A friend of mine has an uncle Abe. We should all have an uncle Abe. Uncle Abe told my friend, “you know, I know about Stalin.”  Uncle Abe said Stalin could talk about himself for 2 hours straight and people would listen. The same thing happened in Germany where they had Hitler who could talk for 2 hours straight about himself and people listened with rapt attention. Now America has Donald Trump and he does exactly the same thing. These men all love themselves exorbitantly. Watch out for men who like themselves that much!

Another person who understands autocrats and fascists is Anne Applebaum. She is an intellectual who has studied autocrats for many years and written profoundly about them. She is sort of an intellectual Uncle Abe.

This is what she said in an article in the Atlantic, where she is a frequent contributor:

Rhetoric has a history. The words democracy and tyranny were debated in ancient Greece; the phrase separation of powers became important in the 17th and 18th centuries. The word vermin, as a political term, dates from the 1930s and ’40s, when both fascists and communists liked to describe their political enemies as vermin, parasites, and blood infections, as well as insects, weeds, dirt, and animals. The term has been revived and reanimated, in an American presidential campaign, with Donald Trump’s description of his opponents as “radical-left thugs” who “live like vermin.”

History is important. We must remember it. We must not make the same mistakes again that we did when Hitler and Stalin came to power. Hitler was elected the leader of his country, but soon after being elected he deep-sixed the democratic garb.  And the people of Germany bought his rhetoric just as Americans have bought, and seem to buying again, his despicable rhetoric. What I have called the rhetoric of the bully. It is hateful rhetoric and every civilization must guard against it. This is what Applebaum said:

“This language isn’t merely ugly or repellant: These words belong to a particular tradition. Adolf Hitler used these kinds of terms often. In 1938, he praised his compatriots who had helped “cleanse Germany of all those parasites who drank at the well of the despair of the Fatherland and the People.” In occupied Warsaw, a 1941 poster displayed a drawing of a louse with a caricature of a Jewish face. The slogan: “Jews are lice: they cause typhus.” Germans, by contrast, were clean, pure, healthy, and vermin-free. Hitler once described the Nazi flag as “the victorious sign of freedom and the purity of our blood.”

As Anne Applebaum said,

“Stalin used the same kind of language at about the same time. He called his opponents the “enemies of the people,” implying that they were not citizens and that they enjoyed no rights. He portrayed them as vermin, pollution, filth that had to be “subjected to ongoing purification,” and he inspired his fellow communists to employ similar rhetoric. In my files, I have the notes from a 1955 meeting of the leaders of the Stasi, the East German secret police, during which one of them called for a struggle against “vermin activities” (there is, inevitably, a German word for this: Schädlingstätigkeiten), by which he meant the purge and arrest of the regime’s critics. In this same era, the Stasi forcibly moved suspicious people away from the border with West Germany, a project nicknamed “Operation Vermin.”

It is remarkable and deeply troubling the extent to which Trump’s rhetoric mirrors that of Hitler and Stalin. The people of Germany and Russia bought into it.  It could happen again in the United States. According to Trump’s former White House Chief of Staff, Trump is a fascist.  We must constantly guard against such rhetoric because it lessens their humanity in the ears of the listener. We don’t empathize with such people because they are different from us. They are not really human.  If we believe that, we can do anything to them with impunity. That is the danger.