Category Archives: Anthropocene

Opinions about the Anthropocene geological era

Astonishing Species Decline

2019 Trip to Southwest United States, Anthropocene, Birds, Extinction

 

Chris and I went to hear a Professor from Arizona State University talk about the amazing decline of birds and what we can do about it. Before I bog on what he said, I wanted to give some information, about the general problem of species decline. It is not a pretty story but the Professor did not concentrate on doom and gloom. He actually had some suggestions.

We all know birds (and other animals) have been seriously impacted by human activities inside and outside cities. The Living Planet Report of the World Wildlife Fund of 2018 delivered shocking news. It reported “On average, we’ve seen an astonishing 60% decline in the size of populations of mammals, birds, fish, reptiles, and amphibians in just over 40 years.” You have to be careful in interpreting such figures. They are more complicated than at first they appear. But it is not difficult to understand we are losing a lot of wildlife. In addition the report said, “The top threats to species identified in the report link directly to human activities, including habitat loss and degradation and the excessive human use of wildlife such as overfishing and overhunting.”

As Damian Carrington reported in the Guardian, “Between 1970 and 2014, the latest data available, populations fell by an average of 60%. Four years ago, the decline was 52%. The “shocking truth”, …, is that the wildlife crash is continuing unabated.”

This is an incredible report and not many people are talking about it. They are talking about Trump and the Mueller report, but that is not nearly as important as this. As Carrington said,

 

Humanity has wiped out 60% of mammals, birds, fish and reptiles since 1970, leading the world’s foremost experts to warn that the annihilation of wildlife is now an emergency that threatens civilisation.

The new estimate of the massacre of wildlife is made in a major report produced by the WWF and involving 59 scientists from across the globe. It finds that the vast and growing consumption of food and resources by the global population is destroying the web of life, billions of years in the making, upon which human society ultimately depends for clean air, water and everything else.

“We are sleepwalking towards the edge of a cliff” said Mike Barrett, executive director of science and conservation at WWF. “If there was a 60% decline in the human population, that would be equivalent to emptying North America, South America, Africa, Europe, China and Oceania. That is the scale of what we have done.”

“This is far more than just being about losing the wonders of nature, desperately sad though that is,” he said. “This is actually now jeopardising the future of people. Nature is not a ‘nice to have’ – it is our life-support system.”

According to Prof Johan Rockström, a global sustainability expert at the Potsdam Institute for Climate Impact Research in Germany, “We are rapidly running out of time.…The Living Planet Index has been criticised as being too broad a measure of wildlife losses and smoothing over crucial details. But all indicators, from extinction rates to intactness of ecosystems, show colossal losses. “They all tell you the same story,” said Barrett….”

Tanya Steele, chief executive at WWF, said: “We are the first generation to know we are destroying our planet and the last one that can do anything about it.'”

However, as Professor Pearson repeated over and over, he did not want to concentrate on the gloom. He wanted to concentrate on how we should adapt to these horrid facts. If we can’t adapt we will suffer the same consequences as other species that fail to adapt when challenged. We will disappear–forever.

Next I will blog about how we should react to this decline. Besides crying that is.

Gimme Some Truth; Beyond Climate

Affinity, Anthropocene, Indigenous Issues, Indigenous Religion and Philosophy, Movies, New Attitude to Nature,

I attended the showing of a new film on climate change at the University of Winnipeg in November  2018 as part of the Cinematheque Gimme Some Truth documentary film festival. The film was called Beyond Climate Change and was directed by Ian Mauro of the University of Winnipeg and narrated by David Suzuki. Cinematography was by Len Peterson. The showing was followed by a discussion between Mauro and Suzuki during which  Suzuki delivered a stirring address that all the ingredients of a lively religious Revival. I called it a secular revival.

The film was preceded by an important message by First Nation elder Dave Courchene of Manitoba. He emphasized some important matters. I will paraphrase his remarks since it was impossible to make an accurate word-for-word transcription. He said that climate change was a direct consequence of our moral failure to follow our moral obligation to moderate our consumption and protect the earth. Our consumptive society, he said, is based on fear, greed, anxiety, stress, discontent, and ultimately genocide. Those were unsettling words. He said, “We are a species out of control.”  This attitude comes from looking at the earth as a non-living entity.  “We need a change of heart to survive as a species,” he quietly but powerful said. We must remember, as aboriginals have always preached, “What we do to the earth, we do to ourselves.” This of course follows from the fundamental premise of many indigenous people that we are fundamentally connected to the earth; we are not separate and apart from it. We have to renew the spirit—i.e. we need to awaken our deep feeling of kinship and affinity with each other and the earth itself. I have already blogged about how this is in my opinion a deeply religions notion.

Courchene added, “We need to disengage with a life that is not in alignment with the earth and aboriginals have an important role to play in this process. They can help the rest of us do this.”

Early in the film Suzuki quoted from American poet and environmentalist Gary Snyder. He was the winner of the Pulitzer Prize for poetry. Petr Kopecký called him “the Poet laureate of Deep Ecology”. Snyder, according to Suzuki said that the two most important words were “Stay Put.” I think he meant that we should resist being removed from the place we call home. We should stay connected to it. That is our base for all we do. We should not sell that home to anyone for money. That is what the first nations of British Columbia are doing when they refuse to sell rights to oil and gas companies to build a pipeline over their land to the Pacific Ocean.

Suzuki pointed out that “climate change is the critical—the existential issue of our times. The science has been in for 30 years. We know that the problems our children and grand children face will be immense.”

If you think this is alarmist or bat shit crazy here is what the World Health Organization had to say. Climate change is “the greatest threat to global health in the 21stcentury.” “Climate change is a global emergency.” But it is not all bad news.  The policies that we must adopt have demonstrable health benefits beside the climate benefits! However our Canadian government that held such promise when the newly elected Prime Minister Justin Trudeau said that Canada was committed to the Paris agreement on climate change, has been disappointing. Committing billions to supporting the purchase of a pipeline for bitumen without adequately assessing its effects on health or the environment is a big step in the wrong direction. As Tim K. Takaro and Jennifer Miller said, “Our government must invest in solutions to, not the causes of, climate change.”

The film emphasized what we already know, particularly after this horrific year that brought us record wild fires, spectacular storms, and brutal heat waves, and that is that extreme weather events will relentlessly plague us and we had better get ready for that. This is not how things are supposed to be, but this how they are. As Suzuki said, “the entire planet is at risk because humans have become so powerful that we are actually impacting the water, the air, the soil in a way that no other species has ever done.”

Albertans are very upset that BC and some indigenous nations are objecting to their project to bring liquefied natural gas and oil to the Pacific coast through the province of British Columbia and over indigenous land. But what do they think gives them the absolute right to bring a project to the land of others without their consent? Just because such projects produce a lot of money? As one indigenous leader said in the film, “Fundamentally there are just some projects that Canadians, and indigenous peoples, and British Columbians have the right to say no to.” As another leader said, “It is not just about corporate quarterly profits.” Another indigenous leader said, “I don’t feel comfortable pushing this off to my children.” These leaders summed up the issue precisely. Albertans by and large don’t understand this. Each of us has to take responsibility for this issue. We all have to do our part.

I liked many things about the film. For example, I liked the sign held high by one of the protesters: All you need is less. That is what we always forget and this is the problem. We always want more. I loved another sign, “Live gently upon the earth.”

I liked the scene in the film where a young aboriginal boy made a sensational jump when he drove his bike into the wall of a sandbox filled with a big mattress. The photographer caught him in midflight as he lifted off after hitting the board “flying” through the air completely horizontal, with a massive grin on his face and a bright gleam in his eye. The boy was obviously confident that he would hit the mattress. He knew he was resilient. He had hope.

I loved the comments about British Columbia and Vancouver in the film designed to explain to us why many of them  opposed pipelines into their bay up the coast. I did not know it, but Vancouver is the major city with the lowest per capita greenhouse gas emission in North America. This has been achieved at the same time that Vancouver has undergone significant growth: 27 per cent increase in population and 18 per cent increase in jobs. They are justifiably proud of that.  Why would they want to lose that? I wonder how much of this achievement is the consequence of their carbon tax?

Suzuki was interviewed for his views a number of times in the film. He was clearly sad that although fishing had always been a very important part of his life from the time he was 4 years old, he could not fish in the streams outside of Vancouver anymore. He could not bring his grand children to those streams. That is a pity. Not only that, it is important. It is not all about money. As one indigenous leader said, “you can’t eat money.”

I won’t say that I learned a lot new from the film, but it did inspire. The talk that followed did more than that. Suzuki in particular was in fine form. His speech was powerful. It was a secular revival. My kind of revival.

Anthropocene

2018 Trip to Ottawa, Anthropocene, art, Environment, Pollution

 

 

Dandora landfill in Nairobi

We visited a second exhibit at the National Gallery in Ottawa. This was very different from the first one that displayed works by the Group of Seven and their contemporaries. This one did not have beautiful art. Or rather it did, but in a weird way.

The exhibit featured amazing works of photography by Edward Burtynsky, Jennifer Baichwal and Nicholas de Pencier using a variety of techniques and technologies. Their works are stunning, but  deeply disturbing, and that is what good art should do. It should disturb us. These 3 artists ask us to consider the environmental and ethical issues involving the exploitation of Earth’s resources by one species—Homo sapiens.

The exhibit included about 30 new enormous photographic prints and high definition murals as well as film installations. The title of the exhibit is Anthropocenea concept I have been interested in for a number of years. The concept arises from an important but little understood fact: Human beings now affect the Earth and its processes more than all other natural forces combined.

This word has recently been invented. I wish it had not occurred to anyone that this word was needed. The word is anthropocene.  It refers to the fact that humans have had such a profound influence on the planet that the era we are now in needs a name to reflect that.  That word is anthropocene.

The word is closely associated to another word—anthropogenic.  This word also refers to profound planetary forces that have a human origin.  We created these forces.  And many of these forces are not benign.  Far from benign in fact.  Malignant would be much closer to the truth in many cases.

In the spring of 2013 Christiane and I visited Africa. It was a marvelous experience. Never have we seen wild life that. We were astounded when we safaried into our first African ‘Game’ Park. That was Chobe National Park in Botswana. It is not the park with the most wildlife in Africa. That privilege probably belongs to the Serengeti.  Yet we were completely stunned by the amount of wild life we saw that day.  We saw large numbers of elephants, giraffes, gazelles, impalas, hippopotami, crocodile and water buffalo as well as small numbers of many other animals.  Of course we saw many species of birds as well.  It was one of the most exciting days of my life.  We had never seen anything like it in North America.

Yet North America used to be like that. It is hard for us to believe.  200 to 300 years ago the Great Plains of North America resembled the plains of the Serengeti.  It has been estimated that some 30 million to 60 million animals were found on the Great Plains of North America.  These included the American bison and pronghorn antelope in the millions. They roamed freely across about 500,000 sq. mi. of land between the Rocky Mountains and the Mississippi. That is difficult for us now to comprehend. It is difficult because most of those animals were slaughtered—deliberately slaughtered. Now it seems incomprehensible that we could do that. But we did. Our species did that. This destruction was anthropogenic. We were the cause. Destruction on such a vast scale beggars our imagination.

The epoch we are currently living is called the Holocene epoch.  It started 11,700 years ago. In geological terms that means this current epoch has barely begun. Yet already, some scientists are saying we need to declare that the Holocene epoch is over and  a new one has begun–the Anthropocene.

Epochs are marked by momentous events–like Ice Ages. Usually they have lasted millions of years. For example the epoch that preceded the one we are now in, The Pliocene or Pleiocene  Epoch is the epoch in the geologic timescale that extended from about 5.333 million to 2.58 million years before present. It lasted about 2.8 million years and was by no means the longest.

Originally it was thought that the Holocene epoch would begin during the last Ice Age and then end when a new Ice Age started.  That would make the Holocene an interglacial period between an experiencedice age and an anticipatedice age. During this period the climate has been relatively stable and this has allowed Homo sapiens to dominate the earth.  Yet recently many scientists have become convinced that this traditional analysis is no longer accurate.  They believe that over the last 200 years, or since the time of the Industrial Revolution, the impact of this one species has been so great that an entirely new geological age has been ushered in—the Anthropocene, or Age of Man.

According to British geologist Jan Zalasiewicz there is now a widespread belief among Earth and environmental scientists that changes created by human activities are now so great that they rival some of the great forces of nature that have in the past so altered the planet that at least 5 mass extinctions of species have occurred since the planet was created 4.56 billion years ago.

Think about this concept for a minute. This means that the consequence of activities of our species, are so enormous that we compare to the effects caused by an asteroid smashing into the planet about 65 million years ago that killed more than half of the species on the planet. According to this view our actions are so profound that the stability of the Holocene epoch has been disturbed to such an extent that the very life support systems that have nurtured and favored our species. How is that possible?

Scientists believe that so far there have been 5 major extinctions. the most  massive extinction was the Permian Extinction that occurred about 600 million years ago and  changed the nature of the planet forever.  It was probably the most extensive extinction ever.  It led to the extinction of 95% of life on our planet!

This extinction ended that Permian world. The cause of this extinction is not universally agreed upon. Some have suggested that massive volcanic forces inside the earth led to massive eruptions that poisoned the atmosphere and oceans so much that 95% of all species died. Other causes have been suggested but all of them are on the order of magnitude of what we call forces of nature. No pipsqueak can change the world’s climate.

To think that our actions are being compared to these massive destructive natural forces is stupefying. Yet that is exactly what some scientists are now doing. This is a disconcerting thought, but on this basis, our species isthe greatest serial killer of other species that the earth has ever seen.

Andrew Miall, a professor at the University of Toronto described this well,

Deforestation, agriculture, increase in erosion, the pumping of all kinds of artificial things into the hydrosphere; all these phosphates and nitrates going into the river systems (so that) we now have this huge dead zone in the middle of the Gulf of Mexico because of all the agricultural chemicals that have gone down there. These are all undeniable effects.  There is no point in trying to evade it. To call this now the Anthropocene epoch would certainly crystallize that concept. It does seem that a number of scientists have started to use the term

How have we—one species—been able to have such a profound effect on the planet? According to William Marsden,

Scientists say the principal agents of this change are the machinery of the industrial age and its chemical toxins. Modern mining, urbanization, forestry, agriculture and fishing practices have refashioned both the terrestrial landscape and continental shelves. Toxic pollutants are changing weather patterns, warming oceans, increasing their acidity and raising sea levels.

Scientists say that there are already clear and distinct geological markers of this human impact that are clearly visible in the atmosphere and sedimentary rock as well as discerned changes to our weather patterns.

This impact has been felt in not just species extinctions, but species invasions.   According to Jan Zalasiewicz, “the CO2increase associated with global warming and ocean acidification—this is large in scale and probably unprecedented in its speed.”

The idea that we have created our very own geological age has been around for decades, but the effort to formalize this notion began with a scientific paper by Paul Crutzen in 2002. He is the scientist who received the Nobel Prize for chemistry in 1995 for his work on the effects of ozone in the atmosphere. He is a respected  scientist.

Scientists like Crutzen treat our actions as equivalent to a geological phenomenon that caused some of the greatest events in the Earth’s deep past.  They also make it clear that the driving force for the global changes we are undergoing is human behavior, particularly in the social, political and economic sectors.

There is not yet general agreement about when the Anthropocene began. Some say it started with the start of the Industrial Revolution that began in about 1800.  At that time in England a rapid transformation of English society from a predominantly rural agricultural one to an urban society began. This spread throughout Europe and from there to North America.

It was during this time that the concentration of carbon dioxide started to rise above the 278 parts per million (‘ppm’) that had helped to stabilize the planet so favorably throughout the Holocene. By 1900 the levels of CO2in the atmosphere had reached 300 ppm.  We have now gone above 400 ppm, even though scientists warned a few years ago that it would be “dangerous “for us to allow it to go over 350 ppm. We are now well beyond that. We are in the danger zone.

Other scientists believe that the Anthropocene started later at about the end of the Second World War.  Some have called this the period of great Acceleration. During this time the human population doubled to more than 6 billion people.  During this time the number of automobiles grew to 700 million from 40 million, people began to abandon agriculture as a way of life, the use of fertilizers rose to 300 million tonnes a year from about 50 million tonnes while CO2expanded to 390 ppm from 311 ppm.

Most of the Grand Acceleration was powered by Western countries, but new emerging economies like China, Brazil, India, Indonesia, and South Africa all had an important impact too. Greenhouse gas emissions have exploded exponentially.  Coal use rose sharply, but 90% of the recent increase in the use of coal—a primary cause of increased greenhouse gas emissions—can be attributed to India and China alone.

What does all this mean?  According to William Marsden,

Some scientists believe a formal recognition that mankind is now the most powerful force of nature on the planet will help draw the world’s attention to the damage mankind is causing to the Earth’s life support systems.

A paper of the Royal Society published in 2011 says, “The ultimate drivers of the Anthropocene, on the other hand, if they continue unabated through this century may well threaten the  viability of contemporary civilization and perhaps even the future existence of Homo sapiens.” This is the consequence of modern industry, mining, urbanization, forestry, agriculture, and fishing activities. Pollutants are filling the air and water and soil with toxins. All of these human activities are refashioning the earth. They are changing the game. We have a lot that we are responsible for.

The photographic display we saw explored the effects of human activity on the planet in artworks that are amazing, horrible, and in some weird way beautiful. Bringing us images of places such as the enormous Dandora landfill in Nairobi, massive log booms on Vancouver Island, and the Gotthard Base railway tunnel in the Swiss Alps, among many others. Collectively these works show us the pervasive and complex repercussions of our modern way of life. It is disturbing to look at. It should be disturbing. What are we doing?