Category Archives: Extremism

Covid in the Age of Extremes

 

In this day and age of extreme polarization and extremism, people who distrust authority, and there are surprisingly many of those, may be subjected to extreme abuse. For example, recently I heard about a case where a Republican politician who voted to impeach Trump, was told by someone that that the politician was going to hell and he could hardly wait to get to heaven to observe the politician fry.  Stop for a moment and think about what a monstrous god would provide such heinous entertainment for his faithful adherents.  Some people actually believe in such a God. I am sure some people have been met with similar abuse from people who don’t trust the medical authorities and think their God will inflict similar punishment on the perceived miscreants health care professionals.

Recently I read about a physician who had been abused as a Nazi in response to an opinion he gave online about vaccines. The physician also said he had been called a murderer and other “disgusting names” by Twitter trolls. These days people who step out into the limelight with their opinions often are greeted by such extreme views. We live in the age of extremes.

CBC journalist, Ian Hanomansing, has written a book about physicians who have stepped up to the plate to help and guide people in order to combat the lies, paranoia, fairy tales, and fake news that is out there. These physicians are helping individuals through these trying times as they face threats to their physical and mental health but are rewarded by bilious abuse. Yet these health care professionals heroically soldier on.

 

As Hanomansing said of these heroes,

“They (and other like them),  are our defence against the offensive and pin-brained voices of prejudice, pseudoscience, nonsensical advice, quackery, witchcraft and religious zealotry.  And they continue to inform and reassure us despite personal attacks on their character and well-being.”

When zealotry rules, everyone should run for cover.

Patriot or Martyr

 

I understand that the jury has still not rendered its verdict in the case of Kyle Rittenhouse and will resume deliberations tomorrow.  Yesterday I posted about why I thought there was a good chance he would be acquitted and made a hero.  Today I want to talk about the less likely  chance that he will be convicted and made a martyr. If he is a patriot for his actions as his supporters allege and many on the right believe to be the case, then if he is convicted  he will be hailed as a martyr. Which is it?

Personally, I don’t think a young man who travels from out of state carrying an automatic AR-15 style rifle  to an area of heated dispute   that some call riots and others protests, depending on which side of the great divide in America (and Canada) they lie, is a hero so should not be welcomed as a hero if successful  or a martyr if not.  Instead, he was a foolish young man who took a dangerous chance while endangering the lives of many others that led in fact to the deaths of 2 Americans while injuring a third.  He was not trained for this job and took it upon himself as a vigilante to “help” the police to do their job. He made things much worse as the trail of devastation behind him made clear. It is part of their belief that “the system” cannot be trusted and only private vigilantes or warriors can be trusted.

I realize that many young American men have been raised in the Marvel FantasyLand where such actions are encouraged. They think they can stand up to the evils of a corrupt or inept system that fails to protect American citizens.

Rittenhouse should not be valorized. He was hardly a peacemaker. No one should encourage other young American men (and they are largely men who do this) to take such foolhardy and dangerous actions. Such actions are not helpful. They are pouring fuel onto an already raging fire.

Rittenhouse may or may not be guilty of murder or the other crimes he was charged with, but he is neither a hero nor a martyr.  And he might be much worse.

 

Heroic Vigilantes

At the time I am writing this blog I don’t know if Kyle Rittenhouse has been found guilty of any the charges against him. I suspect he will be acquitted.  The reason is that self-defense in the US is a pretty robust defence. Added to that, the United States has a rich history of vigilantism, particularly on the border with Mexico, but really everywhere. This is particularly true where white vigilantes are defending the country against non-white threats. Vigilantes are part of American mythology. The country was built on this and frankly I think it is baked into the American DNA. As a result, I will be shocked if Rittenhouse is convicted.

If he is acquitted, I think many Americans, particularly on the right, will immediately make Rittenhouse out to be a hero. I think that would be a bigly mistake. Rittenhouse is no hero. David French wrote a fine essay on the subject in The Atlantic.  He pointed out that “For millions he’s become a positive symbol, a young man of action who stepped up when the police (allegedly) stepped aside.” This is precisely the point.  Millions of Americans don’t trust authority.  The pandemic should have by now made that clear to pretty well everybody.

In America there is a strong distrust of government and pretty well everyone in authority except a few perceived renegades, like the previous president. That distrust is the essence of vigilantism and anti-vaccism. Vigilantes are only needed because we can’t trust the authorities to do the right thing and protect us from harm. That is exactly why millions refused to get vaccinated. They refuse because the authorities tell us that is what we should do. For millions of people no more needs to be said to persuade us not to be vaccinated.

A willingness to dissent from authority can be charming. I often endorse exactly that myself. But as I have said before, it is charming only if the dissent is rational. It must be grounded on good reasons and evidence, not your uncle Ernie’s research on the internet.

Personally, I agree with French that “the Trumpist right is wrongly creating a folk hero out of Rittenhouse.” That does not mean he should be convicted.  I have been trying to follow the case in the newspapers and online. Frankly, I find the evidence mixed. There is significant evidence that Rittenhouse was asking for trouble. He went to Kenosha carrying an AR-15 style automatic rifle to defend American businesses from left wing rioters. So he thought. Then in defence of those businesses he was chased by at least 3 and maybe 4 protesters (or rioters if you like) one of whom had a gun and one of whom assaulted him with a skateboard. He may have legitimately feared for his life even though he had been immensely foolish to go to a riot (as he perceived it, not entirely without justification) with a rifle and basically without being trained to do so.

There are many cases of Americans doing very foolish and even dangerous things and getting shot at as a result, who nonetheless had a reasonable case for claiming self-defence. Remember the police officers who barged into the home of Breanna Taylor without knocking and unsurprisingly were met with gunfire in return from the occupant of her house?  The police fired back and were successful with their claim of self-defence to a murder charge even though they killed her boyfriend in his home. The police initiated the entire incident and were in my opinion entirely at fault, yet they were acquitted.

 

I think the same thing might happen to Rittenhouse. He was white and shot at 4 white men not a black man, so he will have a harder time making the defence work, but it certainly could. Added to that, he was defending white citizens from a perceived black mob. I don’t think he was justified in going to the city with a gun, but I think that defence might work. The American mythology might save him.

None of this makes Rittenhouse hero material. In much of white America though a young man carrying an automatic rifle to defend whites is automatically hero material. As French said,

“Most of the right-wing leaders voicing their admiration for Rittenhouse are simply adopting a pose. On Twitter, talk radio, and Fox News, hosts and right-wing personalities express admiration for Rittenhouse but know he was being foolish. They would never hand a rifle to their own children and tell them to walk into a riot. They would never do it themselves.”

 

That will not stop them from broadcasting their hypocritical support for Kyle Rittenhouse. And if Rittenhouse is made into an American folk hero, as I expect he will be, this will be a dangerous precedent for the next foolish young white man who steps into the next fray to defend his country from the perceived ravages of the next black militant.

As French explained,

“But these public poses still matter. When you turn a foolish young man into a hero, you’ll see more foolish young men try to emulate his example. And although the state should not permit rioters to run rampant in America’s streets, random groups of armed Americans are utterly incapable of imposing order themselves, and any effort to do so can lead to greater death and carnage. In fact, that’s exactly what happened in Rittenhouse’s case. He didn’t impose order. He didn’t stop a riot. He left a trail of bodies on the ground, and two of the people he shot were acting on the belief that Rittenhouse himself was an active shooter. He had, after all, just killed a man.”

Americans who encourage young white men to become vigilantes will have a lot on their conscience when the next young man, whether a white vigilante, or a black victim of vigilantism, is killed.

As French said,

“If the jury acquits Rittenhouse, it will not be a miscarriage of justice. The law gives even foolish men the right to defend their lives. But an acquittal does not make a foolish man a hero. A political movement that turns a deadly and ineffective vigilante into a role model is a movement that is courting more violence and encouraging more young men to recklessly brandish weapons in dangerous places, and that will spill more blood in America’s streets.”

 

I am very interested to see what justice comes out of this trial. it will tell us a lot about that country.  I fear the “justice” will be a pretty thin and toxic gruel. After all, vigilantes are rarely heroes.

What will the jury do in the Rittenhouse case?

 

I have been fascinated by the case of Kyle Rittenhouse since the day I heard about it.  I think the Associated Press captured the issue well: “the shootings that left Americans divided over whether he was a patriot taking a stand against lawlessness or a vigilante.” That is exactly what I have been trying to figure out. It seems everyone on the left thinks he is a crazed self-appointed vigilante while those on the right see him as a glamorous defender of life and property. Which is it?

Rittenhouse testified on his own behalf, which is always a risky move. Yet an innocent man should be entitled to present his own defence. That is what Rittenhouse did. He told the jury under oath that he was defending himself when he used the rifle he brought to the Kenosha from the neighbouring state of Illinois where he lived declaring his intentions on the internet to defend property.  A true public protector, or a true vigilante?  The judge was expected to give his final instructions to the jury today.

The prosecutors tried to portray Rittenhouse as the instigator of the bloodshed. There was video footage of 3 people coming after Rittenhouse and one tried to grab his rifle. He said he heard a shot and turned to the pursuers and shot at them. He killed two people and injured a third. The jury “appeared largely white” according to the Associated Press reporters. That is not surprising since Wisconsin is largely white.

One of the final witnesses for the defence was a use-of-force expert, John Black, who testified that less than three seconds elapsed between the time somebody fired a bullet in the air and Rittenhouse opened fire on the first man he shot, Joseph Rosenbaum. Rittenhouse testified that he heard a gunshot directly behind him as he was being chased by Rosenbaum. It is not clear who made shot, but apparently it was none of the three men chasing Rittenhouse.

According to the Associated Press,

 

“The account Rittenhouse gave has largely been corroborated by a wealth of video and the prosecution’s own witnesses: Rittenhouse said that Rosenbaum cornered him and put his hand on the barrel of his rifle, the second man hit him with a skateboard, and the third man came at him with a gun of his own. At one point Wednesday, his lawyers demanded the judge declare mistrial and bar Rittenhouse from being retried — essentially asking that the case be thrown out. They accused the chief prosecutor of asking Rittenhouse out-of- bounds questions. The judge lambasted the prosecutor but pressed on with the case.”

 

I am particularly interested in the question of vigilantism that is so prominent in the US. It arises because of a distrust in the government that is also so prevalent in cases of people who refuse to be vaccinated. These issues are related.  There is another case going on right now as well in Georgia that raises similar issues. It is quite possible that those who don’t like the result will protest vigorously. That seems to happen with every trial in the US where the country is so deeply divided and polarized. We certainly live in interesting times.

This is not an easy case. The onus of proof is on the prosecutors who must prove beyond a reasonable doubt that Rittenhouse is guilty. If not Rittenhouse will be a hero! Even if he doesn’t deserve to be. It will be interesting to see what the jury does.

 

A History of Christian Violence

 

The insurrection at Capitol Hill in January of 2021 was by no means the first act of Christian violence in the United States. According to Thomas Edsall, Samuel P. Perry, a professor at Baylor University and no relation to Samuel L. Perry who I quoted in early posts,  pointed out to Thomas Edsall that the invasion of the Capitol by insurrectionists reminded him of “past acts of Christian violence.” American history, he said, is crammed full with such acts but he mentioned one, the confrontation between federal law enforcement officials at Waco Texas in 1993 with a group of white supremacists that were part of an extremist Christian sect. Perry believes that was a seminal moment in which the hard Christian right were united with white supremacist militias. Many see that time  as the crucial moment  when militias in America “grew up.”  But they grew up to be monsters. From that moment they became dangerous. According to Perry, both groups saw themselves “as targeted by the government in the aftermath of the standoffs at Ruby Ridge and Waco.” Christian fundamentalists and white supremacist militia groups both figured themselves “as targeted by the government in the aftermath of the standoffs at Ruby Ridge and Waco.” Numerous other similar incidents occurred in the US since then, including of course the occupying of the State Capitol in Michigan last year followed by the Trump insurrection.

 

The scholar of religion, Ann Burlein, concluded “Both the Christian right and right-wing white supremacist groups aspire to overcome a culture they perceive as hostile to the white middle class, families, and heterosexuality.”

Samuel Perry told Edsall this in an email to him:

“The insurrection or assault on the Capitol involved unlikely coalitions of people in one way. You do not necessarily think of religious evangelicals and fundamentalists being in line with Three Percenters or Proud Boys,” but, he continued, the narrative of chosenness and superiority made for broader group of support. I would not attribute Jan. 6 to Christian Nationalism alone, but I would not underestimate the involvement of the contingent of Christian Nationalists and the way the rhetoric of Christian Nationalism became a standard trope for Trump.”

The conjoining of Christian nationalism and politics in the US has produced a particularly nasty concoction. I think it is far from over. That is the real point. Where is this headed and when will it end?

 

Blood and Apocalypse: Christian White Nationalism

 

Philip Gorski, a professor of sociology at Yale and the author of the book American Covenant: A History of Civil Religion From the Puritans to the Present, also noted that many of the insurrectionists at the Washington Capitol on January 6, 2021 made it clear by their actions and signs that they supported Christian nationalism. This is what he told Thomas Edsall of the New York Times in a personal email to him:

“Many observers commented on the jarring mixture of Christian, nationalist and racist symbolism amongst the insurrectionists: there were Christian crosses and Jesus Saves banners, Trump flags and American flags, fascist insignia and a ‘Camp Auschwitz’ hoodie. Some saw apples and oranges. But it was really a fruit cocktail: White Christian Nationalism.”

You put them all together and you get Christian Nationalism.

Professor Gorski did not claim that he could tell by watching that a majority of the insurrectionists were Christian nationalists. That would be very difficult to discern from a distance. Yet, there is no denying that they were a substantial presence. Professor Gorski told Edsall in his email that the Christian nationalist movement was a loose confederation of people and institutions that shared,

“a certain narrative about American history. In rough outline: America was founded as a Christian nation; the Founding Fathers were evangelical Christians; the Nation’s laws and founding documents were indirectly based on “biblical” principles, or even directly inspired by God, Himself. America’s power and prosperity are due to its piety and obedience.”

 

Professor Gorski had some disturbing things to say about Christian Nationalists. He distinguished them from more traditional Christians. As he said in his email to Edsall,

“Christian nationalists use a language of blood and apocalypse. They talk about blood conquest, blood sacrifice, and blood belonging, and also about cosmic battles between good and evil. The blood talk comes from the Old Testament; the apocalyptic talk from the Book of Revelation.”

Anyone who watched and listened to the Christians on the hill during the insurrection would, I think, find the above description apt. And disturbing. That sounds more like Christian Nationalists than Sunday school at the local Baptist Church.

Is that your kind of Christianity? I don’t know about you, but I find it disturbing.

When Religion Becomes Evil

It must have been disconcerting to see the rioters a the Capitol in Washington on January 6, 2021.  Seeing Christians pray and then run through the halls yelling “Hang Mike Pence” must have been chilling. Yet, I am surprise how few Christians have mentioned those images. Why are they so  quiet? Do they still support Trump so steadfastly? Evangelical Christians are among his most fervent supporters.

I have always taken the position that when religion leads to hate, it is not genuine religion at all. Hate makes religion heretical.  However, my views are not mainstream. My views are far out on the fringes.

As Charles Kimball, a professor of religious studies at the University of Oklahoma-Norman, wrote a book called “When Religion Becomes Evil,” in which he said,

“History clearly shows that religion has often been linked directly to the worst examples of human behavior. It is somewhat trite, but nevertheless sadly true, to say that more wars have been waged, more people killed and these days more evil perpetuated in the name of religion than by any other institutional force in human history.”

 

I have heard such statements many times, but I am not sure such statements are accurate. It is undeniable that religion has produced many good things as well evil. It has been a force for both good and evil. Religion has often in the past led to violence and murder while it has also led to some of the best things humans have ever done.

The effect of religion is complex. We should remember that. Life is rarely simple. But perhaps religion show stay away from politics. It might be good for both!

Messiahs don’t come around every year.

 

Donald Trump called his followers to the Washington Capitol on January 6, 2021 and like dutiful followers they came. They came to put a wrecking ball to what they considered false government and fraud. Their spiritual leader called them, so Trumpists arrived from all over American to the Washington Capitol as he had asked. He asked them to “fight for their country.” Was he being metaphorical?

To his faithful followers they were on a religious mission. It was their sacred duty to come to the Capitol to defend the leader of the faith and the country. It was a holy cause. So, men and women who would normally be going to work, their Bridge club, or doing laundry, or sending their kids to school, turned up instead in Washington ready to riot. Many of them actually planned a riot. After all, as one of their posters said: “Jesus is my Savior; Trump is my president.”

 

And, like so many sacred causes in the past they were deceived by their leader. He told them to march to the Capitol and he would be right there with them. That was a lie. He stayed back at the White House where he could be safe to watch the action on his big screen TV instead. To his followers it was a sacred cause. To Donald Trump is was entertainment.

Now you might ask why would anyone believe a New York real estate developer who had a notorious aversion to the truth?  That didn’t matter to the true believers. The leader called; they came. After all, 2000 years ago,  who would believe a young man who appeared to be the son of a poor carpenter?

 

But Trump was no Jesus. In the case of Trump, the true believers were sad fools. We pity them. They made a horrible choice. Some of them like the QAnon Shaman with his wide grin, bare muscular chest, coon skin hat, horns, spear, and face painted with the colors of the American flag, came all the way from my “home” state of Arizona. He thought if he got into trouble, as he did, his spiritual leader and savior Donald Trump would pardon him or save him in some other manner. The Shaman was sadly deluded. That’s what his “true belief’ was—a sad delusion. Too late he realized he had been a fool.

That doesn’t mean all such beliefs are delusions. Not all prophets are false, but certainly enough of them are false to make us wary. We should recognize that and use some critical judgment. Messiahs don’t come around every year. Or even every four years

The Christian Holy War for Trump

 

Many American pastors, including particularly evangelical or fundamentalist pastors have endorsed Trump since 2015 and continue to do so,  reinforcing Trump’s view that he could kill people and not lose support. On January 6, 2021 that was clearly demonstrated. The only difference is that Trump did not have to do the actual killing or fighting. Like a true Mafia Don he just asked his followers to do it and they followed his instructions. Trump asked them to fight to defend the country and they did exactly that.

 

One of the American pastors was conservative evangelical pastor Greg Lock the founder of Global Vision Bible Church in Mount Juliet, Tennessee. He wrote this in his book This Means War, ““We are one election away from losing everything we hold dear.” The battle, Locke continued, is “against everything evil and wicked in the world.” Thomas Edsall of the New York Times interpreted these remarks this way: “It is a rallying of the troops of God’s holy army. This is our day. This is our time. This means something for the Kingdom. As a matter of fact, THIS MEANS WAR.”

The day before the riot at the capitol Greg Locke tweeted his faithful followers in a manner not unlike Trump but with religious language:

 “May the fire of the Holy Spirit fall upon Washington DC today and tomorrow. May the Lamb of God be exalted. Let God arise and His enemies be brought low.”

 Obviously, these are not the views of all Christians, but frankly I am shocked by how many feel this way. I wonder if police are considering charging  any of these pastors with inciting violence.  Their language is certainly incendiary.

Sometimes the marriage of politics and religion breeds monsters.

 

Politics and Religion: A Strange Brew

 

When I watched live the insurrection at the Capitol in Washington D.C. on the afternoon of January 6, 2021 I was astonished. I witnessed rioting that I had contemplated, but actually never thought I would see. It was a shocking day.

One of the things that struck me that day was the proliferation of signs carried by rioters that made it clear that to many of them the insurrection was a religious act. They felt they were defending the faith.  The insurrection was a religious event. I now realize that is exactly what they were doing. They were defending the faith of Trumpism. That was their religion. These people believed in Trump without reservation.

 

As New York Times opinion columnist Thomas B. Edsall said, “It’s impossible to understand the Jan. 6 assault on the Capitol without addressing the movement that has come to be known as Christian nationalism.”

Trump had said that during the first election campaign that he could shoot someone on 5th Avenue in broad daylight and he would not lose any supporters. Now I know that for once he was telling the truth. That was literally true. That is what it means to have religious devotion to a leader. Trump started a riot. & people died as a result.  Yet Trumpers still support him. Trump was right.  I think that is pretty clear by now. He summoned his followers to Washington on January 6, 2021 and thousands showed up. Then he filled them with rage and asked them to march to the Capitol. He even said he would walk with them. He exactly said  that.  It was a lie but there is nothing unusual about that. Then he filled them with hatred for his Vice-President who had been his faithful disciple for 4 years and they marched on the Pentagon shouting “Take the Capitol,” “Hang Mike Pence,” and other insurrectionary statements.  His followers rampaged the Congress looking for politicians like Pelosi and Pence and looked like they wanted to kill them. They built a gallows with a noose hanging from it.

Many of them carried signs like “Jesus and Trump. 2020.” They actually prayed in the House Chambers that they were occupying.

This was a religious event. Is this not what religious devotion is all about?