous peoples of North America. Is this some confirmation for my theory that all religions are really the same religion in different forms?

 

What we saw here was the remains of the huts. This period saw the development of unique trapezoidal buildings and monumental sandstone sculptures. You can see the shapes in the photographs. These included huts for human families. These are now all housed inside a structure with massive window to make it feel like nature.

 

One of the interesting features of the structures was their trapezoidal shape that mimicked the rock face across the bay pictured here. Clearly the mirroring shape is not accidental but rather, giving the world a human shape.

It was also noted that the huts (homes) were all facing the river and a large rock outcropping across the water on the other side? The huts trapezoidal shape mimics the shape of the rock face on the other side of an inlet.  Perhaps the people also considered the river a life force. Or even that massive rock an example of the life force? And don’t say rocks are dead. To indigenous people around the world, rocks are considered alive.

 

It was suspected in 1966 and confirmed in 1967 that this was a site of exceptional value. It had unique architectural remains and stone sculptures that were particularly important. The researchers concluded during this time that this was an eponymous site a previously unknown Mesolithic people in the region of the Iron Gates Gorge.  The original assumption had been that this was a Neolithic settlement. At first they had discovered pottery that indicated a Neolithic settlement, but later came to realize that lower down there were the remains of a much older settlement that had been concealed by the materials above it.

 

There is another interesting aspect to this site. The site is a kind of natural arboretum that contains a number of woody species that amount to what has been called an outdoor school for learning about trees. The presence of species from the genus Pines (Pinus), Fir (Abies), Juniper (Juniperus), and Borage (Tsuga)  was also discovered here. As a result, based on what they called the first degree of protection under the Law of Nature protection, it is one of the most it is considered one of the most important nature reserves in Serbia.

 

Lepenski Vir is the only site in Europe where the study of the history of nature and human society are closely connected. It is considered an area of exceptional ecological value.

 

 

Burial methods are also interesting. They started burying bodies in the fetal position, as if returning to the womb of the mother. This would have a very interesting religious connotation.   Important people were buried underneath the homes.

 

There is also evidence that the people who lived here were healthier than other Europeans. They had healthy teeth and dined on meat and fish. Of all the skeletons only 2 teeth were missing. Dentists would not have got rich there. 300 skeletons were found here and more than half, 180, had no evidence of violent deaths. The average life span in Europe at the time was 35 years and here some were found estimated to have died at age 50 or even, in one case, 80 years old. There was no evidence of violent deaths either. Maybe they were a lot smarter than us. It seems they lived in peace for a couple of thousand years.  What could be more impressive than that?

 

The people were also very tall. Elsewhere in Europe at the time the average height was 1.49 metres and here 1.64 metres. Sedentary life must have been good! 4,500 years ago people migrated away from this area. The reason is not clear yet.

 

One tricky thing the archaeologists had to deal with was the fact that a hydro-electric damn was being established on the Danube River, which of course meant that the river would become a reservoir for the project and the water level would rise significantly, thus drowning the found site. As a result, it was necessary to move all everything from the original site to a new one higher up. And by the time they got to this point there was little time. They had to hurry, even though archaeologists, like lawyers, hate to rush. The new site was 29.5 metres higher than the original site. The relocation was completed in 1971. The final conservation work was completed in 2011.

This is the remains of fireplace inside the hut.

During the excavations 121 grave sites were found, which had to be respected and examined for scientific information.

 

There are also signs of human occupation dating back to the Copper Age, the Bronze Age, and the Iron Age as well as Roman and Medieval periods. Some of those trapezoidal structures date back 8,000 years which some have said is one of the most interesting periods of human history. It was a time of substantial economic, cultural, sociological, and spiritual changes caused by contact with different populations. It is also the time during which humans changed from hunter-gatherers to stock-breeding and agricultural communities in Europe. In this Danube Gorges area, the transformations are characterized by some of the most original known cultural expressions ever accomplished in human history. And most of those were discovered right here in Lepenski Vir.

 

The more I thought about what we had all learned today the more in awe I was.  That modern humans had figured all this out  based on skimpy remains is truly astounding. As a species we have created a lot of harm, but we sure have learned a lot too.

Golubac Fortress, Serbia

 

After lunch on the boat, we travelled by bus to the Golubac Fortress, which was built on the south (Serbian) side of the Danube River. The fortress was built during the 14th century by the Medieval State of Serbia at the time when firearms advanced significantly and fortresses had to be changed. Like so much in the Balkans it had a tumultuous history.

 

Before it was built it was the site of a Roman settlement which was frequently fought over in the Middle Ages. In particular, the Ottoman Empire of the Turks frequently fought for control of the area with the Kingdom of Hungary. What were they fighting over?  The right to levy taxes on the Danube River traffic. It was passed between Turks, Bulgarians, Hungarians, Serbs, and Austrians until 1867 when it was turned over to the Serbs. Now, of course, it is the site of popular tourist attractions such as the fortress, but during its long history it successfully repelled 120 attacks.  That number tells a big story. European civilization was so often a place of wars. Wars over politics or religion or both. I remember years ago, when we visited New Zealand and one of the fellow guests at the place we stayed opined how lucky the locals were to have Europeans to bring civilization to the natives. Is that really civilization?

The name of the fortress and the modern town in its vicinity can be translated as the “Pigeon city” or the “Dove city” (golub, “pigeon”).  Some claim the name refers to the towers of the fortress that aim for the skies, like pigeons. Others say it was named after a beautiful girl Golubana who was fought over by a local Turkish pasha and a young Serbian man.

 

Fire arms were used from the first half of the 14th century but they had only a modest killing power so were used mainly to frighten the inexperienced. They were used to make a lot of noise in the hopes of eliciting panic and confusion in the ranks of the enemies. Of course, improvements made them more effective as well. Technological advances are always critical to military success in battle.

 

A big change came with advances to cannons in the 15th century. The architecture of fortresses had to change to make the walls more secure and add hole to use cannons against aggressors. Cannon towers were built as could be seen at the fortress here. Numerous cannonballs were found in the fortress. Fragments of barrels of cannons were also discovered.

Changes in firepower meant changes to the castle defences were required.

The western side of the castle was the most exposed to attack so a moat was built around the castle. But it never contained alligators. In the 15th century it had to be strengthened to be able to repeal modern, at the time, cannonballs. The towers were all walled for that purpose. Of course, they also had to make cannon holes in the walls so that cannonballs could be fired from inside the fortress upon the hapless invaders.

 

The position of the fortress made it very difficult to attack and allowed food to be brought in from the Danube River. It could really only be attacked from the west side and the river both of which exposed the attackers to weapons from inside the castle like bows and arrows, crossbows, catapults, or cannonballs.

 

Heavily armoured horsemen were the most powerful military force in the Middle Ages. A variety of other weapons were used to attack horsemen including maces, battle axes, swords hammers, clubs, battle scythes, and hooks. Because they were so heavy and bulky the mace could only be used by very powerful warriors. Lances and long spears were used for close combat. The infantry and cavalry used lances and long spears when attacking the horsemen. After breaking through the enemy’s line, the strategy was to toss the lances and spears and fight with swords.

The sword was the leading Medieval cold weapon and they kept getting “better” and more effective.  Better at killing in other words. Sort of like Modern nuclear weapons are even better than ancient cannonballs. In the late Middle Ages, the long and heavy swords were the weapon of choice and the swords could be double edged with extended handles that allowed them to be used with both hands to maximize the damage.  Maximizing the damage was always the goal. Armour was also important and kept having to be constantly improved to keep up with improvements to the swords. The Middle Ages had arms races just like modern armies.

That’s what civilization is all about.

 

Little Siberia: The Bulgarian Gulag

 

This smoke stack was not, as far as I know, part of a concentration camp. but when I saw it I wondered about it.

On the CBC radio show Ideas, Nahlah Ayed also interviewed Krasmina Butseva, a visual artist, researcher and a senior lecturer at the University of the Arts, London.  She was another member of the team working on The Neighbours as a response to the Bulgarian Gulag. She explained what happened when the installation was first staged for the first time in Sofia, Bulgaria.  Most of the people who visited it spent the most time in the kitchen. That really felt like home to them.

The Bulgarian gulag functioned between 1945 and 1962, primarily. But it was never completely closed.

The Bulgarian gulag was modelled on the Soviet gulag. It’s the same kind of principle. People are sent to a forced labor camp without a trial, without a sentence. They were sent indefinitely in other words. Bulgaria became known after 1989, after the fall of the Berlin Wall, as “little Siberia.”

 

And the living conditions were excruciating. There was forced labor, there were hardships, there was disease, starvation. And of course, in some cases death. Not systemic murder as in Nazi Germany but many perished in the horrid conditions of the Bulgarian camps.

 

It’s a very painful experience. Bulgaria is a country of about 7 million people, 110,000 square kilometers. There were about 40 forced labor camp complexes in Bulgaria, so about 80 individual sites. I was shocked by the number.

Krasmina Butseva explained that forced labour occurred entirely without trials. Once Bulgaria was absorbed into the Soviet Block the country was quickly Stalinized and that meant extra-judicial internment and severe repression. Authoritarians always see courts and law as an unnecessary restraint. Usually, it meant no specific sentence. They were imprisoned at the pleasure of the regime until shadowy officials decided the prisoner could be released usually without explanation. Absolute power never has to explain.

The first question of course, is who were these people who were sent to the Gulags of Bulgaria? According to Butseva, the inmates were “enemies. Perceived enemies, alleged enemies. But there are many different categories.”  In most cases the victims were part of the left in Bulgaria. Political dissidents on the non-Communist left. You might have thought a communist regime would pick on the right, but that is not how it worked.  They imprisoned more on the left. That shows me what I always thought, the communist were more fascists than socialists.

Others victims included social democrats, anarchists, members of the agrarian party. Often Trotskyites, and in time other Communists who fell out favor with the party. The regime protected their own so long as they remained loyal to those in control of the party. Again, as we are learning in North American political leaders with an authoritarian bent value nothing more than loyalty. Next, some of the victims who were “invited to stay” included peasants who lived on the land and became “enemies” if they no longer supported those in control. Their defiance made them “enemies.” If they refused to give up their farms to the collective, they became enemies. Rebels could not be tolerated.

Non-conformists were also enemies. These were people who defied social norms and included men who let their hair grow long, listened to western music, liked dancing. Young girls often wore miniskirts and included those who wore hair styles the party elite did not favor. They were seen as political opponents. Then there were ethnic “enemies” like Muslims and Roma people.

Butseva explained that the last wave of Muslim and Roma were sent to the gulag between 1984 and 1987 when communist Bulgaria interned about 500 Muslim men to the camp for forced labour. They used many camps but the one used the most was called Belene Island located in the Danube River. Unfortunately, I never got to see it. The organizers did not think tourists would be interested in former concentration camps, or more likely, the current government did not want to talk about the camps.

One thing surprised me. This is what Lilia Topouzova said about it:

 

“When you visit the site of the former camp, this beautiful island, Belene Island, on the Danube between Bulgaria and Romania, I mean, it’s a striking place. It’s a beautiful, beautiful place. And the sound of it is beautiful as well.”

 

I love beautiful islands, but I this one I did not get to see, or even hear about.

The communist government of Bulgaria used camp internment to get rid of opponents when they were not able to use traditional judicial means because they could not charge them with ordinary crimes. For example, if they could not find sufficient evidence to charge them in the criminal system, they could intern them without the inconvenience of a trial. If people did nothing wrong, the regime could use that process to punish or control them anyway. That’s how autocracies work. And around the world it seems government are turning in that direction. Not good.

Some people are bored with history. I think its important to learn about things like concentration camps, even though they were unpleasant and we were on a holiday, but I hope if we learn more we won’t make such mistakes again.